Chapter 928 [Five plagues and five internal organs] (Supplement 1)

The strange but enthusiastic monk Kukai in front of him stopped at joining forces to eliminate demons, jointly crusade against the Five Poison Lords, rescued the people in the four cities, and maintained world peace, but he did not rashly form an alliance with [Jinshan Temple].

Lang intends to take advantage of this cooperation to examine Monk Kong Hai's character. Is it as urgent and righteous as he has shown? At the same time, to study and judge the background of "Jinshan Temple", is it sincere and worthy of cooperation? In the end, we will send Shuipenwan to collect and investigate the information of 'Jinshan Temple'. By the way, do they have a tower that imprisoned the ancestral white snake?

As for the 'Void Temple', he was naturally more vigilant. By default, it is the biggest enemy after the five poisons and five ghosts.

After getting this answer, Monk Kukai was not disappointed, but very happy. In his eyes, although the 'Great Temple' has strange ways and accepts demons, it has no human disciples. But he didn't shirk when faced with exorcising demons and saving people. Instead, he readily agreed.

Judging from the behavior of the other party, Lang should be a person with a great sense of justice and self-motivation. He maintains a high enthusiasm for helping the weak and does not pay attention to rewards. If it's not about cultivating Buddhism and cultivating stupidity, then "accumulating virtue and doing good deeds" is of great help to his practice.

Just like myself, even though I have been losing blood, I still insist on the charity line unwaveringly. Arranging for his subordinates to distribute eggs, food, and herbal medicines throughout the city to help the elderly, the weak, the sick and the disabled, and even distribute the secret medicine "Zhihui Ganlu" for free to save people from fire and water, without expecting anything in return. Only to carry forward the spirit of 'Gourmet Paradise'.

Now in debt.

…

"How much do you know about the Five Poison Lords?"

Kukai: "I am going to tell the abbot that this plague is no small matter. It is a conspiracy jointly promoted by the Five Poison Lords, and it is they who gather the 'sequence' and break through the rituals of Sanxian."

When he was passing through the plague area on his way to the Dalian Temple, he stopped, borrowed the power of the 'Jinshan Temple', and used secret methods to contact the eminent monks in the temple to help deduce and investigate, and obtained a lot of information.

"After monks step into the 'spiritual refinement', they can communicate with the way of heaven and try to clarify their own 'sequence', that is, their own 'way'. There is a saying that 'people are doing it, and the sky is watching'. The most common method is to persevere in practice." Walk your own way, accumulate and strengthen the connection with a certain "sequence" in the way of heaven. Then communicate with heaven and earth with a grand ceremony, and manifest an "illusory sequence" in the way of heaven. Whether there is a (quasi) sequence is the process of gas refining The watershed of the gods. If you can achieve this step, there is hope for refining the void, and you can be called a Sanxian."

Hearing the words, Bailang looked at Shuipenwan, who had a dazed expression, obviously not understanding the inside story.

It is only at the starting point of refining gods, and it doesn't even have a 'sequence target'. Now he abandons the road and dances, and is addicted to [Must Die] and cannot extricate himself. I have jumped out of the 'sequence', abandoned my shame, and embarked on the more promising road of dancing gods and cultivating immortals (shame first).

Fortunately, with the help of [Chapter], Lang created a complete [Wine and Meat Sequence] in the Dao of Heaven, which is probably at the (quasi) Dao level, and has already stood in the atmosphere. I understand what Kukai said.

After refining Qi and transforming into a god, a monk can use his soul to contact the "distorted way of heaven", listen to the noise of polluted knowledge at all times, and choose one of many optional "sequences" as a "target" at the cost of polluting and distorting it.

Then, influenced by the 'girlfriend system', it is necessary to complete a 'ceremony' of sufficient scale in the world to anchor this goal and establish an illusory sequence chain. This is the "heaven" in "heaven, earth and man".

After that, fill this sequence with the "Secret Medicine New Method", initially solidify it, and obtain a sequence of independent intellectual property rights, which is "Refining the Spirit and Returning to the Void". And blazing out from many sequences with the same target, gaining uniqueness, and becoming the ultimate version recognized by the "Day of Heaven", is the end point of "Unity".

