Li Muzi happily left.

  There is a colorful glazed corona floating behind the head, and the colorful light flows in a colorful way. Every step you take, colorful flowers will grow under your feet, and countless petals are flying around.

   Comes out with special effects!

   Such a magnificent sight made Jing Yue's eyes straighten.

   It wasn't until Li Muzi walked away that Jing Yue came back to his senses.

   "Master, I want it too, I want it too."

  Jing Yue yelled all the way, and ran into the Kunwu courtyard.

"what do you want?"

  Xu Ke looked up at Jing Yue, and said with a smile, "Want to do more homework?"

  Jing Yue's face froze, "Ah...this..."

"Ha ha."

  Xu Ke laughed, "Okay, do you want a magic weapon? No problem. I'll make one for you."

   "Thank you, Master, thank you, Master."

  Jing Yue couldn't help but thank Xu Ke quickly.

   "It's true that I didn't give you any gift when you worshiped under me."

  Xu Ke nodded, "Then let me refine a magic weapon for you."

  Opening the storage gourd and looking inside, Xu Ke had an idea.

   Looking up at Jing Yue, Xu Ke asked, "Can you play the piano?"

   "Yes! Yes!"

  Jing Yue nodded repeatedly.

   "Then let's make you a Yaoqin!"

   Taking out an ax-shaped magic weapon from the storage gourd, Xu Ke stretched out his hand and pointed it out, driving spiritual power, melting and shaping the magic weapon into the shape of a Yaoqin.

   Immediately, he pinched out the finger formula in his hand, shot out a series of spiritual powers, and built a rune restriction in the Yaoqin.

  Jing Yue practiced the Five Elements True Law, and the restriction was naturally the Five Elements Spiritual Restriction.

   With a wave of his hand, five metal strings are connected together, and the five elements of spiritual light linger in it, and the five strings show red, white, blue, black, yellow and five colors respectively.

  Guqin originally had only five strings, which combined the five elements inside: gold, wood, water, fire, and earth, and the five sounds outside: Gong, Shang, Jiao, Zheng, and Yu.

   After a while, the five elements Yaoqin was refined.

  The entire surface of the piano is purple-red, decorated with cloud patterns around it, and the five-line runes in the middle are intertwined and intertwined. There are five strings on it, divided into five colors. Yingluo hangs down from the head of the piano, which is also five elements and five colors.

   "Okay, the magic weapon has been refined."

  Xu Ke stretched out his hand and flicked it, and the Five Elements Yaoqin fell into Jing Yue's hands, "This is the Five Elements Yaoqin, which matches your spiritual power very well, let's play with it!"

   "Thank you, Master."

  Jing Yue hurriedly bowed to thank her, but she was still a little dissatisfied. She always felt that this Five Elements Yaoqin Qiang must be very strong, but...it was not as beautiful as Li Muzi's colorful glazed corona.

  Injecting a spiritual power, after refining the Yaoqin...Jing Yue jumped up in shock.

   "Master, can the Five Elements Yaoqin change shape?"

  With a flash of five-color inspiration, Yaoqin suddenly turned into an extremely exquisite "Golden Step Rock".

  The body of the purple gold hairpin is surrounded by phoenix patterns, the head of the hairpin has a phoenix mouth, and a pendant chain is held in its mouth. There are five pendants below, decorated with five-color gemstones, shining with five-color halos.

  Jing Yue quickly released a water mirror, and put on the "Five Elements Phoenix Feather Golden Step Shake" facing the mirror.

  The body of the hairpin is inserted in the hair bun, five locks of pendants fall down, and the five-color gemstones are shining with five-color halos, like clouds and rainbows, beautiful and magnificent.

   During the movement of footsteps, the pendant swayed naturally, and the halo rippled like smoke and waves.

   "Haha! Is it good-looking? Master, is it good-looking?"

  Jing Yue couldn't help but keep circling in front of the mirror.

"nice."

  Xu Ke smiled, "Okay, let's go back and play slowly!"

   "Thank you, Master, thank you, Master."

  Jing Yue thanked her repeatedly, then left immediately, and even ran out of Bishuitan in a flash.

