Chapter 339 Blue Faced Buddha

As far as Chu Dong can think of at present, the side effect is to fund the enemy. The temple's suppression of the great demon is nothing more than the Buddha in the temple. God and Buddha are all a kind of thing, that is, the spirit. The existence of the spirit must be believed in, that is, there is incense. There are side effects. When the world is prosperous, the demons in the heart will definitely breed, and there will be demons dancing in the soul world. That is the nourishment of the big demon, which means drinking poison to quench thirst.

   As for other side effects, Chu Dong has not thought of it yet, and I don't know if there are other reasons.

Chu Dong didn't have the help of his brain right now, so he couldn't remember all the details at a glance, so he could only keep staring at the mural and slowly check it out, but for some reason the big monk looked nervous. Desperately wanting Chu Dong to sit down with him and have a sip of tea, Chu Dong asked strangely, "Why is the master so nervous? You don't want me to see this mural?"

   "Where are the words, the murals are left to pass down the world, so that the person who worships the Buddha can see the mighty power of my Buddha, but this is not a place to talk, let's go there."

Chu Dong smiled and nodded. He took a special look out of the window. The wall seemed to be a little thick, probably with a mezzanine. That's why this monk was so afraid of Chu Dong's research. Chu Dong didn't expose it. Talk to this great monk more.

  Chu Dong sat in front of the tea table and the old monk eagerly brewed tea for him, and then proposed to baptize Chu Dong's soul again, but Chu Dong kept pushing back, just wanting to chat more with the old monk.

From the details of some conversations, Chu Dong can almost confirm that this big monk does not know the existence of Yunshangguo, nor the fact that the temple has been destroyed. He is just an ordinary monk, and what he knows is some big face. This made Chu Dong more convinced that he was a demon, because even if a demon was born with a certain sense of reason, it had no way to acquire knowledge.

   But what magical thoughts can last for thousands of years without disappearing?

There are many kinds of names for things in this soul world, some say that desire is transformed into shape, some say that inner demon, like this great monk directly calls it "thought", Chu Dong also called them the projection of desire before, in the final analysis, it is One thing is that they are all suppressed desires in the human heart. Some of these inner demons are particularly powerful and will devour other inner demons. After the devouring and fusion to a certain extent, they will become great demons. This is the foundation of the soul world. The theory has never changed.

   Another big question is, how could this thing be completely unaware that its temple was destroyed? Logically speaking, there is a certain connection between the demonic thoughts and the main body, but this connection is not close, unless the temple is completely destroyed in a very short period of time, this will make the demonic thoughts completely lose contact with the outside world, such as the Kuroshio Breached building defenses and destroyed everything overnight.

   Of course, Chu Dong is not saying that it must be the Kuroshio, but this fast way of destruction.

It might be that Chu Dong had dragged on for too long, and the big monk suddenly grabbed Chu Dong's wrist, "Donor, the opportunity for baptism is rare, we can't waste time, let's start now, after baptism, you can practice for several years. of."

Looking at the great monk's unconcealed excited expression, Chu Dong felt that he overestimated him a bit. He thought he could play with this person, but he didn't expect this thing to be hidden so quickly. He was completely suppressed. The hysterical madman who can't live with his own essence.

Chu Dong overturned the tea table with one foot. When the two separated, Chu Dong had already drawn out his soul knife. In this soul world, almost all techniques could not be used. Soul fire should be able to be used, but Chu Dong had to It takes a little time to find the rules again. Many rules in this soul world are different from those outside.

When the great monk saw Chu Dong pulling out his weapon, he stopped pretending. It looks like it is about to collapse, and the upright Buddha statue has only half of its head left, and the heart is even hollowed out by insects.

Standing in this ghostly temple with the soul sword in hand, Chu Dong could not see any nervousness, but the blue-faced monk became more and more manic. He stared at the soul sword in Chu Dong's hand with some fear and said viciously: You kidding me, I should **** you directly. I want you to stay here forever like me, only in this way can I be free!"