"The sequence [Five Gods of Plagues] condensed by the five poisonous demons needs to set off a plague in the world. The larger the scale, the heavier the casualties, and the higher the quality of the final 'sequence', it is full of magic. It's just that the five poisonous demons have no The background is backed by mountains, and there are many factions of practice in Chu, and they dare not make things big. Once they provoke the righteous way to subdue demons, or touch the interests of the demons, there is only a dead end. Therefore, they are stuck at this step and cannot break through for a long time. .”

Lang asked, "Then why is the plague breaking out now?"

"This is related to the 'Void Temple'."

Kukai briefly explained that the largest Bodhisattva in the Kongkong Temple fell into a deep sleep because of his failure to challenge the "Hedao". Breaking through the bottom line repeatedly, now indulge the growth of monsters, and then pull in their respective forces to suppress hostile factions.

The original City God and Ghost King was a Dharma protector arhat trained by a certain faction of the Kongkong Temple. Once the ghost king refines the shell leaves, forges cause and effect, and condenses the 'Arhat sequence', the Kongkong Temple will immediately take action. Not only was there an extra guardian arhat, but this piece of 'Underworld Fragment' was included in the Void Temple system to expand the scale of the 'Void Hell'.

Until the ghost king was killed by Bailang, he didn't refine the 'Bayeye', but the Five Poison Lord, who had been entrenched in the underworld for a long time, saw an opportunity. With the instigation and help of the five ghosts and Taoists, one of the 'toads' occupied the Temple of the City God, seized the bay leaves, and forcibly refined the position of the City God.

At the same time, the controllers of several nearby 'underworld fragments' that did not belong to the sphere of influence of the Kongkong Temple were also attacked and killed by the five poisonous demon kings + five ghost Taoists, and fell one after another. These are the four cities where the plague broke out today.

During this period, Taoist priests of the Five Ghosts contacted the Kongkong Temple to express their intention to come, and their brothers were willing to surrender to be dogs, dedicating the parishes of believers in five cities, and merging five small lands into the "Void Hell".

The price is to acquiesce in the outbreak of the plague, and the Five Poison Lords sacrificed the mortals of the five cities to gather the [Five Plague God Sequence]. When the ceremony is completed and the Five Poison Demon Lord breaks through the 'Sanxian', the Kongkong Temple can send Arhats to subdue the suppression and stage a drama that ordinary people love to hear.

Buddhism rescued the suffering, and gained gratitude and faith; the five poisonous demons repented and turned to Buddhism to redeem their sins.

So far, the reputation of the Kongkong Temple has grown here. Incarnate as the savior, he won five pieces of land, five thugs, and five small hells... The five poisonous demons also fulfilled their dream of raging the world, condensed the [Sequence], and successfully cleansed into it. Formation, there is no need to worry about other orthodox crusades and evil ways taking advantage of the fire.

"Where is the Taoist Five Ghosts?" Bai Lang was stunned for a moment, finally found this guy, and couldn't help asking: "This plague was caused by the Five Poison Demon Lord, so what does it have to do with him?"

Kukai: "The abbot doesn't know that the five ghosts and the five poisonous demons are inseparable and closely related, even the 'sequence' is closely related. The five ghosts also did not condense the 'sequence', and it is a more difficult [five internal organs **** ]. The outbreak of the plague today is said to have been planned and facilitated by the five ghosts and Taoists."

"After the outbreak of the plague, the more tragic the [Five Plague God Sequence], the higher the quality. The five ghosts and Taoists hide in it, fueling the flames, arousing resentment with evil methods of ghosts, reversing yin and yang to release yin, and exacerbating the misery in the world. When mortals are killed by the plague one after another After dying and becoming a human being, the Taoist priests of the five ghosts will seize the diseased and distorted 'five internal organs' to complete their own rituals."

"God of five internal organs?" Bailang wondered, "What kind of [God of five internal organs] is this? It's too evil."

Kukai nodded: "Actually, it's [Five Zang-Zang Demon]. [Five Zang-Zang God] has two training methods, good and evil. The orthodox method needs to collect the five elements, nourish the five zang-organs, enlighten the five gods, absorb the essence of the five elements through hard work, and breed supernatural powers. And the evil method raises the five ghosts and gathers them in the five internal organs, and then seizes the five internal organs of others to refine and transform them to cultivate the five internal organs demons."