  This is... going out to show off?

  Xu Ke smiled, but didn't care. Girls like to do this.

  So... Li Muzi's video of "Lotus grows every step of the way, the sky is falling", and Jing Yue's video of "Looking forward, shining like haze", became popular in Cangmangyuan and southern Xinjiang.

   It is said that Peach Blossom Fairy wanted to exchange Yuanying Lingbao, but was rejected by Li Muzi and Jing Yue.

  Suddenly, countless people are asking about the origin of these two jewelry.

   It's just that those who know can't tell, and those who don't know are all guessing.

  Xu Ke...Naturally ignored this kind of thing, and went back to the cave in the mountains.

   Walking into the altar of the cave mansion, Xu Ke looked at the "coffin of filth" imprisoned on the altar.

  With Xu Ke's current knowledge, he can already understand the material of the copper coffin, as well as the ray of aura.

   It's just... filth, Xu Ke still can't understand it, and he doesn't dare to look closely.

  The material of the copper coffin is ordinary in nature, just ordinary copper.

   It's just that ordinary copper was smelted into a special form with powerful spiritual power and tyrannical spirituality, and the essence was sublimated.

  The reason is very simple. Everyone knows that diamond and graphite are the same, but the characteristics of diamond and graphite are very different.

   Xu Ke can already understand this method of sacrificial refining, but he still can't do it.

  The realm of cultivation is not enough, there is not such a strong spiritual power, nor is there such a strong spirituality, it is not enough to sublimate the essence of ordinary copper.

  The so-called "turning decay into magic" is exactly like this.

   Instead of taking care of the copper coffin, Xu Ke looked at the ray of spiritual light lingering on the copper coffin.

   This is the last trace of spiritual power left by Yun Zhongjun.

   This is the product of the fusion of spirituality and aura.

  In this ray of aura, Xu Ke has already understood the reason for its existence.

  Mr. Yunzhong has died, so thoroughly, so dead... that he has no chance of reincarnation.

   This ray of spiritual light is the last trace of spirituality left after Yun Zhongjun's primordial spirit was annihilated.

It does not have the imprint of Yunzhongjun's life, nor does it bear the imprint of Yunzhongjun's primordial spirit, just like the soul after drinking Mengpo soup and washing it white, although it originated from Yunzhongjun, it is no longer Yunzhong. Jun.

so…

  The cave left by Cang Mingyuan should not have any dramas such as "taking the house and rebirth".

  Thinking of this, Xu Ke stretched out his hand and waved it, and the banner of Hunyuan God appeared, manifesting a figure exactly like Xu Ke.

   "Hunyuanzi, go and investigate the cave in Cangmingyuan."

"yes!"

  Hunyuan Shenfan incarnate, bowed his hands to Xu Ke, then swayed his figure, cast an invisible sword escape, and floated out soundlessly.

   This road is very far away, so I just happened to take a look at the overseas practice world.

  It is convenient to have a clone. If there is any troublesome or dangerous thing, you can let the clone do it all.

  Xu Ke returned to the quiet room of the Dongfu and sat down cross-legged.

  After being promoted to Nascent Soul, it is time to consider the next step of cultivation.

  Cultivation in the Nascent Soul stage is divided into two aspects, one is "law" and the other is "skill".

   "Dharma" is to practice Qi, accumulate the Nascent Soul, and keep growing the Nascent Soul.

   "Skills" are naturally various applied skills, various spells for self-defense, swordsmanship, physical training and combat skills, as well as pills, talismans, weapons, arrays, etc. to assist in cultivation.

  Cangmangyuan and Southern Xinjiang are both "countryside places". Xu Ke can learn Nascent Soul Stage spells, Nascent Soul Stage swordsmanship, Nascent Soul Stage physical training combat skills, and even Dan Talisman Formation... are very limited.

  The Nascent Soul Qigong in Cangmangyuan is only the "Eastern Emperor Sutra" analyzed by Xu Ke from the true shape of the Golden Crow in the Great Sun.

  The Eastern Emperor’s Sutra contains a lot of spells, swordsmanship, physical training and close combat techniques in the Nascent Soul Stage, and even talisman array techniques.

