It is not surprising that Mr. Geruno’s first question was Mr. Patou.

No one can be truly just and selfless, just like a federal justice for life cannot. They will also deviate from their insistence on fairness and justice due to some "off-field factors", not to mention Mr. Geruno is not an upholding With a fair judge, he is just a capitalist.

Interest is the ultimate goal he pursues, so he can't be so fair.

He and Mr. Patu are both a group of people, the same people, with roughly the same identity background, and both belonged to the first immigrants. Their ancestors established a prominent family through the massacre of indigenous people, and they have similarities.

There is a commonality, which means that Mr. Patu will stand with him. In fact, they did not think about any extermination in Nagalil, they just wanted to promote the legalization of Nagalil’s slaves in a small area. .

Please note that they are not trying to push slaves back onto the stage internationally or within the Federation, but want the Nagalil United Kingdom government to permit slavery.

Look, the vocabulary they prepared is so subtle. They didn't capture slaves, didn't kill them, but raised slaves whose origins were obscured, so that they could meet their needs.

Whether it is the development of ordinary metal mineral deposits or the development of energy mineral deposits, a large amount of labor is required, and there will always be great safety risks during the mining process.

The use of ordinary labor and the use of slaves are completely two costs. If an ignorant and backward country can re-allow slavery, they will not be stained on moral issues, because this is the internal affair of other countries.

Moreover, the United Kingdom of Nagalil is inherently backward and ignorant. They actually believe in "false gods", so why is it impossible to reverse history?

The federal people never interfere in the internal affairs of other countries, make no suggestions, and do not resist, so the federal people will watch the Nagalil United Kingdom pass this law.

As outsiders, the federal people will also abide by this law. The federal people are moral role models and defenders of the law.

As long as Mr. Patu speaks, the overall situation will tilt. Even if the position of some people is still vacillating, it will be shaken by the clear stance of the first person to speak.

People always warn themselves not to be misled by some impetuous, not necessarily accurate information, but people will always be misled by this information, such as preconceived information.

You know that it is not necessarily right, and you know that not everyone will have such an idea, but the first person to express this kind of information and position will make people think that this may be the majority of the ideas.

This is what Mr. Geruno has to do. Regardless of whether they are the majority or not, he needs people to think that this is the majority, and the strong majority.

He looked at Mr. Patu with confidence and a faintly proud smile, waiting for some words he wanted to hear from Mr. Patu's mouth.

Mr. Patu glanced at Mr. Geruno, although he felt a little sorry for the old gentleman, but for the little pieces of paper with the charming ink fragrance, he could only take it seriously.

"Thank you very much, Mr. Geruno, for letting me be the first speaker. I do have some views on this topic..."

At this time, Mr. Wardrick, who was sitting not far from Mr. Patu, frowned. He glanced at the honest Lynch, hesitating in his heart. When it was his turn to speak, he would talk about his thoughts. , Or directly after the end of Mr. Patou’s speech, directly expressed different points of view.

The former will not make him too confrontational with some people here, let alone annoy Mr. Patu, interrupt other people's speeches, sharp rebuttals and attacks immediately after other people's speeches are over, the pertinence is too obvious, it is likely to cause some contradiction.

But it is not timely enough, and we will discuss it when it is our turn to speak. People's positions have actually changed. At this time, some people's attitudes are hard to recover.

The latter can quickly correct these people's attitudes back, but he will also offend Mr. Patu, including Mr. Geruno and other people in the same position.

After thinking about it, Mr. Wardrick decided to wait until he spoke. He was talking about his views and positions. In fact, for him, Nagalil can make money whether he lives or die. As long as he can make money, Nothing else is a matter.

What he could not imagine was that Mr. Patu was also persuaded.

"Social progress cannot be achieved by the awakening of a single individual. It requires the ability of everyone. I am very grateful to my parents and God for allowing me to be born in the Federation, allowing me to be born in a civilized society."

"But Nagalil is obviously not such a civilized society. It is barbaric, cruel, violent, ignorant, backward..., I can impose all the words used to describe the negative aspects of society on Nagalil."

