There is no place to find when you break through the iron shoes, and it takes no effort to get it.

  Hunyuanzi ran for three years, exhausted himself, and the escape route of the dragon clan that he searched for was right in front of him.

  The hexagram of Tianji is very accurate, without any mistakes.

  The result is very consistent with the hexagram, it is the process... Hunyuan Zibai ran for three years.

  Xu Ke shook his head helplessly.

   His eyes fell on the cloud map, and Xu Ke also saw the "inheritance of the great way" left by Yun Zhongjun.

  Before looking at the specific content of the exercises, Xu Ke first set up a strange armor to cover up the secret again.

  Even if Yunzhongjun's cave is safe, the method of becoming an immortal has a great cause and effect. To be on the safe side, it's safer to cover up an extra layer of secrets.

  After covering up the secret, Xu Ke watched the "Inheritance of the Great Dao" in the cloud map.

  Yun Zhongjun left behind not only one practice, but two.

  The "sea of ​​clouds" above the cloud map is a skill, and the "Golden Dragon" is another skill. One is the orthodox Taoist method of training Qi, and the other is the method of dragon cultivation.

  The orthodox practice of Taoism is naturally the "Superior Sutra of Yin and Yang Controlling the Six Qis in the Clouds".

  Another Dragon Clan Kungfu is called "Nine Transformations of Cloud and Dragon, Great Bible That Shakes Heaven and Earth".

  There is nothing to say about the Dragon Clan's skills. This is the method that the Dragon Clan specializes in. If you are not a Dragon Clan, you can't practice this skill.

  Even the former "son of the Dragon Lord" Cangmingyuan Ejiao couldn't practice this technique. He had to practice "Nine Chapters of Transforming Dragons" first, to purify his blood and transform into a dragon before he could practice.

  If you think about it this way...

  Cangmingyuan Evil Jiao, ever since the fall of Yunzhongjun and the disappearance of the dragon clan, has been hiding in the sea eye of Cangmingyuan, trying every means to crack the protective cloud light of the cave, trying to enter the cave.

  Even though Ejiao didn't know that this was the escape route of the Dragon Clan, and he didn't know that Yun Zhongjun was "his father", it was a mistake.

  But...Yun Zhongjun doesn't treat "bastard" as a human being!

  The "bastard" with impure bloodlines is simply abandoned. Is this the traditional value of the Dragon Clan?

  Xu Ke shook his head. Yun Zhongjun's family disputes naturally don't need him to take care of them.

   His eyes fell on the cloud map. Although Xu Ke couldn't practice "Nine Changes of Cloud and Dragon", he still planned to deduce this dragon skill.

  Even if it’s just the dragon clan’s special practice method, the principles of practice are still the same, and some reference values ​​are needed to some extent.

  The "Golden Dragon" on the cloud map is the "Nine Changes of Cloud and Dragon" technique.

  Just like Haoyangzong's "Golden Crow True Form Map", every scale, every mane, every dorsal fin, and even every movement of the "Golden Dragon" on the cloud map... are all the way of kung fu.

   Based on the "Nine Chapters of Transforming Dragons", Xu Ke kept deducing and calculating to restore the original appearance of the exercises.

  With Xu Ke's current realm and knowledge attainments, it is not too difficult to deduce the kung fu according to the "Golden Dragon True Shape Diagram", even if it is a dragon kung fu that directly points to the immortal way.

  Time is passing slowly in the deduction calculation.

  After three days and three nights, Xu Ke successfully "restored" the true face of the method of "Nine Transformations of Cloud and Dragon".

  It is different from "Nine Chapters of Transforming Dragons", which is a practice for purifying blood. The Nine Transformations of Yunlong is the orthodox way of dragon cultivation.

  Among the Nine Changes of Yunlong, the practice of the dragon clan is completely different from the method of Taoist practice before the primordial spirit.

  Pure-blooded dragons are born as "divine beasts". They don't need to build a foundation, don't need to form an alchemy, don't need a nascent soul, and don't need to transform into a god.

  After adulthood, a pure-blooded dragon is equivalent to condensing the primordial spirit.

  So, the dragons in this world, as long as they are adults, they will be transformed into gods, which is equivalent to the primordial spirit.

  After the completion of the transformation of the gods, the practice of the Dragon Clan is almost the same as the authentic Taoism.

  Returning to the void is still the void where the primordial spirit entrusts, and the imprint of the primordial spirit is imprinted on the avenue. The fit is still the integration of the rules of the avenue into itself to create the body of the avenue.

  Mahayana still usurps the authority of heaven and earth and rules the rules of the road. Crossing the catastrophe is still the backlash of heaven, and three disasters and nine disasters are coming.

  As for becoming an immortal... Heaven can't do anything to you, so it rejects you and kicks you out.

   Sure enough, my practice deduction for these stages of returning to the void, combining the body, Mahayana and crossing the robbery is completely correct.

  After watching the Dragon Clan's cultivation method, Xu Ke looked at the orthodox Taoist Qi training method.

   "Total photography of yin and yang governing the six qi clouds in the avenue".