   It’s just that… The Eastern Emperor’s Classic is a technique of both light and fire, and these applied skills only have the two systems of light and fire, and there are no others.

  So, regardless of Xu Ke's promotion to Nascent Soul now, the only combat skills he can use at the Nascent Soul stage are the light and fire spells and skills in the "Eastern Emperor's Classic".

  Oh, it’s not just the skills of the Eastern Emperor’s Classic, there is also the “Day of the Clouds”.

   It's just that Xu Ke didn't get the real Yunzhong Daojing, he just deduced this exercise.

   There are major exercises, but there are few applied ones. They are still some fragmentary cloud spells that Xu Ke analyzed from the aura of the copper coffin, which are not systematic.

  The Nascent Soul stage spells of various sects in southern Xinjiang are not without it.

  However, except for Gu Shenzhenjun who is in the middle stage of Nascent Soul, all others are in the early stage of Nascent Soul. Those Nascent Soul spells are heretical tricks that they have figured out by themselves.

   Xu Ke just glanced at this kind of thing, not even interested in researching it.

   Therefore, Xu Ke still needs more Nascent Soul stage spells, Nascent Soul stage swordsmanship, Nascent Soul stage alchemy, refining, drawing symbols, and formation techniques.

  With Xu Ke's current knowledge and attainments, it is not impossible to deduce the magic and swordsmanship of the Yuanying period.

   But... it took too much work.

  If there is ready-made junior high school mathematics to learn, would you still go from elementary school mathematics to deduce junior high school mathematics?

  To solve this problem, the avatars of the God Talisman of Absolute Beginning and the Avatar of the Hunyuan God Banner need to continue to work hard.

  Xu Yan, the incarnation of the divine talisman in the early days, has returned to the Zhongzhou Yuanfu Sect. With his cultivation strength of the "God Transformation" realm, it is not a problem to take over the Yuanfu Sect.

   At that time, all the spells of the Yuanying period and the spells of the transformation into gods included in the Yuan Fuzong will be in Xu Ke's pocket.

  Based on these spells, Xu Ke can easily deduce the corresponding spells.

   The problem of spells and spells in the Nascent Soul stage can be solved.

  In the future...Xu Yan will be able to collect more cultivation skills and knowledge from the Zhongzhou Lingnan practice circle, further enriching Xu Ke's magic skills and practice skills.

  The Hunyuan Divine Banner is transformed into the sea, and along the way, you can see the overseas practice world. If you have the opportunity to get the exercises, spells, swordsmanship, etc. of the Nascent Soul Stage or even the Transformation Stage, you will naturally not let it go.

  No way, who said that Cangmangyuan and Nanjiang are both rural areas? I can only make up my mind outside.

  Cold knowledge: Cangmangyuan and southern Xinjiang do not have the cultivation knowledge of the Nascent Soul Stage.

   It's really "starting with a bowl, all resources depend on grabbing".

  Xu Ke smiled and shook his head.

  The issue of "skills" has already been arranged. As for the "dharma" practiced in the Nascent Soul Stage, it is naturally the Sutra of Hunyuan Yiqi.

  At the Nascent Soul Realm, the monk's "body" has become the Nascent Soul in the body.

  The practice at this stage is all about practicing around the Nascent Soul.

  The initial practice of Yuanying is called "casting body". Referring to the body of flesh and blood, the skin membrane, flesh and blood, muscles and bones, and viscera are cast in the Nascent Soul.

   This is not a real body of flesh and blood, but a "body of energy".

  According to one's own spiritual roots and different exercises, in this stage of body casting, there are also "five elements spirit body", "innate Tao body", etc., different methods of body casting.

  Xu Ke's method of "Yuanying cast body" is naturally "Hunyuan body".

  After casting the spirit body of the Nascent Soul, the initial stage of the Nascent Soul was completed and entered the middle stage of the Nascent Soul.

  The practice in the middle stage of the Nascent Soul is to "open up the meridians", to open up new channels and acupoints for the movement of spiritual power in the Nascent Soul.

