Wu Yi returned to the boundless realm. The previous few days were still lively. He found time one after another and went to the Shangzhen Cave Heaven to attend an appointment and communicate with each other.

Wu Yi is a popular celebrity nowadays, and he also has connections with immortals, and his future is boundless. In order to build a good relationship with Wu Yi, those aristocratic families put forward suggestions for marriage between lower-level disciples in addition to banquets.

Wu Yi didn't object to this, only saying that if they are happy, they are fine, and the matters of the disciples are up to them.

Wu Yi did not hope that doing so would bring him much benefit. Many forces in the boundless realm are not in his eyes. This is not very good for him personally.

Wu Yi You Yue Liuli, a Taoist companion, does not have blood and heirs. Instead, he has taken in a few disciples and opened up branches and leaves, so if you have to categorize them, they should belong to the line of master and disciples.

Yanxuan Tianchi's background is not deep, not comparable to those of the aristocratic families who have been around for thousands of years. After marriage, the branches are connected. If you go to the upper realm by yourself in the future, it is better to have a trust of inheritance, so that you will not be humiliated by others. As a master and ancestor, you must always consider it for the people below.

In the old days when Wu Yi was weak, he was quite dissatisfied with the aristocratic masters and apprentices, who held the sect's great governance together, thinking that it would hinder the progress of the lower-level disciples, and was willing to be the **** of the former head Xuan Xing Si to break the deadlock.

But after becoming a senior, for various reasons, he spontaneously maintained this system, which is ironic. The young dragon slayer turned into an evil dragon, and his scales slowly grew out. He wanted to occupy the dragon treasure he had seized without even realizing it.

After dealing with these chores, Wu Yi officially began to practice retreat. The difference is that Wu Yi pushed Yue Liuli's chores together, and asked Yue Liuli to practice with all his heart, in order to be promoted to the upper god. Power is delegated to Shan Hui and Yuan Xi, and they will temporarily manage the affairs of Yanxuan Tianchi.

Depending on how they deal with it, if it is acceptable, then you can go to the upper realm with peace of mind and break new ground. If it is not possible, then put aside your own face, blend with the rest of Shangzhen, and keep your power from falling. Yanxuan Tianchi cannot become the stone that fetters Wu Yi's progress.

Wu Yi's retreat this time, wanting to break through the three layers of the cave and the sky in one fell swoop, transforming into a natal birth, it is unrealistic to directly break through the beginning.

Experienced in the outside world, there are endless dangers. Wu Yi is mostly obsessed with the cultivation of the magical powers of demons, and ignores it. It can not be said to be neglected, but in comparison, he did not focus on the improvement of the cultivation level. There are many more methods. Still standing still.

There is no disturbance in foreign affairs and free internal affairs, so Wu Yi can devote himself to it.

The natal birth is the gathering of the spirits and spirits. It sounds similar to the Jindanyuanying, but the Jindanyuanying is just the meeting point of the spirits and spirits, allowing them to interact with the world and perform supernatural powers.

However, the original birth of the birth is no more than a new life, born out of the old body, gathering the old body's energy and spirit, doing all the acquired habits, returning to the innate natural wonderful body, once formed, it will not be disturbed by race, and Heaven and earth are in harmony.

Furthermore, the natal body is completely separated from the old body. In the ordinary population, it is to take off the mortal shell and emerge as an immortal.

Only in this state can he comprehend the true origin of the Tao. Wu Yi now has a lot of magical powers from the beginning. He is not ignorant of the origin of the Tao, but he knows it and does not know its reason, just like a fog. Look at the mountains, watch the beautiful lady in the Mongolian yarn.

To be more straightforward, Wu Yi knows that one plus one equals two, but he doesn't know why this answer was born. Step by step, he can get the result (using the supernatural powers).

This is the fundamental difference between Xianfan, not the means of magical powers and demons, but the fundamental difference in the perception of the world.

Wu Yi has fought against immortals or immortals at the beginning level several times and was lucky enough to win, but he has never underestimated the existence of immortals, precisely because of this principle.

In the ancient times, there was no so-called realm for the demon race or the witch race. You are better than me, you are the big demon, the great witch, and without me, you are the little demon, and the little witch. What is the standard for judging big witches and small witches? There is no uniformity, and everything is solved by fists.

Only some of these very special existences, such as the Twelve Ancestor Witch, the Second Sage of the Demon Race, and the Demon Master, have their own names.

In the Middle Ages, with the prosperity of Taoism, there was also the separation of the three ways of immortals, gods, and humans. There was also a relatively unified statement about the division of strength in the immortal way, but it was still inherited from the ancient times to divide the realm by strength.

The foundation, the golden core, and the Nascent Soul, have distinct levels. Those with high cultivation level will defeat those with low cultivation level. It is only natural that, because the way of heaven works like this, those with low cultivation level will be victorious.

In the early days of ancient Buddhism and Taoism, they began to divide the realm by understanding the world level, which changed the way of dividing by strength in the past.

Among Buddhism, there are sayings that put down the butcher knife and become a Buddha on the spot, some say that you have great enlightenment, and if you have me, you are a Buddha. This is hard to imagine among Daomen. What the Daomen preach is dripping water through rocks, persevering hard work, and finally evolving into immortals, and there is no room for slack in the middle.

Many people compare the three fruit positions of Arhat, Bodhisattva, and Buddha in Buddhism with the three fruit positions of Taichu, Taiyi, and Daluo in Taoism. If it is Theravada Buddhism, this comparison is generally correct.

Because Hinayana Buddhism has evolved over the years, apart from slightly different cultivation methods, there is almost no difference in viewpoints and Taoism.

And if it were Mahayana Buddhism ~lightnovelpub.net~the Buddha whom they highly respected might have been a murderous evildoer the day before, but once enlightened, turned Buddha into the path, and reached the ultimate understanding of the world, then it would be a Buddha.

Daoist immortals, if they don’t die, they have a catastrophe, that is, one hundred and twenty thousand years is not a problem. Buddhism, like an ordinary person, only has a life span of several decades. After death, he will be reincarnated in reincarnation, between life and death. Between the ups and downs, explore the mysteries of the universe.

Naturally, the reincarnation of the Buddhism Buddha will often one day recall the previous life, and countless reincarnations will become the most perfect cornerstone for their progress.

These Buddhas have been exploring the mysteries of the universe and humans, and they may not have learned any magical powers. Such existences are not rare. Even though their status is extraordinary, their strength is not worth mentioning.

Under the system advocated by Buddhism, the original world system seems to have been forcibly crushed by a bulldozer, and many people are messed up. Because of this system, everyone has the opportunity to become a Buddha. The key lies in xinxing and comprehension, which has little to do with birth resources, and all beings are equal.

The Taoist system is crumbling.

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