Fox of France

v1 Chapter 154: , The choice of road

"How could this happen?" Joseph felt a bit numb for a while.

"Sure enough, poor people must have hateful things. If this big country does not die, then it is really unreasonable! This Temo's, not just a natural wizard soup that is worse than a devil. Hacken?" Joseph couldn't help thinking in his heart.

"In fact, among the people who participated in our uprising this time, there are quite a few nobles, and one of the reasons why they participated in the uprising is that they feel that the Russian laws are too broad for their suppression of serfs." Donbrowski, who broke the jar, said it more clearly.

   "But Mr. Wibitsky didn't say that to me last time." Joseph said.

"Mr. Bonaparte, Wibicki... he is a city native, and he left Poland very early. His time in France and Italy is much longer than in Poland. There are some things, I guess he too not sure."

"The Polish serfs and the people at the bottom did not directly join your enemies to attack you. Just like the peasants in Sardinia, that is already a miracle! And what kind of people are you in your team, even what your country is like? I don’t know, it’s actually one of the leadership. This, this is too much like baking (K) steamed bread (M) tou (T)?" Joseph thought this way, but said: "If so, then Dong Mr. Brovsky, your career will be really difficult. Well, let me ask you a question now."

   "Excuse me, may I ask..." Dongbrowski hurriedly said.

   "Who do you plan to rely on to restore the country in the future?" Joseph asked, "Do you rely on the landlords and nobles of your country or the bottom? Which way do you plan to go?"

   "What is the difference between the two roads?" Dombrovsky asked.

"If you follow the path of relying on the nobles, you can only protect the interests of these nobles to gain their support. However, they are all people with land. You know, priests can flee, but the church cannot be moved. To keep the church, they have to compromise with the aggressor. So unless your struggle is always going from one victory to the next, otherwise, as long as you suffer a little setback, someone will definitely go and fight to keep your own church. The invaders colluded. I think, you must have something like this in this uprising, right?" Joseph said.

   Dongbrowski nodded with a dark face. This is the fact. When the insurgents began to suffer military setbacks, internal problems immediately went wrong. There are inner ghosts everywhere, and sometimes you tell a joke in a military meeting to enliven the atmosphere; the next day the joke will appear intact at the military meeting hosted by Suvorov.

"Of course, they will not really sell you out, and even they will support you from time to time to make trouble so that the invaders will realize that it is costly and laborious to rule Poland on their own. It is better to entrust Poland to the rule of the Polish nobles. As long as the Polish nobles can pay them taxes on time, they can tolerate a certain degree of'autonomy' in Poland, and maybe even have a proxy that is essentially theirs.' Independent government'. Anyway, they know that under the rule of these Polish nobles, Poland will always be a weak country and there is no threat to them at all."

   Obviously, this result is not what Dombrovsky wanted. So he asked again: "What about relying on the people at the bottom?"

"Ah, relying on the people at the bottom? It takes a lot of determination." Joseph said with a smile, "Have you seen the revolution in France? Our aristocracy is quite enlightened compared to the nobility, but In the revolution, these nobles were still smashed. If you don’t have the determination to guillotine all the feudal nobles like France, then this is the road."

   Dongbrowski was silent. After a while, he said, "Don't you let both parties compromise on the third path?"

"The third way, why is this term so familiar?" Joseph couldn't help thinking. "But this kind of unwillingness to pay anything and want to get everything, no matter what, there will be no good results. But in any case. , Anyway, Big Bobo is just a target of use. If they don’t make progress, what is it to me? Well, in the Bible, it’s:'I shed that person’s blood, the sin is not with me.'"

After thinking about it this way, Joseph said, "I don’t know if there is a third way, maybe you can find it yourself. I know only the two roads just mentioned. Of course, the choice of road is For a major issue, you can go back to the dormitory to discuss it together and think about it slowly. We can also provide different training for different roads."

This conversation ended here. Dombrovsky returned to his residence and conveyed Joseph’s intentions to the more than one hundred people who followed him here, and it was triggered among the more than one hundred people. A big argument.

