Dedicate One’s Mind

Chapter 875: Literary debate can't turn into fighti

Since the six-armed Arhat wanted to know more, Wu Yi told him happily: "Daomen's learning, there are smelting and firing prescriptions, there are medicines for preventing illness and prolonging life, there are baits for taking beauty, and guidance. There are the techniques of strengthening the body, the method of seeking good luck and avoiding evil, the pill of immortality, the way of self-cultivation, the secret of ascension, the ritual of sacrificing ancestors, the ritual of transcending the souls of the dead, and the ritual of praying for peace. There is joy to nurture nature..."

After talking for a long time, Wu Yi came to him: "If the master is interested, it is the drama of the couple's bed. I can also teach it to the master!"

How could Wu Yi fail to see that the six-armed Arhat was Yuanyang's body, but it was intentional.

The words with evil taste, coupled with the weird tone, smiled evilly and spread, and the public laughed, especially the Taoist children who were dissatisfied because of the six-armed Arhat's inferior words, the laughter was even more licentious.

The limelight was enough, but Wu Yi also completely offended the six-armed Arhat. Wu Yi, who was beside him, understood how murderous his intent was hidden under his benevolent eyebrows.

But Wu Yi did not regret his decision. Since he chose to enter the game this time, as a pawn, he does not have the power to determine his own destiny and cannot swing both ends, so it is better to be one-sided.

Backed by the Mingyu Realm's first main door and the Liuchenguan's birthing faction, the only enemy he had to deal with was the Liuchenguan's joining the world.

The enemy is clear, just oppose for the sake of opposition, right and wrong are not important anymore.

Regarding Wu Yi’s ridicule, although the six-armed Luohan was resentful, he still maintained a calm demeanor outside, saying: “The Taoist method includes both the method of seeking immortals and becoming the Tao, but also the method of entering the world and governing people. Do you think that can become a big faction?"

The six-armed Arhat started the war with this, as Wu Yi expected, "Also!"

"Nowadays, someone has broken off his arm and cut off a foot, how stupid!" It means that the wisdom of the masters and others contracted their forces, not trying to recover the great achievements of the ancestors, and seek perfection from the first-class sect.

Wu Yi did not answer positively, and it is impossible to fight with him on the pre-set position of the six-armed Arhat, saying: "An ancient real person is not rebellious, he is not strong, and he is not a scholar. If so, you will not climb high. If you don’t enter the water, you don’t enter the fire, you know, you can embark on the path.”

"True and vulgar are the same," the six-armed Arhat set the main point of view, that is, the practice of Dharma cannot be separated from the world. "If the Dharma is today, the morality of the emperor is secretly supported, and the second is the help of the world, and the second is the province. Penal prison, and secondly, it will bring blessings to the world but curse. According to the law of the first king, can it be reprimanded, can it be a matter?"

"An ancient real person doesn't know how to live or die, he doesn't please when he comes out, and he doesn't refuse to enter; he goes quickly, and he just comes."

...

The whole debate was a chicken-and-duck talk. The six-armed arhat used constant examples to prove that the Dharma is very useful for governing the world. It is an act of transcending sentient beings, and secretly refuted a group of people headed by the wisdom of the Lord. There is no compassion in the heart.

In comparison, Wu Yi's level is a bit low, because Wu Yi used the words of Taoism to ridicule the success and failure of the six-armed Arhat who could not break the world.

The angles of the two debates are different. Naturally, the debate will not produce a single result, but Wu Yi is a proper disadvantage and can only be delayed by sophistry.

But in this way, it can also maintain a trace of decency for Wu Yi, and will not be completely defeated in the debate. Wu Yi does not intend to win and cannot win, so it is better to maintain an undefeated result.

Speaking of later, with the six-armed Arhat's years of practice, he couldn't help his eyebrows beating and he was angry. He could see that Wu Yi had no idea of ​​arguing with him.

Originally, he didn't want to bear the reputation of bullying, but Wu Yi's behavior was like this. In addition to the use of force, the six-armed Luohan could not find any other means.

In the eyes of the accessionists, in recent years, the relationship between the Buddhism and Daomen has become more and more intimate, and they have almost forgotten that they are under the seat of the Buddha. They have introduced one after another and become more "degenerate."

Before there was a hidden rule between the two sides, that is, Ke Qing must be an immortal of the early beginning, but Wu Yi, a small cave monk who also became a guest, completely angered the world-entry faction.

It is not Wu Yi's blood and cannot suppress this anger.

The six-armed Arhat closed his eyes and folded his palms together. He saluted Wu Yi and asked Wu Yi to challenge him.

There was a boo in the Quartet. How ridiculous that the six-armed Arhat had the honor of being a dignified Arhat to challenge Wu Yi, a monk in the sky.

Although there were many boos, the six-armed Luohan didn't change his face and still maintained that posture, because he knew that Wu Yi would definitely agree.

Many Taoists persuaded Wu Yi not to agree. Among them, many of them really didn't know the struggle within Liuchen Temple, so it was sincere to speak like this, but the arrow was on the line and he had to send it out. Wu Yi had the right to choose.

"Okay!" Wu Yi was so indifferent, as if he didn't understand the difference between the immortal and common places, which caused the Dao Sect's guest position and fierce discussions.

The place of the Buddha pool was originally set up for preaching, naturally compressing the control mana. Even if everyone wants to fight, they don't have that strength, but it's not impossible to be flexible.

A red-gold Buddha pool rolled up, the gold retreated, and the water surface returned to the ordinary azure blue. Then, a curl of water vapor floated up and combined into a water curtain in the four directions, isolating the mana inside, and at the same time blocking the interference of the outside Buddha's light.

In this way, Wu Yi and the six-armed Luohan finally have a place to fight.

Fighting in the Buddha's pond, such things have not happened a few times since Liuchenguan held the water and land dharma conference. The Buddhist holy land, where the hostility can be tainted.

But this time ~lightnovelpub.net~ no one stopped talking. Even the monks from Liuchenguan didn't show up. Everyone waited quietly.

Wu Yi bowed to the six-armed Arhat and said, "Master, please." The arm was lightly relaxed, and the way of movement turned into a yin and yang grinding disc, slowly turning. It is the Arhat with everything at its peak.

For Wu Yi, the only thing that can be said to be good news is that the six-armed Arhat has not been in the Arhat status for a thousand years, and he is considered a new Arhat.

"The poor monk bullied the small by the big, and let the donor three moves, but if the poor monk can take a step back, the poor monk loses, how about?"

The six-armed Arhat still had the pride of a high-ranking monk, and he was willing to let Wu Yi.

"Master is free!" Wu Yi said, as if a newborn calf is not afraid of tigers.

The six-armed Arhat smiled without saying a word, stood on the spot, unfolded his six-arm gesture, standing like a pine, he really didn't make a move.

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