Why Purple Mansion?

The place where the gods live.

The so-called "purple mansion" by immortal cultivators is actually to open up a place for the soul to live in the sea of ​​​​knowledge, so that the soul that was originally hidden in the sea of ​​​​knowledge can appear to have a place to live.

For humans, the soul is the immortal **** who dominates everything, and the place where the soul lives is naturally the Zifu.

Those real people in the Nascent Soul stage can still exist in the world in the form of Nascent Soul even after the physical body is damaged, which undoubtedly confirms the theory that the soul is the "immortal god" from the side.

If it is summed up in the four stages of cultivation, the foundation-building cultivator opens up the Purple Mansion, which is actually a process from the stage of "refining essence and transforming qi" into a process of "refining qi and transforming into gods".

Compared with the cultivator's attack on the foundation during the Qi training period, although the cultivator in the foundation building period opened up the Purple Mansion, although it is not so dangerous, there are also many taboos, and it usually takes a long time.

The main taboos of opening up the Purple Mansion are as follows.

First, don't be surprised.

When opening the Purple Mansion, the most taboo is to be disturbed and frightened. Any sound from the outside world, abnormal aura fluctuations, or other disturbances may frighten the soul and lead to the failure of opening the Purple Mansion.

Therefore, when the cultivator opened up the Purple Mansion, he had to set up numerous formations in the cave mansion to isolate and shield all external sources of interference. Even if the outside world collapsed, there would not be any abnormal noises in the cave mansion.

Second, don't be confused.

Don't be confused, the original intention is to be able to distinguish clearly when something happens.

The soul is the "immortal spirit" that lives in the human body. It can see all the invisible things, hear all the inaudible words, and observe all the invisible things.

Therefore, as soon as the soul manifests, the cultivator will definitely see some invisible things, hear some inaudible words, and perceive some inaudible things.

But these invisible things, unspeakable words, and unseen things are not things that the cultivators of the Zifu period can explore and pursue.

If you try to find out the source of these things in vain, you will encounter the crisis of "transformation".

What is Taoism?

Transforming the Tao with the body, completely disappearing into the world, this is the Tao!

Therefore, when monks open up the Purple Mansion, they must keep their original intentions, suppress their strong thirst for knowledge and curiosity, and make their hearts like still water.

Third, do not act rashly.

When the monks opened up the Purple Mansion, when the spirit manifested and entered the Purple Mansion, there would be a vision of "God wandering the world".

This kind of vision of "Wandering the World" is a good thing, and it is an opportunity for monks to touch the laws of heaven and earth at close range.

Many cultivators in Zifu have relied on this opportunity to master the key points of spells that they could not grasp before, or suddenly have a great understanding of the key points of skills such as weapon refining, alchemy, and formation.

To put it simply, this vision of "Wandering the World" is an enhanced version of "Epiphany", which allows the cultivators of Zifu to comprehend many principles of practice.

But opportunities often coexist with risks.

"Spiritual Wandering in Heaven and Earth" can certainly help the cultivator of Zifu touch the laws of heaven and earth in advance to comprehend the Dao, but it will also exert a great burden and pressure on the cultivator's soul.

In the face of the huge benefits brought by "Spiritual Wandering in the World", many cultivators ignored the burden on their souls, and were too addicted to it.

Therefore, after the cultivator has successfully opened up the Purple Mansion, he must not act rashly.

These three taboos are the most taboo when opening up the Purple Mansion.

There are three difficulties in building a foundation, and there are three taboos in Zifu.

On the road of immortal cultivation, when each great realm leads to the next great realm, there are different dangers accompanying it.

If you don't understand these dangers clearly, you can imagine how likely it is that An Ran will pass through these dangers.

Therefore, the experience of the predecessors is very important, very important.

Although Zhou Yang had already seen the three taboos of opening up the Purple Mansion in the classics of the practice method before, he only knew the taboos of these taboos and did not know the solution.

Now, after studying the experience of the monks in the Yellow House and the Purple House, he realized that the senior monks had already found some solutions.

For example, the first taboo, you can do a lot of articles on the retreat place.

The cave that Zhou Yang uses in retreat now has three layers of formations with different functions inside and outside. Once the three-layer formations are all activated, he in the cave will lose contact with the outside world completely.

Even if there was a sudden earthquake outside, he would not feel anything in the cave.

In the same way, even if the thunder strikes outside the cave, as long as the formation is not broken, he will not hear any thunder.

This kind of special retreat cave mansion specially prepared for immortal cultivators to open up the purple mansion can only be prepared by a sect with a long tradition like Huangshamen.

As for the second taboo, the "Requiem grass" that Zhou Yang thought was useless before, could actually play some role.

The most dangerous thing is the third taboo. For this taboo, only "Purple Heart Chalcedony" can stabilize the cultivator's soul, enhance the cultivator's soul's ability to resist pressure, and give the cultivator more time to sober up.

Therefore, if you use "Purple Heart Chalcedony" to assist in opening up the Purple Mansion, it will not only increase the success rate of opening up the Purple Mansion, but also gain more benefits from "Spiritual Journey" than not using it.