   Opening up the meridian acupoints and dantian in Yuanying's body, can it be possible to form pills in Yuanying's dantian again, become a baby again, and then set infinite dolls?

  It’s not impossible if you insist on doing this.

   However, there is only one true spirit.

   Such an infinite matryoshka has no meaning at all except to allow oneself to cycle endlessly from Qi training to Nascent Soul.

  The opening of the Nascent Soul's meridians in the middle stage is not for the "infinite matryoshka", but to allow the "Yuanying energy body" to have a complete and self-consistent spiritual power circulation order.

   Without this complete and self-consistent spiritual power circulation order, if the Nascent Soul leaves the body... it will collapse on the spot and dissipate directly.

   After the opening of the meridian is completed and a complete and self-consistent spiritual power cycle order is established, it will enter the late stage of the Nascent Soul.

In the later stage of the practice of the Nascent Soul, in addition to the normal breathing of spiritual energy and strengthening the Nascent Soul, it is also necessary to use various methods to temper the Nascent Soul to make the Nascent Soul stronger, so as to adapt to the Nascent Soul's out of the body and manifest between heaven and earth "harsh environment".

  Generally speaking, the practice at this stage is to introduce different kinds of aura, such as wind, thunder, water, fire, etc., to temper the Nascent Soul.

   Wait until the Nascent Soul is tempered and is not afraid of wind, thunder, water and fire. Even if the Nascent Soul is perfect, it can be promoted to Huashen.

   However, whether it is "consummated" still needs to pass the test of heaven and earth.

  After the Nascent Soul comes out of the body, whether it will collapse or not depends on whether the foundation of practice is solid.

   Moreover, when the Nascent Soul leaves the body and is promoted to become a god, the shock of spiritual power will cause a catastrophe.

  If the Nascent Soul returned a little later... a thunderbolt fell, and it was smashed to pieces on the spot.

  The hardships and dangers of practice can be seen.

   Xu Ke sighed, sat cross-legged on the ground, and began to practice Qi.

—

  When Xu Ke was practicing Qi practice, the divine talisman incarnate in the early days, Daoist Dayan, came to the Yuanfu hall, and came to the real Yuntan, the head teacher of Yuanfu.

   "Junior Brother Dayan... Oh no, Uncle Dayan, aren't you practicing in closed doors?"

   Master Yuntan saw Xu Yan walking into the hall, and hurriedly greeted him with a smile, "Is it because I am missing something necessary for cultivation that I have left the customs so soon? Please give me an order, and I will do it right away."

  This is the only Yuanying Zhenjun of the Yuanfu Sect. This is the pillar of the sect, so of course it cannot be underestimated.

"No."

   Xu Yan glanced at Master Yun Tan expressionlessly, and said indifferently: "I came to inform you that from now on, I will take over the teaching of the Yuanfu Sect."

"ah?"

   Master Yuntan was dumbfounded, "Uncle Dayan, you... you are not focused on practicing, just want to be promoted to Huashen as soon as possible? Why are you interested in the trivial matters of the sect?"

"because…"

   The corner of Xu Yan's mouth twitched, "I've already transformed into a god!"

   As soon as the voice fell, a majestic and vast spiritual power surged up like a tsunami, covering the sky and covering the earth, shaking the four fields.

   "Hua...Hua Shen..."

   Master Yun Tan was stunned.

  This violent shock of spiritual power also alarmed the Hall Master of General Affairs and a group of elders who were recuperating from their wounds, and hurried over.

   "Da Yan, you are..."

  Feeling the shock of spiritual power emanating from Xu Yan's body, everyone was stunned.

   "I am transformed into a god!"

  Xu Yan glanced at everyone expressionlessly, and the indifferent eyes made everyone tremble.

   "Meet Daoist Dayan!"

   Master Yun Tan finally realized, and hurriedly bowed to Xu Yan.

   "Meet Daoist Dayan."

  The others also reacted, and hurriedly saluted Xu Ke.

  In this turbulent time for the sect, the appearance of Daoist Dayan is like a sea **** needle.

   Zongmen has no worries from now on! (end of this chapter)