In fact, "Buddha Says the Bon Sutra" is not long. It doesn't take a quarter of an hour to simply recite. The content is also a storytelling way to tell the public some truth. Although the scriptures are short, they have endless aftertastes, otherwise they will not As for turning into a holiday.

In fact, the result of this story is not a good fruit. From the scriptures, "the mother gets a bowl of rice, so she uses her left hand to obstruct the bowl, and the right hand to fight for food. The food is turned into hot coals, and then she can't eat."

These few sentences describe the bad condition of her mother who has not forgotten the bad habits and cannot eat.

In junior high school, the mother saw the bowl of rice. Because of her deep bad habit, she still showed the old greed state, fearing that the rice would be taken away by others. But it can be seen that Mulian's mother's greed-saving degree has reached the extreme.

There is one more thing worth mentioning about the "Buddha Talks about the Menglan Pen Sutra".

The six reincarnations of Buddhism inherited from the five reincarnations of the Witch tribe, but they have been carried forward to such a great extent that they are now in awe-inspiring situation.

Among them, the "Buddha Talks Menglan Penjing" completes the path of hungry ghosts, and creatively proposes three reasons for falling into hungry ghosts. In Buddhism, it is also called the three obstacles.

1. External barriers, it is said that this hungry ghost is often hungry and thirsty, skin and blood, all have dry manuscripts, disheveled hair, dark face, dry lips, and often use his tongue to lick his mouth and face, and walk away in panic. Seeking food everywhere, when you go to the spring pool, you see the water, which turns into pus and blood, and you don't want to drink it.

Second, cataracts, it is called cataracts that the hungry ghost has a pharynx like a needle and a mouth like a torch, and its abdomen is wide. Due to this cause, even if you eat and drink, you cannot drink.

3. Unobstructed, it means that there are hungry ghosts, and the name is Mengyanhua. Although there is no obstacle to eating and drinking, all the things they drink are burned and turned into hot coals. From this karma, hunger, thirst, and suffering, it is The name is unobstructed.

According to the scriptures and the description of the three barriers, the hungry ghosts felt by Mulian's mother belonged to the internal barriers and the hungry ghosts. This kind of bad condition is changed by the heart condition, not caused by external circumstances.

Since Mulian’s mother was so greedy, even if his son, the god, got the six tongs (except for this "Meng Lanpen" story, the six tongs are the most famous. They are Tianyan Tong and Tian Er Tong, and his heart Pass, destiny pass, wishful pass, omission pass, others but get one of them, you can disregard one side), the path proves the four fruits (Mulian Buddha is a Hunyuan-level Buddha and belongs to the quasi-sage), and it cannot be explained. Bad fate.

Therefore, his mother felt the evil result of "before eating, it turns into hot coals, and then can't eat"!

From this scripture, we can also see the meaning of equality of all beings in Buddhism, which is really written in the scriptures, not like the many bad customs of the ancient times.

The Wu Dao has a deep meaning of racial discrimination, while Buddhism's transformation of the Six Dao is to remove the meaning of race and distinguish between good and evil.

Take the three evil ways, namely, the way of hell, the way of hungry ghosts, and the way of animals. All sentient beings create evil karma and are born there. In the context of Buddhism, the three evil ways are terrible to confuse the world.

The first is hell. This is where people who commit evil karma due to extreme anger and resentment, accept extreme physical and mental torture after death;

The second way of hungry ghosts is the result of hunger, poverty, and pain after death for those who are not greedy and get benefits by unscrupulous means;

The last is the animal way, which is the result of ignorance and shame.

It is precisely because of Buddhism that there are great Buddhas like Mulian Buddha, who continuously improve the six reincarnations, that Buddhism can break the dominance of Taoism and even counterattack.

If you want to introduce Buddhism in two words, the best vocabulary is the word "cause and effect." All the sutra meanings are carried out around these two words. There are causes and effects. The six reincarnations are Important support under the causal system.

If no one believes that good is rewarded for good, and evil is rewarded for evil, then it can be expected that without the six reincarnations, the entire causal system will collapse by half.

And cause and effect together, do not enter the original Three Thousand Way, but it exists all the time, affecting the operation of the world, and it is the highest way like the origin, time and space, and destiny.

Both cause and effect exist, but it is the power of Buddhism to be used by people to transform the world.

From this perspective, the cause and effect are actually created by human beings, just like the law, benevolence, and dominance proposed by hundreds of humanitarian schools. This is why Buddhism was ridiculed by Taoism as a side door.

But the final result was that this side door counterattacked the "main door". The world has changed nothing more than that. What you looked down on back then might one day trample you under your feet.

After the preaching of the Mulian Buddha statue, it disappeared. If it were not for the dazzling and dazzling Buddha Yuan remaining in the sky, many people would think they had a dream before!

It is a great honor to have the Buddha preach in person. Even if it is to his grandson, his grandson is still bright.

When the Mulian Buddha retreated, the Bodhisattvas and Arhats that came with him also disappeared and disappeared, and the sky full of visions gradually dimmed.

When the Buddha left, in the Scripture Pavilion, it was as if a pot had been exploded. Everyone was discussing the content of the scriptures of the "Buddha Speaking of the Meng Lan Pen Sutra".

A monk in a yellow robe declared: "If someone bears the father on the left shoulder and the mother on the right shoulder, he will study the skin to the bone, penetrate the bone to the marrow, and go around the Xumi Mountain. ."

Another red-robed monk echoed: "If someone suffers from starvation, it is for parents and mothers to do their best to cut them into pieces, like a small dust, after hundreds of thousands of calamities, they will not be able to repay their parents."

...

These monks said that their parents’ kindness to them was extremely important. Wu Yi, who had returned to his consciousness, listened and smiled secretly. Not long ago, these people also said ~lightnovelpub.net~ as soon as they entered Buddhism, it was as deep as the sea. Since then, the family is a passerby!

Now the rapid changes in his mouth and face made Wu Yi dumbfounded. If it weren't for Mulian Buddha's special preaching of the "Buddha Speaking of the Meng Lan Pen Sutra", I am afraid they would never have read this scripture.

This discussion was destined to hold the head of the Buddha. Wu Yi didn't hear the slightest strange view, but they can't be blamed.

This is the Buddha's disciple Mu Lian Buddha. The figures in the myth do not know how many Liang Jie existed. Who would dare to verbally refute and kill him?

The discussion of "Buddha Speaking of the Meng Lan Pen Sutra" stopped for a while, and many people began to ask why Mulian Buddha came here to preach. This is a good thing, but if it is possible to invite Mulian Buddha to live forever, wouldn’t it be even more important. good.

With this topic, most people looked at Wu Yi unanimously, with disdain, doubts, surprises, and more, in fact, they were jealous.

What a slap in the face of a person from outside the world who actually attracted the statue of Buddha.

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