  Xu Ke once obtained the exercises of the transformation stage from Yun Zhongjun's "coffin", but he never obtained the subsequent exercises.

  Now, looking at the tumbling sea of ​​clouds in the cloud map, the movement of each cloud is the trajectory of the movement of the exercises. White clouds, colorful clouds, glowing clouds, dark clouds... the changes of various clouds are all the way of the movement of spiritual energy.

  Xu Ke started to calculate again.

  Because I have seen the "principle" in Yun Zhongjun's study before, now I will deduce and calculate the specific operation method of this exercise, and I will have the basis of "outline and outline", and it will be easier to deduce.

   Compared with the three days and three nights of deducing "Nine Transformations of Clouds and Dragons", it only took Xu Ke one day to deduce "The Great Dao Jing in the Clouds".

  The Dao Jing in the Clouds is not the law of the gods!

  Back then, the kung fu deduced by Xu Ke from the copper coffin was indeed a godly skill. However, those tablets were only refined by Yun Zhongjun's disciples, not left by Yun Zhongjun himself.

   It's a technique of the Yinshen period, and it's still a technique of the gods. No wonder the Great Yu Shenghuang didn't pay attention to it at all.

  Looking at the full chapter of "The Great Dao Jing in the Clouds", Xu Ke already knew that only heavenly immortals are a threat to the Great Yu Shenghuang.

  Other gods, earth immortals, ghost immortals, and even the sects of Sanxian who use magic weapons and talismans to achieve primordial spirits are useless.

   Immortals cannot do without incense. Earth immortals cannot be separated from the territory.

  Ghosts and immortals... It is difficult for ghosts to enter the holy world, and the sun is too big to go out.

  Using magic treasures and talismans to achieve the Sanxian of the Yuanshen, theoretically can also prove the Tao and become an immortal, but it must be of extremely high quality as the magic weapon entrusted to the Yuanshen, otherwise don't dream.

  For example, if you use celestial artifacts and talismans to achieve the primordial spirit, it will definitely blow the sky. But, who the **** can do it!

  Personal immortals from other sects must have the foundation of immortality in order to have a future, otherwise they are just eating and waiting to die.

   Sure enough, Tianxian Dao is the orthodox practice method, and everything else can be regarded as opportunistic heresy.

  Xu Ke sat down cross-legged, and carefully watched the orthodox Tianxian Dao inheritance of the Dao of the Clouds.

  Practicing Qi and Building Fund Dan Yuanying is no different from other Qigong methods.

  In the stage of transforming gods, the Dao of the Clouds contains the methods of immortals, earthly immortals and heavenly immortals.

  Xu Ke has seen the law of the gods in the copper coffin.

  The method of Earth Immortal, this is the method of occupying one water area and becoming the Dragon King of the Four Seas.

  The law of heaven is still the orthodox three stages of yin god, yang god, and primordial spirit, until the primordial spirit is achieved.

  After achieving the primordial spirit, it is the practice of the four realms of returning to the void and integrating the Mahayana to cross the catastrophe.

  Returning to the void, the primordial spirit entrusts the void, and the imprint of the primordial spirit is imprinted on the avenue of "cloud".

   "The one who is in the cloud is the form of Qi!"

  In Yun Zhongjun’s view, clouds are not just clouds and mist formed by the condensation of water vapor, but also represent the "phase" that appears when all things are evolved from the innate energy.

  Therefore, the Dao Jing in the Cloud traces the way of derivation of the innate Qi from the cloud as the foundation.

  Cloud, impermanent shape, impermanent potential, the emphasis is on "change".

  Therefore, to practice the "Day of Clouds" to prove the Tao, start from the "cloud" and sublimate to the "Tao of Change".

I see!

  Xu Ke nodded. This is the same as the Sutra of Hunyuan Yiqi, starting from the avenue of twelve attributes and sublimating it into the "Tao of the Beginning".

   This Dao of the Clouds is of great reference value.

  The person who is in the cloud is the phase of qi transformation!

  Taking the "phase of change" presented when all things are derived from the innate energy as the basis of practice.

  What Xu Ke wants to cultivate is "innate one qi", which is "the way of the beginning".

  The "phase of change" in the Dao Jing in Yunzhong allows Xu Ke to "see the essence through phenomena" and deduce "innate and primordial chaos and one energy".

Not bad.

  The Great Dao Sutra in the Clouds is of great reference value, and it will greatly promote the deduction of the integration of the Sutra of Hunyuan Yiqi, Mahayana and the practice of crossing the robbery.

  By the way... Isn't it a bit too coincidental?

   "I want to cultivate the Hunyuan Qi and realize the Dao of Taichu, and Yunzhong Jun just provided a copy of the Yunzhong Dao Sutra based on the "phase of change of all things derived from one innate qi"."

   "It's like, I want to buy an apple, but I don't know what the apple looks like."

   "Although Mr. Yunzhong doesn't know what an apple looks like, he described the apple tree, apple flower, apple leaf, apple peel, apple juice, apple seed...all of them."

