Heaven, above the moon, in an attic made of jade bars.

A little boy with pink jade carvings, one small hand holding a baby bottle, one small hand holding a pen to practice calligraphy, beside him, a beautiful woman wearing a moon-white dress, beautiful and beautiful, is full of Looked at him indifferently.

Suddenly, the little boy raised his head and looked at the woman next to him, full of excitement.

"Dad... It's Daddy who is back, and I feel the breath of Daddy."

The white-clothed woman touched his head fondly, and said, "Xiaotian, be good, you don't have a father, keep writing."

"No, I have a dad. I sensed his breath. He is back. He will come to see me soon!" The boy shook his head seriously.

"Oh, mother is not good, mother is sorry for you, let Xiaotian suffer along with you!"

The woman, holding the boy tightly in her arms, a little bit of tears flickered in her eyes, and she quietly covered her entire face.

There are more and more disasters in the human and celestial realms, and a breath of the last days lingers in the hearts of all souls. In this cataclysmic world, how to protect their children, women's hearts are also full of confusion.

...

In the unknown dimension space at the junction of the human world and the heavens, Cheng Hao sat cross-legged in the void, turning pages of the scriptures in his hand.

This Book of Changes contains many ancient secret scrolls, and it also contains divination, tortoise shells, immortals, poems, utensils, astrology, three religions, nine streams, agricultural mulberry, planting, medicine, architecture, etiquette, music, medicine, and geography. , Atmosphere, moisture, secrets of the four seas, ancient records and so on.

It can be said that an encyclopedia, whether it is a monk or a mortal, after learning, you can find a way that suits you.

This Book of Changes contains the heaven and earth wind thunder, water volcanoze eight trigrams, and the eternal moment, the supreme two characters Tai Chi, it is the master of divination.

In addition to deduction, the scriptures incorporate Buddhist theories such as the Amitabha Sutra of the past, the Tathagata Sutra of the present, and the Sutra of the Future Unborn Sutra. There are also great proverbs such as the cycle of cause and effect. For Cheng Hao who wants to practice the path of cause and effect, this is simply It is a supreme book!

"This causal supernatural power, words, and words are profound. You have to chew word by word when you read it. Every time you read a word, you just understand the meaning, but the next day it has another meaning. It turns out to be ever-changing and bizarre. I really don’t know. How did Hong Yi make this scripture?!"

For Hong Yi, Cheng Hao had to admire that the Haotian Sutra he compiled was a combination of various cultivation systems, and finally combined with the cultivation method of covering the sky with the body as a seed. On this basis, he condensed the profound principles of the law. Plant the lower Taoism in the soul.

It is a pure exercise scripture to cultivate the inner world and the universe, and cultivate the Taoism outside to refine the three flowers of essence, energy and spirit.

And Hong Yi's Book of Changes is all-encompassing, and the entire scriptures are simply countless exercises and scriptures. As long as you have understanding and perseverance, you can find suitable cultivation methods in it.

"In terms of comprehension and aptitude, compared to Lin Xi, Hong Yi and others, I am indeed inferior!"

I don't envy them if I don't process it. The one that suits me is the best. My Hao Tian Jing may not be as broad and profound as the Yi Jing, but it is the most suitable exercise for me.

What suits you is the best!

The content of the Book of Changes is vast, and even Cheng Hao has a feeling that it is quite difficult to learn. Obviously, this Book of Changes is not very suitable for him.

In desperation, Cheng Hao had to give up most of the content and specialize in the way of cause and effect. As for the calculation methods of the extreme world and the universe such as Tai Chi Bagua, he had to put aside for a while.

The way of cause and effect in the Book of Changes was born out of the three major scriptures of the Dachan Temple, the past, the present, and the future. Cheng Hao realized that the difficulty was a little simpler. In just three days, he felt that he had already started on the path of cause and effect.

Dao laws such as the Dao of Cause and Effect and the Dao of Destiny are not the basic laws of the universe such as earth, fire, water and wind. Only in higher-level universes can we understand this relatively illusory and idealistic law.

The world of the tomb of the gods belongs to the great world, with the existence of the awakened self-awareness of the gods. Throughout the plot of the gods tombs, the strong are born in large numbers, immortal, demon, demons, ghosts, gods, time and space, destruction, and almost all kinds of Dao laws Some people practice.

But only, in the avenue of cause and effect, almost no strong people are born. Obviously, the evil heavenly way with self-consciousness is consciously shielding the monks from comprehending the avenue of cause and effect.

In this regard, Cheng Hao had some speculations in his mind.

The way of heaven in the world of the tomb of the gods is no longer a pure way of heaven. The reason why it can awaken self-consciousness is because it has incorporated the evil thoughts of sentient beings for countless years.

It can be said that it can awaken self-consciousness, and it has an absolute causal relationship with hundreds of millions of creatures.

The evil thoughts born by hundreds of millions of creatures over countless years are the cause, and the way of heaven is the result of self-consciousness. The causal relationship between the two is real and cannot be erased at all.

To put it bluntly, if Cheng Hao’s Causal Dao is cultivated to the point where Dao seeds can be condensed, he doesn’t even need to confront the evil heavenly Dao directly. He only needs to manipulate the power of causality between sentient beings and its That evil heaven is playing alive, and at the very least, it can wipe out the self-consciousness that it has created.

The evil way of heaven is also aware of its own weaknesses, so the way of cause and effect is to be shielded as much as possible to prohibit sentient beings from comprehending.

This is also the reason why Heavenly Dao has to destroy the world time and time again, because its self-consciousness is born, which is related to sentient beings.

If you want to achieve a cause and effect, in addition to the voluntary agreement between the two parties, the easiest way is to kill all the people who have formed the cause and effect with themselves, and clean up all the living beings in the world. There will be no living creatures in the world. This cause and effect can be regarded as over.

However, in the battle of Dugu Baitian and others, it was because they understood the relationship between heaven and all living beings to condense the power of all living beings, which inflicted heavy damage on the heavens and made Chen Nan finally kill the evil heavens. An indelible contribution.

It is precisely because of this cause and effect that the power of sentient beings can have a huge impact on the Dao of Heaven. Otherwise, a group of ordinary people, ants, no matter how many, can they have a slight impact on the Dao of Heaven?

I have to say that the Book of Changes is indeed an amazing exercise. At the very least, with this book as a reference, Cheng Hao still comprehends the way of cause and effect to an introductory level even when the way of heaven shields the way of cause and effect.

Although this level of comprehension does not improve his own strength much, even so, this extremely obvious improvement still makes Cheng Hao quite happy. If he continues to cultivate at this pace, perhaps before the Battle of Heaven, he will It is possible to condense the Causal Dao Seed, and one person singles out the big boss of Heavenly Dao!

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