The sheep slapped his mouth severely.

There is no more obvious clue than the early warning of life and death. I should have awakened when I encountered Zhang Zhongjian, a squatter, more than 400 years ago, but ignored it again and again in 500 years.

God in the dark has already told Yang Yi: Go to Persia to worship Zoroastrianism, there are locks and keys for you to go back there.

Five hundred years, the sheep can’t wait any longer. Packed up all night, he came to the Yue family to say goodbye at dawn.

There are important things to travel, and the return date is unknown.

The New Year will be less than a month away, and everyone has already planned how to spend a lively New Year. After the New Year, there will be a martial arts competition in the Xiangzhou Mansion, which is very important to Yue Fei's future, and this needs Yang Yi to worry about.

But now he was going to leave suddenly, and he was in a posture that he would never go back. Yue Fei thought he had done something wrong, which made the master angry, and he knelt down in fright.

Peng lift my son, hope you can do it for yourself, and hope you will live up to what you have learned in this life, and you will also live up to your youth.

Without saying anything, Yang Yi went to find the child of Wang's family in Xianyang yesterday.

Sure enough, he looked up at the door again early in the morning. The child didn't think it was too strange when the child saw the sheep riding a horse and carrying a bag.

"Mr. Zhou, do you know where Chunyangzi Lu Dongbin is?"

"In the sky, he is a god."

"Mr. Zhou, can I worship you as a teacher?"

"Child, what's your name?"

"Wang Zhe has met Mr. Zhou."

Yang Yi said, "I can't accept you as a disciple because I'm leaving, but I can let you follow Lu Dongbin as a teacher." He handed the prepared baggage to Wang Zhe.

"Here are all the Taoist writings and practice experience of Lu Dongbin, Chunyangzi Lu Yan, and I will present them to you. Wang Zhe, try to see for yourself. If you have a relationship with Lu Zu, you will naturally understand it. It can be built from this."

These things of Lu Yan have been kept at Yangyi of Zhaowenguan, and this is the only one in the world. With this, it can also be said to have obtained the true biography of Lu Yan.

In the dark, junior brother Xiao Lu asked Wang Zhe to give Yang Yi some guidance, so he thought that Lu Yan's Taoist mantle could be passed on to Wang Zhe. Although he was only ten years old, Wang Zhe was obviously extraordinary, and he might get a great way in the future.

Yang Yi didn't even go to say goodbye to the Wang members, but let Wang Zhe pass it on from generation to generation. This trip will surely be the most important westward trip for Yangyi, and it is probably the last time. If he finds the key and lock to go back in Persian Zoroastrianism, he will go directly back to his world from there, and never return here.

A pair of sheep has lived in this world for five hundred years. It can’t be said that there is no nostalgia, but the desire to go home makes him unable to wait for a moment.

In fact, Yang Yi is not a rude person, on the contrary, he is very shallow, and others will always remember his kindness. He left in such a hurry because he was upset.

Therefore, it wasn't until after riding the horse that he passed Chang'an that he suddenly remembered that his uncovered book titled "Nine Yin Zhenjing" was also in the baggage given to Wang Zhe, and it was sandwiched between Lu Yan's pile of books.

The "Nine Yin Zhenjing" has not been thoroughly studied, and it is not known whether Wang Zhe's life will be ruined if his children misread it. But the sheep will no longer turn back at this time, and can only let the flow go, everything depends on Wang Zhe's good fortune.

Lanzhou Mansion is now the border town of the Great Song Dynasty. Once you left Lanzhou, you left the Central Plains. The day when the sheep flew past Lanzhou, it happened to be the New Year in the Central Plains. On this day, the official Zhao Ji promulgated a new reign title-Jingkang.

On this day, at the shore of the Leizhuhai Sea, fifteen thousand miles west of the Central Plains, at the foot of the legendary Buzhou Mountain, the eighth generation of Persian Zoroastrian saints was born.

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Zoroastrianism, also called Manichaeism, originated in the Sassanid dynasty of ancient Persia, which is almost equivalent to the Three Kingdoms period of the Central Plains, and it is nearly 900 years since the Great Song Dynasty at the time of Yangyi.

In fact, Manichaeism has been assimilated in the process of development. From the very beginning of Vaughanism, Christianity, and Judaism, to Nestorianism, Manichaeism has integrated some things.

But the doctrine of Manichaeism worshiping light has not changed, and fire is the embodiment of light in the dark.

In the heyday of the Persian Sassanid Dynasty, Manichaeism was the state religion of Persia, and its influence was very wide. But with the rise of the big cannibals, the Arabs, the big cannibal empire destroyed the Sassanid dynasty, and the Persians destroyed the country ever since.

What religion the big cannibal believes in is not explained here, anyway, Manichaeism has become a different kind there. It was from that time that the restoration of Persia became the political ideal of Manichaeism.

In the early Tang Dynasty, Manichaeism was introduced to the Central Plains. However, because "Mo" and "Magic" are homophonic, the people of Central Plains opened their mouths and called Mojiao. At first, the preconceived impression was very bad. Later, the Empress Wu Zetian directly prohibited the spread of Manichaeism in Central Plains.

The general altar of Manichaeism learned a lesson. In this regard, they were very easy-going. They directly adopted the alias ‘Zoro’s worship’. In the late Tang Dynasty, they finally began to spread secretly in the Central Plains.

As long as they are normal people, they will like the light, so people who have a good or no dislike for Manichaeism will be called ‘Zoroism’, and those who hate and dislike it are still called ‘Magic’.

When it came to the Song Dynasty, there was a more literal and more advanced name of "Mingjiao". Ming was the bright Ming, the sun and the moon.

Since Persia was annihilated by the big cannibals, Zoroastrianism has become an increasingly mysterious organization, because in that area, they are not allowed to spread publicly, and the big cannibals are never welcome.

The mystery will become secret for a long time, and it will make people feel terrified. Now even the locals there are very secretive about Zoroastrianism. The main altar of Zoroastrianism is located, UU reading www.uukanshu.com has also become a restricted area.

The altar is on the highest mountain, and the summit is covered with snow and ice all year round. Persians and big cannibals call it Damavand Mountain, Zoroastrians call it the Holy Mountain, and the Central Plains call it Buzhou Mountain.

It is an extinct volcano, perhaps there was an extremely violent eruption many years ago. Westerners recorded that it was the last place where Noah's Ark was anchored, while the Central Plains people said that the **** of water Gonggong and the **** of fire Zhurong fought in Buzhou Mountain, which made a big hole in the sky, and Nuwa made it up.

The sea under the mountain was called Leiyuhai by the Central Plains people, while the locals in Persia called it the Caspian Sea.

Sheep has been through Persia many times, and he has known this mysterious Zoroastrianism and their general altar for a long time, but he has never wanted to deal with these too secret things, for fear of avoiding it. So every time I pass by here, I'm avoiding fire and worship, how comfortable it is to deal with big cannibals who like to do business.

But this time, in order to find the way home, in order to find the waiting person, he finally walked into this mysterious and terrifying place.

Five hundred years after coming to this world, Yang Yi entered the Bu Zhou Mountain.