   "Then, I just need to search for these clues to know what an apple looks like."

  Xu Ke blinked his eyes, with a strange expression on his face.

  The current situation seems to be... arranged by someone long ago.

  The tomb of Yun Zhongjun happened to be in Hengduan Mountain not far from Haoyangzong.

   Gouzi just happened to have a conflict with Mr. Yunzhong, so he flew over his grave to release the filth.

   The filthy air can be used as a big killer when my strength is not enough in the early stage.

   It is necessary to deduce the method of returning to the void, and the Peach Blossom Demon Sage just sent a method of returning to the void that contains twelve attributes.

   It is necessary to deduce the follow-up exercises. Yun Zhongjun's Yunzhong Dao Jing happens to have a "phenomenal" connection with my Taichu Dao.

  Who is "setting" me?

  The dragon boss behind Jun Yunzhong? A big boss from another world behind Gouzi? Or is it the way of heaven in this world?

  Since I have been "arranged" by others, then, is the Great Yu Shenghuang also "arranged" by others?

  The power of chaos obtained by the Great Yu Shenghuang, the chaotic and twisted "slime monster", it is impossible to be born by this world itself, right?

  Before proving the Tao and becoming an immortal, it is impossible to freely enter and exit this world. The power of chaos obtained by Shenghuang Dayu must have been "given" by others.

   I'm afraid that the so-called extermination of the world by the Great Yu Shenghuang was also "arranged" by others.

  You thought you were going to preach? Are you going to destroy the world? No, you are just a **** being manipulated.

  At this moment, Xu Ke only felt that the "water is too deep" in this world.

  In this world of cultivating immortals with high-level bosses, the rules of the Dao are all in the hands of the bosses, so... the fate has always been in the hands of others!

  Xu Ke let out a long breath, his face full of helplessness.

   Fortunately, looking back at the practice experience, all the "arrangements" along the way, I didn't find any malice in them. It seems to be a kind of "cultivation" or an "investment"?

   I don't know what price this "investment" will cost in the future.

  Now... the great leader tells us that the enemy attacks with "sugar-coated shells", we eat the "sugar-coated" first, and then shoot back the "cannonballs".

  Forget it, eat the "sugar coating" first.

  Xu Ke smiled, and sat down on the "throne" of the main hall under the cloud map.

  With a thought, the spiritual power of the whole body was transformed into the cloud-type spiritual power of the Dao Jing in the Clouds, and poured into the altar of the Great Formation under the throne.

  Last time, Xu Ke also refined the grand formation in Yunzhongjun's cave.

   It’s just that Xu Ke hasn’t been able to discover the hidden mystery because of his lack of cultivation and the lack of the true method of the Great Dao Sutra in the Clouds.

  At this moment, after re-refining the great formation of the temple, Xu Ke clearly noticed that at the beginning, only the superficial formation was refined, and another ridiculously powerful formation was hidden underneath.

  Spiritual power was continuously poured into the altar of the great formation. It took Xu Ke half a month and a hundred times of harvest every day to refine the second layer of the great formation.

   There was a trembling sound of "hum".

  Breathes of celestial light shot up into the sky, and on the majestic hall of the temple, a series of bright patterns of spiritual light manifested.

  Surrounded by celestial light, a series of colorful and mysterious runes interweaved a huge array of gossip-shaped runes in the hall, shining with dazzling brilliance.

   After the brilliance faded away, a ripple-like light curtain appeared in front of my eyes.

  Through the light curtain, the bottomless space channel inside, the colorful spiritual light swirls non-stop, revealing a huge spiritual pressure beyond imagination.

  With Xu Ke's cultivation level, he felt this spiritual pressure, and felt his heart tremble.

   "This... is the escape channel for the dragons to escape from this world."

  Xu Ke looked at this outrageously powerful "Void Teleportation Array", and couldn't help but marvel at "the Dragon Clan is really rich".

  To set up such a powerful "Void Teleportation Array", the materials required for the array are of high grade and quantity, which is simply unimaginable.

   This should not be something that the dragons in this world can do. Yun Zhongjun must be "someone above", otherwise this kind of thing would not be possible at all.

   "There are people above" Yun Zhongjun, after sending his clansmen away, he faced the Holy Emperor Dayu alone, and then... was defeated.

  It seems that Lord Yunzhong didn't want to run away, didn't want to give up his own path, didn't want to reincarnate and start again, and planned to fight, but he didn't expect that the Great Yu Shenghuang was stronger than he expected, and finally fell sadly.

  Xu Ke sighed, and waved off the "Void Teleportation Formation".

   Turning around and walking out of the hall, Xu Ke came to Yun Zhongjun's study.

  Sit down in front of the table, Xu Ke waved out the pen and paper, and began to write at the desk, deducing calculations.

  The combination method of Hunyuan Yiqi Sutra, the Mahayana method, and the method of crossing the catastrophe all need to be deduced, and it takes a lot of time and effort to deduce and calculate.

   There is a way out, but I don't want to run unless it is absolutely necessary! (end of this chapter)