Ten days passed, and with Wu Yi's secret support, the belief in Shen Congyue had initially taken shape in the village of Chenliu County.

　　 The people knew that this fairy goddess died because of being bullied by the government because he couldn't pay for food. The priesthood is to protect the people who were bullied by the government and punish the corrupt officials.

　　 If the security officers in other places healed better, the people would support the government to the fullest, and it would not be a short period of ten days (ten days) to form a word of mouth.

　　 In the final analysis, God is democracy and there is no mass foundation, or there is no universal attachment of believers. Even if this **** is the son of the emperor, he cannot grow up at all.

Wu Yi pushed Shen Congyue onto the path of God’s Taoism. It was very rough. He didn’t even have a **** name. Originally, Wu Yi planned to start one, but after thinking about it, he couldn’t think of a good name. Later, he simply gave up this idea and let the common people. Name yourself a god.

The formation of the names of gods is an extremely serious process. Every word in it represents either birth, cultivation of Taoism, or priesthood. One or two denominations are not allowed. Therefore, the names of some gods are very strange. The smelly and long name of the god, to a certain extent, shows that the other party has a deep cultivation base and an extraordinary origin.

　　 Some villagers in Sili and Baxiang remembered Shen Congyue's affairs, and kindly called her Xiao Shen Xiangu, Xiao Shen. In some respects, it also shows that Shen Congyue's cultivation is relatively weak and his **** status is not high.

　　 As for the word "Xiangu", Shen Congyue is now a **** after all, not comparable to mortals like them. A word of "Xiangu" expresses respect.

　　 At present, the priesthood of Xiao Shen Xiangu is to punish corrupt officials and redress for the people. No matter how you look at it, it is a bit hollow, but it is precisely because of the hollowness that it shows that it has a huge room for growth. A **** such as the land **** has a clear sense of territory. Stability is stability. If you want to become a great god, it is sad to climb to the sky.

　　 In addition, at the grass-roots level, the so-called conflicts between the people and the officials are caused by conflicts between the officials and the people. In fact, those things, such as burning, killing, and looting, are actually very few, and within a few years, there will not be one.

　　 Tax collection, servitude, apportionment, excessive taxes, etc. are the main aspects of conflicts between officials and people. Broadly speaking, all aspects of people's livelihood can be covered.

The threads of incense and spirits gathered together, and the trust of others from the bottom of the heart, you can see that Shen Congyue is really happy, as if he has forgotten all the nightmares he experienced, and there is no stern face on the face, and he has slowly integrated into it. In his new role.

　　 It was another day and night, Wu Yi walked out lightly, no one in the Qingfeng Temple noticed it, just like the previous few days.

Shen Congyue went from the ghost path to the divine path. It seems that they are all yin-spirit bodies. They are not very difficult. In fact, the difficulty is not small. To transform the billowing ghost energy into divine power, it is not something that can be solved by a single divine talisman. Still believe in people's incense.

　　 "We have been to all the countryside in Chenliu County, are we going to the county seat today?" Shen Congyue asked as he left Wu Yi's sleeve on the way.

　　 Wu Yi nodded, without much explanation.

　　 "There are many ways to study in the city, I am afraid that it is not good to preach!" After Wu Yi walked for many days, Shen Congyue no longer knew nothing about Shinto, and began to explain his worries.

　　 During a few days' visit, she understood that if she met scholars who had studied, and some veterans who had experienced the battlefield, they would not be easy to approach, let alone preaching.

　　 Shen Congyue didn’t know the reason. Wu Yi explained to her that it was because of the protection of the humane saints and the murderous support of the white tiger. Obviously, Shen Congyue, a layman, seemed to understand, but knew that these two types of people were difficult to deal with.

　　 "To take you to the county town today, not for preaching!" Wu Yi said.

　　 "Then what are we here for?" Shen Congyue is not to blame, after all, before she became a ghost, she was an ordinary mortal and didn't know anything about God's way.

Wu Yi slowed down, taking advantage of the good moonlight, and explained: "Shinto gods want to stabilize their gods and get more incense, they must receive both grace and power. Before taking you to the countryside, asking you to use mana to help the villagers regulate their bodies is a kindness. The people know their gratitude, and they will naturally worship you."

　　 Shen Congyue's expression remained unchanged, and said: "Then we go to the county seat, should we show kindness or liwei?"

　　 "If you guessed it, why ask again!" After saying that, Wu Yi speeded up again, leaving Shen Congyue far behind.

　　 Shen Cong asked how could he compare with Wu Yi. Wu Yi stopped about ten miles outside the county seat. After this, it was the suburban boundary. Because the county seat was included, the dragon spirit would rise to a level.

　　 had little effect on Wu Yi, but for Shen Congyue, if he was not careful, he would expose his identity.

　　 After a few dozen breaths, Shen Congyue finally caught up, panting, and the first question was, "Aren't you going to kill the magistrate!"

　　 Following Wu Yi's side these few days, Shen Congyue understood that Wu Yi's strength is extraordinary, and his current identity is probably just a fake to cover up his identity.

"The county magistrate can kill, but I won't do it myself!" If Wu Yi did it himself, the Dragon Qi would not be able to please him, even he himself might not be able to please him. He could clearly instigate the popular change, so why should he let his own hands be tainted? With blood, Wu Yi will not tell Shen Congyue about these contents.

　　 "Then whom do you want to stand up to?" Shen Congyue is even more puzzled~lightnovelpub.net~ In this small Chenliu County, who else is worthy of this shot.

　　 "It's not that I stand for power, but you stand for power!" Wu Yi pointed out her mistake and emphasized.

　　 "I," Xu was thinking of something, Shen Congyue's expression was low, and he frankly said: "I can't do it!" Not to mention, the Hachi beast that guards the prison is not something that Shen Congyue can provoke.

　　 "I'll cover up your vitality for you. You can find a few servants who have a bad attitude in the tax collection process, and you will be punished!" Wu Yi chuckled and said.

　　 "That's all!" Shen Congyue seemed a little unbelievable. What's the use of this? It's not a task assigned by these officers.

　　Wu Yi looked at her, half contemptuous, half mocking, and said, "A god, you still need to work harder!"

Do things, do it wherever you first came, and don’t show how hard you are. Wherever the believers will give you incense, you will only take it for granted. If you work hard and fail to do a good job at the last time, you may be given by the believers below. overthrown.

　　 This is not only applicable to Shinto, but also to humanity and immortality. It's just not so obvious, but it's essentially the same.

　　Actually, in comparison, the deities who are procrastinated and who are left behind are much better than those who do nothing.

　　 What is doing nothing? The people clearly live well, and they have to let out their "pets" to cause harm, and ask the people who "do not know what is good or bad" to ask themselves to take it back.