Chapter 2046: Can the plan of destruction and then establishment succeed?

  2062. Can the plan of destroying and then building up succeed?

Some things are obviously very unreasonable, but they always happen before our eyes, and then we are taught that "existence is reasonable"!

They are obviously wrong, even counter-common sense and anti-moral, but they still exist.

 The key is that most of the time you have no way to deal with them.

 A typical example is ‘hidden rules’.

Everyone knows it is wrong, but who can do anything about it?

You can make various laws and regulations to prohibit these unspoken rules, and restrict them bit by bit, but what will greet you in the end will be unexpected changes.

 They will give birth to new "hidden rules", which will become more hidden and even more cruel.

He may make what was originally just dirty become ‘dirty’.

Of course, it may also become much clearer, suppressing the originally high-profile ‘hidden rules’ and turning them into private ‘transactions’.

Perhaps some ‘unspoken rules’ will disappear as a result, but if you say they will disappear completely, it is impossible.

 As time goes by, they can always find loopholes and find various excuses to loosen the originally solid rules.

 For example, they will claim that some of these laws are inhumane.

They will dislike the so-called tide, form the so-called door meaning, impact these laws, make them unreasonable, and must be changed.

Once you really change, holes will open in the originally solid cage of laws, and these holes will naturally be exploited by those who know best.

 As a result, new hidden rules were born, and over time, they became established rules.

 The baby of Dawei Dade Tianlong is one of the victims.

His contributions in the past are so deplorable now.

 But don’t people think of this when they give?

That must be thought of. Before people pay, they are most familiar with these unspoken rules.

So it can only be that the mighty and virtuous baby Tianlong had his own plans in his previous life?

 “Destroy and then build?”

 Such a speculation flashed through Qinglong Liu Hao's mind, and then he realized that this seemed to be the only reason.

 As the first Lord of Light in the Tomb World, the mighty and virtuous Tianlong Baby at that time must have reached the peak of what he could achieve.

At that time, there was a high probability that the powerful and virtuous Tianlong baby would no longer be able to survive, right?

Looking at the steel-hard bottleneck lying in front of me like a chasm, but unable to cross it, it seemed that the determination to break through and stand up again came naturally.

At that time, this guy must have considered that after it was broken, he would not be able to stand up again.

 But this risk seems to be nothing in the face of despair.

 Monk, monk, isn’t it normal to go against the will of heaven?

Just as such a chessboard appeared, and the decisive battle of that era came, this guy had no reason to back down.

 He is just a little unlucky.

 He can take back what he left behind in his previous life and absorb it to climb the peak again.

 But in that case, what's the difference from the previous life?

 It can be said to be exactly the same, isn’t it? What's the point?

His misfortune was more a matter of time. If this decisive battle could be postponed for ten thousand years, maybe he would have really succeeded, and he would have succeeded in defeating the enemy!

It’s a pity that all calculations cannot resist God’s will.

Similarly, the so-called providence in the tomb world is decided by the law of heaven. It only needs to block the mighty and virtuous dragon baby. For the heaven in the tomb world, it does not require much effort.

Suddenly, Qinglong Liu Hao realized that there were probably many monks like the mighty and virtuous Tianlong Baobao in the tomb world, right?

In those countless epochs, how many monks should have successfully reincarnated after the decisive battle with the way of heaven?

These reincarnations, even those who have not yet embarked on the path of spiritual practice, must not be rare!

 How many of those in this city who know anything about the great catastrophe of heaven and earth have participated in many previous epochs?

 This is the saddest thing about not having the six realms of reincarnation.

 They are just the simplest reincarnations, and all the past has actually been completely abandoned. They have given everything for all sentient beings and heaven and earth, but they have not received any rewards.

If there is a complete six-path reincarnation, the merits accumulated by those monks who paid the price with their lives will be enough to allow them to continue to enter the world of practice after reincarnation and continue to climb the peak.