  Chu Dong snorted softly, "You can try it, but I want to see what you are capable of."

The green-faced monk rushed towards Chu Dong desperately. Chu Dong slashed just right on the monk's shoulder, but at that moment, the part where the monk's shoulder and the soul knife contacted became a wrinkled piece. The dry skin, even the flesh and blood has shrunk.

Because of this misjudgment, Chu Dong's heart was cut with blood by the thin claws of the green-faced monk. Now that the green-faced monk is grasping Chu Dong's soul knife with both hands, the layer of atrophied dry skin defense is a bit outrageous. , and Chu Dong's strength is obviously inferior to the other party's, and it can even be said that the gap is huge.

And this monk didn't have any moves at all. He used both hands and feet. He even wanted to bite Chu Dong with his mouth. Chu Dong had to use his left hand to touch the chin of the green-faced monk, and then use his right hand to resist. The corners of his mouth suddenly turned up, and he found the law of soul fire in the soul world.

Immediately, he kicked his waist, and the green-faced monk was kicked out three meters away by this kick, smashing a big hole in the wall behind him, and the green-faced monk was lying in the mezzanine. Taking a closer look, there are many fine black flames on Chu Dong's feet. The Zhang family's soul art was specially created for the soul world. This soul-killing fire has not shown its true power until today, flying three meters upside down. It was the monk's self-protection, he didn't dare to touch the black fire, so he had to retreat.

Facing such an advantage, Chu Dong showed a hint of surprise, because behind the rotten wall, there were two water tanks next to each other, and there were still two monks with green faces sitting in the tank. Chu Dong listened to this. After this custom, which is called the Buddha in the flesh, after the death of the eminent monk, the body is embalmed and then sealed in a vat for three years. This process is called sitting in a vat, and it is also a method of passing away.

If the body does not rot after three years, it can be regarded as a Buddha. However, in the era when the conditions were not advanced, this kind of anti-corrosion treatment may not be successful. It can even be said that the success probability is very low. Most of them are rotten into a dead bone. It is also limited by cognition, most people think that those who can not rot in the flesh are the real monks who have attained the Tao.

  In fact, the rot or not is only related to the microbial environment in the tank, the degree of dehydration, and the cleanliness of the internal processing of the corpse are all unstable factors.

   Whether there is a body Buddha in a temple in a certain era is also an important factor to measure whether a temple is effective. If there is a body Buddha, the incense of the temple will be prosperous, simple and direct.

Therefore, some temples have developed another method for incense. Before the death of the monk, he fasted for 20 days and could only be fed with water. This process is called defilement. Cleaning is like cleaning up dead pigs, cleaning the monk's body without leaving any corners behind. This is called body cleansing.

After completing these steps, this eminent monk is already half-dead and extremely skinny. At this time, he will be sealed in a tank and fed a special medicine. This is called Tundan, which is a kind of medicine with antiseptic effect. It is said that it is very difficult. Eating it, but the eminent monks have to take a very high dose, in order to rely on the blood circulation of the human body to run this preservative to the whole body to achieve the best antiseptic effect, the preservative must be harmful to the body, about People will die in about three hours.

This method is sure to be successful. Because of the preservatives, the body of the eminent monk who sits in this method will show a strange blue-black color after three years. A new process, paste gold foil, paste the gold foil all over the body without showing a trace, this process is called gold casting.

After pasting the gold foil, the blue color will not be discovered, and the gold itself is convincing, so this method spread, and temples in a certain area began to study one after another, and the flesh Buddha began to become worthless. , So the introductory volume began, and the status of a temple changed from having a body of Buddha to having several statues.

But in fact, almost no eminent monks are willing to endure this kind of pain, hang their lives with water, and watch life flow a little bit. This is not a pleasant thing. Almost all mandatory.

   Exhaust, cleanse, swallow pills, sit in a vat, seal the vat, cast a golden body, every process is torture.

   I went back by train today, the National Day holiday is over~

  

  

   (end of this chapter)