   The next day, Dombrovsky told Joseph that they had not finally discussed the results, so more time was needed. But Joseph was not in a hurry, anyway, he had to charge for board and lodging every day.

This dispute lasted for two days among the Poles. In the end, this group of Poles split into two parts. One part advocates relying on the Polish nobility to maintain Polish traditions. They are the majority, with more than 90 people remaining; More than a dozen people below think that the road of relying on the people at the bottom should be taken.

   What is interesting is that most of the former group, that is, the majority group, are from Poland, while the people of the latter group are mainly foreign students studying in France for a long time. Obviously they have received more influence from France, but they may not really understand the situation in Poland itself.

It is said that at the time of the official split, Vibitsky, the representative of the latter faction, held his former good friend, but stood in the hands of the "reactionary feudal aristocracy" Donbrovsky, and said this In a word: "Yang, this is the last time we shook hands. We can't talk about going together. See you on the battlefield from now on!"

   So the Poles who came together were divided into two groups, each learning different techniques.

Strictly speaking, the people of the East Brovsky faction did not completely support the reactionary feudal aristocracy. In fact, the people of his faction were more like him, hoping for the so-called "third way." . Joseph did not point out the "third way" to them, so they spent two days imagining a so-called "new way" by themselves.

They mainly learned all kinds of assassination methods, because the "new road" they envisioned was to continuously increase the cost of direct rule of the Russian, Prussian and Austrian countries in Poland through this "low-cost" resistance, thereby forcing them to adopt mandate rule. The way, part of the rights is handed over to the Polish people, and then gradually realize the autonomy of Poland, and gradually accumulate strength, if the world changes in the future-although Joseph said, France does not include Poland in its peace requirements, but if in France When peace is achieved with other countries, other countries have been severely weakened. Does Poland have a chance?

   Of course, Donbrowski also knows that if Poland does not make reforms, it will be considered a fluke and the future will be quite bleak. But when Poland becomes independent, the nobles are not completely unreasonable, and they should agree to reform. For example, the land issue can be redeemed by the state; for social reforms, it can also take place slowly. After the feudal backwardness of Russia, through the reforms of Peter the Great and Empress Catherine, wouldn't it also become a powerful country? Therefore, it seems that the third path is really achievable. And the French way is really...

As for the people in Wibitsky’s group, they believed that the so-called "third way" of Dombrovsky was essentially to safeguard the interests of the reactionary feudal aristocracy and to protect their oppression and enslavement of the Polish people. right. The so-called "future reforms" are nothing more than self-deceiving lies. Nowadays, in the face of the pressure of the country's destruction, it is still impossible to make up its mind to carry out reforms~lightnovelpub.net~So how can we carry out reforms after we are lucky enough to recover? As for the pursuit of "autonomy" first, it is colluding with the aggressor, which is simply a traitorous act! And those nobles who can harm the country for their own benefit are the traitors of Poland, but they rely on these people, that is, they are running dogs for the traitors! Therefore, the Wibeckiists believe that for Poland to succeed in the revolution, not only must the nobles be sent to the guillotine, but also the running dogs of these nobles must be sent to the guillotine.

   There are a lot less people in the Vibecki faction, but their learning tasks are heavier. In addition to learning various reconnaissance and counter-reconnaissance skills, they also have to learn about organization building and propaganda and agitation. Joseph even arranged for them to go to Italy for an internship to assist Napoleon's Italian Legion in the construction of a "democratic autonomous region" in the controlled area. On the contrary, the training of various combat skills requires a little later. However, Joseph is actually not very optimistic about the future of these two factions.

   "But this is nothing, it's just cannon fodder anyway."

   The Poles were settled in the training camp, but there was a serious split among them. As for the subsequent impact, um, it is of course that extensive and profound struggles took place in Poland. Joseph later pretended to quote this sentence between AC and AC: "I did not come to call peace on the ground, but to use swords on the ground. Because I came to alienate people from fathers, daughters from mothers, and daughters-in-law and The mother-in-law is unfamiliar. The enemy of a person is the person in his own family." At least, this is what he did in Poland.

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