But even so, Zhou Yang did not intend to use the "Purple Heart Chalcedony".

He is very confident in the strength of his divine soul, and is confident that with the power of his divine soul, even if he does not use "Purple Heart Chalcedony", the benefits he will get will never be worse than those who use it.

Therefore, after deciding to attack the Zi Mansion, he used the cave mansion token to open all the formations, so that the cave mansion was completely isolated from the outside world from now on, even the sound transmission and the transmission Feijian could not enter the cave mansion.

After doing this, he sat down on a thousand-year-old cold jade bed deep in the cave, and officially began to try to attack the Zifu.

The first step to attack the Purple Mansion, Yun Shen.

As the primary stage of "refining Qi and transforming the gods", the Zifu period has already involved the cultivation of the spiritual level. Before opening the Zifu, the foundation-building cultivators need to consume mana through special secret methods to nourish and nourish the spiritual soul, so that the originally sleeping and dormant spiritual soul can be active. stand up.

The time required for this step can be long or short, depending on the situation of the cultivator.

Some people can do it in just a month or two, while others can take as long as a year.

Zhou Yang's spirit was as powerful as he thought.

It took him only twenty-five days to complete the "Yunshen" level.

After completing "Yunshen", Zhou Yang's most intuitive feeling is that his body is empty and weak to death, but his spirit is exuberant and fiery like fire, incomparably excited and active, and his thinking is very divergent.

He knew that this was caused by the agitation that was nowhere to be released after the soul was awakened.

This kind of restlessness will disappear completely only after the Purple Mansion is opened up and the soul is settled in the Purple Mansion.

At this time, he was not busy with the next step, but took out a third-order "bigu pill" and swallowed it, first to make up for the consumption of his body.

After the body was not so empty, Zhou Yang started the second step, opening the mansion.

Kaifu means opening up the residence of Zifu.

The time-consuming of this step is also uncertain, it varies from person to person, and there is no fixed number.

Many immortal cultivators who failed to open up the Purple Mansion fell on this step.

The process of this step is not complicated to say, that is, the immortal cultivator mobilized the mana to rush into the Shenting cave, built the dojo in the snail shell, and built a mansion in it that could accommodate the soul.

This step is easy to say, but extremely difficult to do.

First of all, Shenting acupoint is the most important acupoint of the human body. It is called "upper dantian" in practice, which is more important than the "lower dantian" of Qihai acupoint in the lower abdomen and the "middle dantian" of the tanzhong point in the chest.

The upper, middle and lower "dantian" correspond to the human body's spirit, energy, and spirit, and any problem will directly ruin a cultivator's future.

The Qihai Cave is where the "lower dantian" is located. Immortal cultivators entering the Qi training period just want to open this cave as a place to store mana.

Tanzhong acupoint, as the "Zhongdantian", is the place where the essence is stored, and the essence and blood of the cultivators are stored here.

As the "Shangdantian", Shenting Point is the place where the spirit is stored, and the spirit of the immortal cultivator lives here and dominates the whole body.

Usually, when cultivators are practicing, their mana will automatically bypass the Shenting acupoint to avoid hurting the important acupoints here.

But when opening up the Purple Mansion, he had to take the initiative to inject mana into it.

Compared with ordinary monks, Zhou Yang undoubtedly has a great advantage in this step, that is, when he was seized by Xue Nether, the Shenting Cave was once expanded by Xue Nether with mana.

At this time, he carefully mobilized a bit of mana into it, and rushed towards the location of the soul. Although he was startled, he felt that it was going smoothly.

However, after he continuously injected a certain amount of mana, he felt that Shenting Point was a little overwhelmed, so he immediately withdrew the mana and suspended his action.

In this way, every once in a while, Zhou Yang will mobilize mana into Shenting Cave to open up wasteland, and then withdraw his mana to rest when he is tired.

After such a continuous operation of land reclamation for nearly a month, he finally "see" his own soul~lightnovelpub.net~ the soul of an ordinary person, just a little firefly, hazy and unable to see it.

And a ninth-level foundation-building cultivator like Zhou Yang, his soul has grown to be like a torch, and his body and facial features are complete, which is no different from a real person.

Zhou Yang's spirit is a little more special than that of ordinary monks. In addition to his complete facial features, his spirit also has a golden glow of fire that turns into a robe and attaches to it.

"Why is this firelight so similar to the real fire of Ganyang? Could it be that when the **** ghost seized the body, the remaining power after the backlash of the real fire was absorbed by the soul, so there is such a layer of firelight that the soul of ordinary monks does not have. ?"

Zhou Yang "looked" at the appearance of his soul, and his thoughts were spinning, and he quickly thought of the reason for the special nature of his soul.

Of course, these are not things he should consider now. What he should do now is to build a mansion around where the soul is, and let the soul return to its place.

It's just that he was just about to do this when he encountered the second biggest taboo when he opened up the Purple Mansion.

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