Chapter 411 The Three Realms of the World

Daoyi's spiritual power is not pure soul power, it is mixed with other things, so that Chu Dong can't figure out what it is. One has never practiced except worshipping Buddha, this is the gift of Buddha.

But Chu Dong doesn't like this kind of metaphysical explanation. He prefers to cultivate Buddhism. This way is the way to develop one's own spirit, that is, the soul. This kind of development itself is a kind of cultivation, but there is no inner qi and magic power. The growth of the first category is so obvious, which is a bit similar to Chu Dong's fusion degree. Its brain domain fusion degree is not a kind of cultivation, but after the fusion degree is high, his control over his body becomes more and more terrifying.

   At present, Zhinao's vision for Chu Dong's future is to infinitely control each of its own cells with absolute refinement, and even to change itself at the genetic level, without changing the framework of the human being itself, but also maximizing the power of the flesh.

Imagine, if Chu Dong is injured, every cell in him will take the initiative to repair, the cells near the wound will take the initiative to detach from the tissue, free to re-coagulate near the wound, and even detached from Chu Dong's energy supply, these cells can still move. , At that time, Chu Dong was equivalent to being able to be reborn from a drop of blood, immortal and immortal.

   is a bit far, and at this rate of integration, it won’t be able to reach this stage in 50 years.

Speaking of Daoyi, if his Buddha power is a single soul power, Chu Dong can clearly feel it, but the form of Daoyi's power makes Chu Dong confused, it seems to be like that, as if it is related to Weird existence.

   In this world, there are only so many kinds of powers that Chu Dong has researched and summarized, and they can also correspond to the spirits and spirits of the previous life. It has to be said that the wisdom of the ancients is still very powerful.

Among them, the most intuitive manifestation of the essence is the power of the body and the energy of the human being. This is the most simple and intuitive. Under normal circumstances, ordinary people consume their own energy. Chu Dong has not discovered the pure essence. That is the external power in martial arts, pure external power methods such as iron sand palm and undead skin, but their combat power is very low-end.

Qi includes many kinds. Qi is a unique but relatively thin energy, such as yin qi, ghost qi, and yang qi. The cultivation of inner qi and magic power is the process of absorbing this thin energy and then compressing it. There is no metaphysics, it is nothing more than a quantitative change that produces a qualitative change. There are thousands of exercises, but the methods are different.

Another kind of **** is the power of the soul. This is different from the power of qi. Its growth is not as simple and rude as qi. After numerous studies and inductions, Chu Dong came to a conclusion, that is It is a field, whether it is a magnetic field or a position, it is a special effect formed by the field.

Chu Dong believes that the best thing is to combine spirit, energy and spirit, and cooperate with each other. For example, Chu Dong's spirit pattern uses the overdraft of the body to strengthen the soul. It consumes essence to strengthen the spirit, so the effect is very outstanding. , that is, the road of three-in-one has not yet been researched.

   This is probably the biggest difference between Chu Dong and others. He doesn't like to go around looking for strange exercises. He likes to do research on his own. Proficient in principles is the real strength.

Since the power in the world is nothing but the three kinds of essence, qi and spirit, then the Buddha power of Daoyi can be determined by the method of elimination. First, the essence is eliminated, because it maintains the original cultivation level as if it changed the body, and then it is not. Qi, because he never cultivated, it can only be a god.

As for the study of gods, Chu Dong is still very imperfect at present. This field is very mysterious. The power of the magnetic field of the soul has not been thoroughly researched, and the soul has appeared again. The unity of the soul may be called a god, a ghost, a demon, a spirit. , All kinds of strange names are all in this field.

   And the power of God has a characteristic, it seems to be very idealistic, and it is greatly influenced by its own emotions.

Therefore, Buddhism and Dao are likely to have developed a kind of power of the soul, and Dao Yi also has this idealistic characteristic. If his mind is firm, his power can be ridiculously high, but if he doubts himself, it is likely to be a stronger one. ordinary people.

  Chu Dong still wanted to continue to study Dao Yi and improve his theory, but he was unwilling to cooperate with Chu Dong, mainly because Dao Yi was always able to see through Chu Dong's thoughts, which made Chu Dong very uncomfortable.

   But Daoyi won't be dead in half an hour, so Chu Dong will let him go, otherwise he will have to grind it hard.

Seeing that Chu Dong turned his attention to the haunted house again, Daoyi still warned: "Donor, entering the interior scene can only be temporarily safe, and entering the interior scene has only two results, one is to moderate. If you succeed, the other party will let go of everything and return to nothing, and secondly, the failure will make the other party more resentful towards you.

   But returning to nothingness does not disappear immediately, but there will be a dying time of about half an hour, within half an hour you will find what you want. "

  Chu Dong tilted his head to look at Dao Yi, and said with a half-smiling smile: "Old monk, you say that this degree of transformation is actually deceiving people's hearts, right?

Enter the other party's interior scene, complete the other party's obsession in the illusion, and make the other party lose the will to live, which is the essence of transcendence. This interior scene explains it clearly, but it is just a real dream. deceived each other. "

   Daoyi didn't say anything, because what Chu Dong said was exactly what he thought, but everyone called it "duhua". How can the matter of the Buddha be called deception?

   Dao could only change the subject as soon as he didn't want to answer, "When the donor asked me, he called me my best friend, and now he calls me an old monk, really."

   "It's just a title, dear friend!"

Chu Dong put his arms around Daoyi's shoulders. Daoyi folded his hands again and didn't look at Chu Dong. Chu Dong also noticed that Daoyi looked cold, but he was actually warmhearted. He longed for a sincere relationship. Friendship can be found from how much he values ​​Amu.

Sometimes when I meet a shameless friend, the relationship between the two can advance very quickly. The key to getting along with Daoyi is to be shameless. Chu Dong can be in front of thousands of people and get along well with everyone. As long as he thinks.

Daoyi took a slight step forward, trying to avoid Chu Dong's arm, but Chu Dong also followed, and Daoyi was speechless. It was impossible for an eminent monk like him to argue with Chu Dong about such details. Damn, in the end, he could only tell Chu Dong about his views on the interior scene, and it was a real idea, not a grand-sounding truth.

"Amitabha, the donor can always clarify the essence in one word. In fact, whether it is a demon or a degree, the essence is a thing. It is the entanglement of the owner of the interior scene and the owner of the interior scene. It can be transferred to the reality, and Duhua is to borrow this emotional change, and the interior scene is not unique to Buddhism.

Because you can do too many evil things when you enter the interior scene. If your sweetheart falls in love with someone else, and she is loyal and loyal, entering the interior scene can help you easily get her love. The key to the interior scene is how to Find the owner of the interior scene and choose how to entangle with the owner of the interior scene. "

   (end of this chapter)