"But we cannot give up on it just because it is behind the federation."

"In terms of the attitude towards Nagalil and the natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, and this is also the joint development company’s One of the purposes."

"We are cultivating this market, gentlemen, in just three months, according to incomplete statistics, the civilian market in Nagalil, which is almost like a desert, has begun to show the potential for prosperity. Mr. Lynch’s commodity boom This is also explained by the sales, our initial decision was correct!"

"The above is my opinion, Mr. Chairman, directors!"

Mr. Patou leaned forward slightly, and his chin slightly tightened, which was regarded as a tribute.

He didn't make his position too clear, and used a seemingly vague sentence "While being relatively strict, we must retain a tolerance."

In fact, he has already stated clearly what he wants to say in and out of words, leaving room for reversal.

He changed aboriginal into an aborigine, and aboriginal and aborigine are not the same thing.

When using indigenous people to describe certain people, they have actually brought very obvious hostility, but the indigenous people are different. Although they are also very disdainful, they do not have such strong hostility.

With the "tolerance" retained at the end, Mr. Patou's position can be said to be completely in the opposite direction of Mr. Geruno.

The latter also looked at Mr. Patou strangely. They talked about these things on the phone not long ago. Mr. Patou also expressed interest in using slaves to save already very low labor costs. He didn't expect to jump back in a blink of an eye. NS.

But Mr. Geruno did not get furious because of this. In the past few decades, he has seen too many things, what should be angry, what should be happy, what should be angry, what should be low, no matter what. He has experienced it.

After experiencing it, you can change without surprise, just like some people can't find the door for the first time, but after going in once, they will never find it again.

What he now makes him wonder is what has changed Mr. Patou's position, and he is very interested in this.

"A wonderful speech..." Mr. Geruno commented, and then he asked as if chatting, "Do you plan to invite you to be the spokesperson for this year's religious ceremony, Mr. Patu?"

He can understand, but he won't be indifferent, so he made a sarcasm.

Mr. Patu smiled, "If they plan to invite me, I don't mind, I am a faithful believer."

Everyone laughed softly, whether they are believers or not, whether they believe in God, whether they believe or not they will be judged after death, all capitalists are the most standard "theists."

This is not because they are afraid of the number of religious groups or need to cater to mainstream religious groups. It is purely religious groups and their customers. They are also making money from religious groups, and these people make better money.

This is like those foreigners before Nagalil. In order to better sell goods to locals and better integrate into local groups, they will marry local women and give birth to one or more mixed children.

The easiest way to allow religious groups to accept themselves and their products is to find a church with the Bible on weekends, spend a week in earnest, and then the pictures of their prayers appear on the headlines of religious newspapers. Then there is no problem.

Everyone is a devout believer~lightnovelpub.net~ It’s just that they believe in not God, but money.

The atmosphere of the meeting is not serious, and the shareholders who sit in the tail seats have more smiles. In fact, these talents are the most unlucky.

Many of them don't even have the qualifications to take the initiative to stand in teams, so they can only follow whichever side the waves are big.

But once someone is going to suffer, they will definitely not be able to escape.

Now that the atmosphere is so relaxed, they just laughed louder, as if it would be able to maintain the current situation.

After a few more people spoke, Mr. Wardrick was named.

The biggest difference between him and Mr. Geruno and Mr. Patou is that his family is not so prominent.

Although his family has flourished very early, it is still a bit behind the offspring of these first immigrants, which also leads to his family not having any "honour" worthy of praise.

Without those weird collections, without all kinds of shocking old photos, there is not much difference between them and those people in wealth and status, but it is difficult to integrate into the group of those people.

In fact, everyone is a kind of person, just like there is an immoral saying in the market that the first generation of parents of the Akinr family is not actually a noble master, but just the long-term follow-up of the noble master.

When he was on the sea, he killed the noble master and replaced him. There was no noble blood at all, only one long follower blood.

But the Akin family and the Duncan family are just a group of people. It is very difficult for them to get along with the capitalists who have developed later. They think that those latecomers lack the foundation, just like latecomers mocking them for their stereotypes.

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