Then it must be that in the new era, the combat effectiveness of the monks of all sentient beings has increased again and again, forcing the tomb world and heaven to deal with it with difficulty, and in the end they can only be completely destroyed by the sentient beings.

  There is no need for Chen Nan to appear as a chess piece to come up with the so-called method of burying the sky!

Now it seems that there is really no solution.

 It is no wonder that the Demon Lord and others want to create the so-called "Little Six Paths". They may be a little ignorant about it, but they can also see its importance from it.

The ‘Little Six Paths’ they established may not even be considered the prototype of an authentic one, but at least it has gone from zero to one.

 In other words, if Empress Houtu knew about the tomb world, she would definitely come and cause trouble happily.

Then it must be that the white tiger incarnation has not told Queen Houtu about the information about the tomb world?

 The reason why this is so is just for yourself?

Qinglong Liu Hao suddenly felt enlightened, and a rare smile appeared on his lips.

He raised his head and glanced at the sky. At the end, the sky of the tomb world was sleeping, waiting for the final battle to come.

There are some things that people at the top know very well, but very few people below them know about it. Those at the bottom, such as the people in the city now, know nothing about it and are still working hard for a job.

  It cannot be said that these people are sad, and we must admit that sometimes ignorance is the greatest happiness.

It would be a bad thing if they knew this news. When the great disaster of heaven and earth comes, even if they know it, what power will they have to resist?

Shouldn’t we just let the wind and waves hit us, or hope that the wind and waves will not affect us?

Perhaps the only good thing is that both the heavens in the tomb world and the strong ones among the monks know that the foundation of their world is in the human world, and it is also the true foundation of their world.

It cannot be destroyed. Even if the whole world is shattered, it must be protected.

 Otherwise, this war will have no meaning.

 After all, they just want to decide the outcome, life and death, and the final winner still needs a place to stay.

As long as the foundation remains, they will be able to build it up and build it into the most glorious moment today. They are so confident, whether they are on the side of Heaven in the Tomb World or on the side of the Demon Lord and others.

Of course, the human world will not be without danger at that time.

No matter how much you try to avoid it, it will inevitably be affected. And when the world is turned upside down, how can you still have so much energy to maintain it?

It can be said that by then, various natural disasters will become the norm in the human world. It is not impossible for landslides, volcanoes to erupt, and the sea to flow backwards.

Under such a natural disaster, it is destined that no living beings in the tomb world and the human world will survive, leaving only the seeds of a new generation of creatures.

 For the Heaven of the Tomb World, this situation is actually a good thing.

There is not even one living thing left in a hundred, which means that the inheritance of the previous era has almost disappeared in the new era. If all living beings want to climb higher mountains, they must create a new practice system on their own.

This new practice system may be partly similar to the previous one, but isn’t most of it still innovative?

As long as there is innovation, it is the greatest good thing for the heaven in the tomb world. It can understand and control the laws between heaven and earth from different perspectives.

 In fact, isn’t this what the Heavenly Way of the Tomb World wants? At least these are a crucial part of the Heavenly Way in the tomb world.

On the other hand, if the monks of the grave world finally win and find that there is nothing left in their lives, it will not be a big deal.

 The seed still exists, it just takes some time to germinate.

With the protection of the last surviving monks, even if the number of lifetimes is much lower than before, after tens or hundreds of years, can't we still return to before the war?

 Can’t the foundation of the human world still be well established?

 If they survive and the inheritance is there, they can teach those who come after them, and they will definitely be able to establish their own world of practice, just like the last one, and the last one can do it.

  Without the tomb world and the law of heaven pressing on their heads, why not just let them do whatever they want?

 In terms of self-confidence, they are no worse than anyone else.

As the protected ones, the human world is still miserable, and they can only accept it. No matter who wins in the end, it actually has little to do with them.

This is actually the greatest tragedy of a world that is isolated from itself, because no matter how its pyramid structure changes, its essence will not change at all.

