After walking for about a thousand steps, until the figure of the real person before was invisible to the rear, the Tao Tong who walked in front turned his head, unlike the cold tone of the previous one, and said: "Junior brother has been able to get praise from Suozheng. , It seems that it is not difficult to get a good place."

After becoming a true student disciple, the first and most important thing is to establish a heaven and blessed land for your future practice. As for the status of master and apprentice, it is very likely that you will not be able to solve it after ten or eight years. As soon as you become a true student, you can quickly find a master, most of them are those Real people have cultivated good disciples a long time ago.

It is also a good way to connect with each other's children in good families, so that one disciple who comes out can get the unique knowledge of the two families, which is also a good thing for those disciples.

This is how the real family members choose their disciples. Those real people with the same line of master and disciple are even more direct. The disciples they like are cultivated early in the period of the main courtyard. After the disciple becomes the true biography, the status of master and disciple will be established. Of course, if the disciple is not a tool , Even a real pass cannot be won, and the master-disciple status can only be temporarily shelved.

Many times, the status of master and apprentice is determined by default. In the end, a monk who has no roots and no bottom like Wu Yi has nowhere to go. It is decided by the elders of the sect who are in charge of the matter, and they are assigned to the seat of the elders. And often they don’t get any careful instruction.

If you don’t want to end up like this, naturally you have to show your cultivation base aptitude. In the final analysis, cultivation base strength is the most important thing. Only real people who are optimistic about your aptitude will teach them carefully and recruit those who are unsympathetic. Most of the ordinary disciples let them fend for themselves.

Wu Yi heard the words of Daotong, but didn't take it seriously, but just a sentence to draw the relationship closer, and said with a smile: "Then the good words of brother."

After that, no real person jumped out to block the road, but it was slightly different from Wu Yi's guess.

But nothing is good, Wu Yi came to the back view, and several vast and deep auras could be faintly sensed in the front, and it seemed that there was more than one real person.

However, it was normal. After Wu Yi knew about the situation in the gate, he understood that the sect had two lines of master and disciple fighting for the front, forming a balance of power. Although it seemed to outsiders to be discordant, it maintained the sect to the greatest extent. Of stability.

As Dao Tong entered the back view, Dao Tong bowed to the four real people in front of him, saying: "Wu Yi has arrived."

Wu Yi lowered his head, Yu Guang looked at the four real people, and found that there was an acquaintance among them, the real person Yun Sa who killed the ghost atmosphere of Dahuai Town before.

This real person Yun Sa also helped Wu Yi push back the ghost king, and was considered Wu Yi's savior, but while watching the battle, Wu Yi didn't know how many secrets he had seen.

I heard that he was in charge of the dispute over true transmission before, Wu Yi also deliberately paid attention to the existence of this real person, and he has not seen him. Wu Yi only thought that this real person was responsible for the disputes over the true transmission of other disciples, but he never thought that he would be here. See.

Seeing Wu Yi's Yu Guang, Yun Sa obviously had some impressions of Wu Yi, and he slightly nodded towards Wu Yi, with a gentle expression on his face.

Among them was a real person with a childlike face, a crown of stars, a splendid attire, long sleeves like clouds, and a square sword on the desk in front of him, as if engraved with thousands of miles of rivers and mountains, this sword It's more like a ruler, but because of the angle, it can't be seen carefully.

The real man looked at Wu Yi and asked calmly and seriously: "Are you Wu Yi?"

"The disciple is."

"Since you came out of the portal, you must have killed the true self, but you don’t see the light spots left by the death of the true self. I don’t know why this happened. I have already reported your matter to the truth. , I think the results will come out soon after coming."

"The result has not come out, your words are unbelievable, and the old way doesn't ask how many true self you have killed. Before Shang Zhen handed over Fetion, you should temporarily stay in the sect as a normal inner disciple. You can accept this result? "

What else could Wu Yi say? Naturally, he bowed his head and thanked him.

Seeing Wu Yi didn't say much, the real man nodded slightly and said to the Tao Tong who was standing beside him: "Qingsong, you can take him to the side room to rest."

Dao Tong replied: "Yes."

"Junior brother follow me." Wu Yi followed.

Soon after Wu Yi left, Yun Sa couldn't bear the curiosity in his heart, and said to the real person: "Brother Zhi, do you really know why there is no such thing as a shadow of me?"

This brother Zhi comes from the Zhi family, one of the twenty-four noble families. In terms of the strength of the family members, the Zhi family is far less than the other prominent families. The Yuan Ying monks in the family are just one hand, even some newly emerging families. There are more monks than them.

In the first breath, the golden core monk is the backbone, the Yuanying monk is the high-level, and the cave sky is the key to the success or failure of a family, and it is the real top-level.

The reason why the giant room is superior to the noble family is that there are cave heavens in their clan. Although the first gas gate is called the twelve giant chambers, there are no twelve cave heavens in the family line, but there are only five cave heavens. The reason is not that these cave heavens It fell, but they went to the upper realm to practice, but they still had communication with the family from time to time, so the monks in the door also regarded it as a giant room.