"The plague poison of [Five Plague Gods] can pollute the five internal organs of a person, exacerbating distortion and degeneration. Once reduced to human sin, the viscera transformed by the epidemic is also the place where the essence of polluting spirituality lies, and it also belongs to the 'five elements and five internal organs'. The five ghosts and Taoists take advantage of this heavenly gift It is a good opportunity to plunder and collect diseased internal organs of mortals, gather together the raw materials to refine the five ghosts in the body, and with only tens of thousands, they can communicate with the Dao of Heaven and become a great demon."

Therefore, the five ghosts and the five poisonous demons are in a symbiotic relationship. The former worked tirelessly to find a future for the old brothers, push them to the top, and help them become Buddhas.

The purpose of everything is to dominate this great plague, and add fuel to the fire, making it even more tragic, and making the quality of the [Five Plague Gods] stronger. The Lord of Five Poisons has no reason to object, and the Kongkong Temple behind him is even more happy to see its success. The more bitter the believers, the purer the incense. Most importantly, there is no karma in this world, just play casually.

When the plague is pushed to the extreme, the distorted viscera of mortal diseases happen to be dangerous items, which tend to breed more pollution and distortions, which are difficult to deal with. Also tricky wet trash for the Temple of the Void.

At this time, the Taoist Five Ghosts stepped forward to recycle the garbage on a large scale, using it to complete their [God of the Five Viscera] rituals, condensing the sequence, and naturally everyone was happy. Moreover, after the five ghosts and Taoists have condensed the [Sequence], they don't need to be dogs for the 'Void Temple', and the brothers will bear the blame, and they can run around freely and freely.

In the past, all people belonged. Either return to the righteous way, or be bred by demons. Where can I gather tens of thousands of hearts, livers, spleens and lungs? Before it even started, they were shouted, beaten and killed.

After hearing this, Lang was deeply moved: "It's really an old sow wearing a bra, one set after another. After this game, the lives of the people in the five cities are used as bargaining chips to simultaneously fulfill the three parties of the five poisonous devils, the five ghosts, and the empty temple. They can also clean each other up. I asked why the Moon Swallowing Fawang didn’t come to seek revenge on me so long? He ran to become obscene and leveled up, and then turned around to take revenge. It’s really brave and resourceful not to be blinded by momentary hatred.”

He originally thought that he would encounter a slap in the face to upgrade the script. Hit the young ones, attract the old ones, fight all the way up, happy to enmity. As a result, Laoyin compares to the universe, one by one.

He tore down the old toad's house by himself, killed his disciples and grandchildren, and cut off human paths like killing parents. In the end, he was able to hold back, and ran to upgrade wretchedly without letting go of a harsh word. UU reading www.uukanshu.com

This is bearing the burden of humiliation and bearing the burden of humiliation. This old ghost is so terrifying, so determined, he must not stay! Kukai's words immediately aggravated Bailang's murderous intentions, and he had to cut grass and root out.

The young monk praised: "It was your monastery that punctured the plot of the Five Poison Demon Lords, forcing them to launch the plague in advance. If there is no abbot to take action, after they have refined all the hells, they will be fully prepared to attack again. The scale of this plague will be bigger and more tragic. The abbot has done a lot of good deeds."

"Shan Zhai, Shan Zhai." Bai Lang thought so deeply. If he hadn't been born out of nowhere, this plague would have turned into a 'Land of Five Cities', and tens of thousands of people would have died or injured. Moreover, if the Five Poison Lords get the number of 'five' together, the power of the ritual will obviously be enhanced. Now that they are forced to launch a plague in the four cities, the effect will inevitably be greatly reduced, and it is no problem to claim to be a living Bodhisattva.

"What countermeasures do you have?"

Kukai: "As for their promotion ceremony, you only need to break one of the [Five Gods of Plagues], and they will break each other, forcing them to show up. It's a pity that the little monk is alone, and he is not the opponent of the six refining gods and demons. "

"There is no need to worry about this, you just need to carry one." Bailang immediately had a plan, "You go to rest and recharge your energy, and I will gather people."

"Good."

(end of this chapter)