 The largest part of this pyramid is always the bottom and must be the bottom.

Don’t the monks in the grave world know that if they teach all mortals to become practitioners, the number of those who stand out will be more?

 They know it, but they will never do it, because that will definitely threaten their status, and it is very likely that they will eventually become the real bottom class.

 Human nature is like this and cannot be changed.

 But these will not matter in the future in the universe.

When they arrive in the heavens and worlds, no matter how stubborn their thoughts are, they must make changes. Even if their grave world has a large population, it is still sparse compared to the worlds in the world.

If they are still only at the current ratio as monks by then, it will become extremely difficult to face the competition from the heavens.

Who knows how many monks will be left after a big battle with one of the heavens?

Once the number decreases sharply, it is very likely that the inheritance of one's own world will be cut off, and it is very likely that one's own world will become a vassal of other heavens.

 Compared to this possibility, it seems that other threats are nothing.

 This is also the real reason why almost all worlds will directly open their people to practice practice after entering the heavens.

 You can say that this is essentially a kind of involution, but isn’t it also because someone started it, and latecomers can only follow?

 Isn’t it the greatest luck for the mortals in these worlds?

 As a family and people at the bottom of the family for generations, don’t they have a way to rise?

Everyone knows that once the water surges, those distinct levels in the past will always be overturned. You can control a moment and want to control a lifetime, unless you really have the cultivation of a saint.

  Leaving aside those at the top who cannot be surpassed in a short time, the changes between the middle and lower levels will also become extremely intense.

If a genius appears in your family, if someone in your family steps into the immortal level, your original level will also rise with the rise of the genius in your family.

Similarly, when the genius in your family has an accident, and the rest of your family can only hang around with half a bottle of water, the only result is that your family will continue to return to the bottom, waiting for the second rising figure.

 To a certain extent, it is fair to everyone.

 At least it seems so.

 Those who truly understand still know that "wealth" can still play a big role at any time. In the world of practice, it is a resource.

 If you have an immortal at home, it will at least make your fall slower, right?

It’s not that legacy is impossible, it’s that it can’t be continued from generation to generation.

This is also Qinglong Liu Hao's response to the powerful and virtuous Tianlong baby. Even though he knew that reincarnation was likely to fail, he still resolutely did it. Isn't this enough for people to appreciate?

This kind of breaking and then establishing, now in the view of Qinglong Liu Hao, has failed, and time cannot give the great power and virtue to the baby of Tianlong.

 In the final battle, there is a high probability that this guy will pick up the legacy of his previous life, break through before the battle, and then resolutely rush to the tomb world of heaven, break it again and then stand up.

 It’s just that if you fail once, the possibility of failing again will increase a lot.

How can the mighty and virtuous Heavenly Dragon baby not understand this?

 But when it comes to the decisive battle, what can we do? Don't you have to grit your teeth and rush forward?

He knew better that after countless decisive battles in the Era, there were not just one or two people who did what he did, and most of them had even been lost in the process of breaking and rebuilding again and again.

That’s the saddest thing, isn’t it?

 But isn’t this kind of sadness in exchange for the greatest hope for future generations?

There is always a choice to be made, and someone has to carry the burden forward. Why can't it be you?

What is the difference between the purple golden dragon and the dragon next to him?

If Qinglong Liu Hao had not appeared, there would be a high probability that the tragedy would have continued, right?

On the contrary, since Qinglong Liu Hao has appeared, it is also their luck.

As for whether they will become generals under Emperor Ziwei in the future as Qinglong Liu Hao expected, it is really not necessary.

For Qinglong Liu Hao, it is just a leisure move. If it does, it will make him happier. If it does not, it will be like that.

After this time, Hunyuan was already in front of him. How could he not be clear about the gap between the upper and lower Hunyuan?

 Just like Na Tongtian, there are only three or two big cats and kittens around him now, but who dares to ignore him? Who dares to ignore Jiejiao?

 (End of this chapter)