In fact, including the five Shangzhens of the aristocratic family line that are still in this realm, the five Shangzhens of the master and apprentice line, and the total of only twelve Shangzhens who have a valve expression outside.

Of course, if the life and death juncture is really reached in the door, there will be many hidden Taoist artifacts that look like Bai Ze will jump out. Ordinary cave realms, especially some of them, are extremely powerful.

It is not without a reason that a sect can become the master of this realm. The real background is unknown to ordinary people, and even many high-level sects, that is, Yuan Ying monks, don't know much.

As for the inside story of these sects, the Zhi family, who is not the twelve giant room, knows a lot. It is said that the first ancestor of the Zhi family was the boy of the ancestor who opened the veins in this world, and knew some of the backs left by the ancestor.

Relying on the legacy of the ancestor, the Zhi clan is more than enough to get into the giant room. However, the method of the Zhi clan’s cultivation is not the inner alchemy practiced by ordinary people. They practice one of the five major schools of the Zhanjian school. Dharma is also a kind of miscellaneous way.

The Zhanjian School is a Taoist school that mainly teaches and learns the skills of Zhanjian. These occult numbers include Qimen Dunjia, Liuren Lesson, Taiyi God Number, Liuyao Yizhan, Wenwang Lesson, Juming Shushu, Xiangshu, Comprehension, Divination, Wangyun, and Qi, etc., which are used to predict the good and bad things of the destiny and personnel. Misfortune.

The Zhanjian School is committed to discerning good and bad, predicting bad luck, and knowing the nature and people. They are often backlashed by the heavens and the earth for violating the laws of the law of heaven, so their inheritance is scarce.

Since the first ancestor of the Zhi clan, the Zhi clan hasn't ever produced a celestial truth, and even Yuan Ying has very few real people, and his status is unavoidable.

The real person with the surname Zhi in front of him is called Zhi Tianming. Although his appearance is not good, he is the sixth person of the Zhi clan, and the first person under the Yuan Ying. He has a high status in the Zhi clan and is already qualified to be exposed to some secrets.

This is why Yun Sa would ask Zhi Tianming if he is aware of Wu Yi's affairs. There is a word in Yiqi: Wentianwendi Wenzhi.

In the sky is the Tao, the earth is the god, juxtaposed with the heaven and the earth, raising the Zhi's to this point, we can see the influence of the Zhi's.

When Zhi Tianming heard Yun Sa's words, his expression remained unchanged, he shook his head slightly, and said, "I can't see it, so let's hand it over."

He couldn't get the news that he wanted from Zhi Tianming, Yun Sa was not discouraged, and after simply paying respect to the fellow Taoist beside him, Yun Sa set up his sword light, without seeing the original figure, suddenly jumped into the extreme sky and flew away.

An hour later, Yun Sa pressed the light of his sword and came to a quiet place, where the green hills were faint, the jade rainbow hung in the distance, Qiongao rode on the water, and the white crane flicked its wings.

This place is the place where the Master Yunsa’s Master Huizhengren Dongfu is located. Although the Yuanying monk is still known as the real person, he often calls his Taoist name. This real person is the Yuanying monk.

In the first gas gate, ordinary monks can only get the Taoist title in the Nascent Soul Stage, but there are also some talented and powerful monks who get the Taoist title in the Jin Dan stage. I got the road number, but I haven't seen the following for a long time.

After the boy informed him, Yun Sa entered the cave of the real person of Huizhen, who looked very unclear from the outside. The Qi of Tianmen was condensed like a flower, hanging down from the top, constantly imagining birth and disillusionment, as if there was a layer of mist covering it. .

After paying the courtesy ceremony, Yun Sa told Wu Yi's story and asked Huizhen what he thought of it.

"What do you think?" The real person Huizhen said lightly, his voice was like drops of water, and it was crisp and pleasant to the ear. Those who heard it would feel calm ~ lightnovelpub.net~ My disciple had seen Wu Yi before when he went out, his cultivation level The mind and nature are all good, and they came out of the portal, they should have killed the real self, but now there is no trace of the real self on his body, it is very likely to be—" , I hope he can give himself an answer.

"Have you asked Zhishi?" Huizhen Zhenren did not answer, but instead asked.

"I asked, it's just—"

"There is no clear answer, right?" The real person Huizhen seemed to have already guessed the result, and his voice suddenly became anxious, such as rainstorms and rivers overflowing, and said: "Sword practitioners, how can they draw their swords from time to time, only hide their swords? Only by accumulating sharp edges in the sheath can the world be shocked at once."

After speaking, the momentum receded, and said: "Do you know what to do?"

Yun Sa was bashed by the blow, and said, "The apprentice has made the master bother," and then showed determination, "I will ask myself to go to the cold pool to suppress the cold and temper the sword."

The real person Huizheng smiled and nodded in relief, and his body dissipated like a mist of water. When Yun Sa raised his head and looked up, the real person was no longer in sight.

Yun Sa felt the aura of the soles of his feet gather, and looked down suddenly, and saw that the aura on the ground was constructed into four characters, "You can change after watching."

The real person Huizhen didn't accuse him of asking about Wu Yi, but blamed him for jumping out too early, and now is not the time to draw the sword.