Slaying demons and eliminating demons has always been the most favorite thing for monks in Xianyu who pride themselves on being righteous.

Although it is true that more than 90% of the monsters in the fairyland are still living a life of drinking blood, but for those monsters, they slaughter human beings, or absorb flesh and blood, or devour souls and spirits, the meaning is equivalent to Human monks slaughter chickens and ducks.

What's more, many demon races themselves evolved from ordinary poultry such as chickens and ducks, or other beasts by absorbing the essence of the sun and the moon.

Why is it that humans are only allowed to slaughter monsters, but monsters are not allowed to slaughter humans?

In fact, this kind of human-monster battle in Xianyu mainly depends on a position issue.

From the point of view of the human race, the demon race is naturally an existence that does many evils.

From the point of view of the monster clan, in their eyes, the human race is no different from other weak monsters that can be swallowed by them.

Even because the human race generally has fine skin and tender meat, and is full of spiritual energy, in the eyes of many monsters who like to devour blood and food, they are still the best.

The disputes between humans and demons have been going on for tens of millions of years in Xianyu.

Regardless of the fact that the demon clan and Wukong currently have four saints in the world, they are actually still disadvantaged groups in the entire fairyland.

Because both Buddhism and Taoism regard themselves as being decent by suppressing the demon clan.

This does not include the Shushan Sword Sect and other next-level saints, Taoist courts and top forces.

At present, the only one who is friendly to the demon clan is probably only the members of the Intercept Cult, which is also related to the fact that more than two-thirds of the core disciples of the Intercept Clan are the demon clan themselves.

Like this kind of battle between human beings and monsters, in the past, saints of Nuwa and Zhunti would not pay too much attention to existences above the seventh level.

Saint Nuwa has too many things to worry about, and this is a bad habit handed down from the immortal realm since ancient times. Saint Nuwa can only protect those monsters that live in the demon world or the territory of the demon clan.

Similarly, Saint Zhunti has already passed the stage where he needs to slay demons and eliminate demons to show his fame and strength.

Now, in the realm of Immortal Realm, those who shouted the slogan of slaying demons and eradicating demons louder are still those low-level monks below the fourth level.

At the fourth level and above, most of the monsters and monks have some understanding of the middle and upper levels of the fairyland.

Except for a very small number of stunned young greens, no one will provoke enemies in Xianyu for nothing.

Is it really easy to be a demon clan?

After the new saint Lu Ya formed the ancient demon court, why did he get the support of an amazing number of big demons in a very short period of time?

Even some old monsters who had been cultivating in the Immortal Territory appeared one by one.

In addition to Lu Ya's identity as the son of the ancient Jinwu and Emperor Jun, the more important reason is that he has pulled out a banner to speak for the monsters in the prehistoric world and the fairyland.

Saint Nuwa's character is still too soft, and as the younger sister of the saints, it is really difficult to turn against other saints.

But Lu Ya didn't have this scruple. It was only in the short 20,000 to 30,000 years since the establishment of the ancient demon court, the demon court has successively shot, and Thunder suppressed and killed more than 20 decent monks above the fourth level.

There was even a Daluo Jinxian-level loose cultivator, who was shot and killed by the demon emperor Lu Ya himself.

Although Lu Ya and the ancient demon court destroyed some loose cultivators with little sects and heels, the destruction of more than 20 immortals still caused a great shock in the fairyland.

This is still an immortal-level powerhouse above the fourth level. If you count the innumerable low-level monks below the fourth level, under the thunder of the ancient demon court, all the cultivation worlds in the entire fairyland were affected.

It is also for this reason that the demon court established by Lu Ya is in an embarrassing situation in the Immortal Realm.

In addition to the blood sea asuras who have no scruples to build trade and normal communication with these demon court people, even if they have a lot of demon clan members themselves, they have also made a clear distinction with the demon court at this time. limit.

Regarding issues left over from history, such as the battle between righteousness and evil in the fairyland, the battle between human beings and monsters, etc., Locke, an outsider, is not very easy to intervene.

According to the close relationship, Locke is indeed closer to the demon clan of Saint Nuwa and the blood sea Asuras of the ancestors of Ming He.

Is it necessary to call Locke a man of magic?

The people in the magic way will not preach to all the strong Buddhists in Daleiyin Temple, but for the real powers and high-level beings, there is no black and white, justice and evil in this world.

As long as you stand high enough, the world is a color.

You can call it white or you can call it black.

Locke's words are the truth. In the wizarding world, who would refute him?

Fa Hai is definitely a stupefied young man who can only study Buddhism. Many fourth- and fifth-level Buddhist practitioners can understand the truth. Fa Hai has cultivated to the sixth-level realm, but he is still a muscle.

Locke was somewhat impressed by this big bald head wearing a golden cassock.

Because if Locke remembers correctly, Fahai also caused some trouble for the wizarding civilization because of his 'hatred of hatred' character.

As far as Locke is concerned, Fahai is a fool to study Buddhism and study himself.

But for the Buddhist saints, Fahai is one of the new Buddhist disciples they are most optimistic about.

There are not a few quasi-sage or Da Luo Jinxian monks owned by Buddhism today, but there are very few who really have the hope of being promoted to the realm of dominance.

It is precisely Fahai who is one of the most outstanding comprehension and potential powerhouses among the Buddhist Daluo Jinxian-level powerhouses.

If it is said that in the future who is likely to become the next saint of Buddhism, although it is not possible to directly guarantee Fahai, people with discerning eyes can see that the two saints Zhunti and the Great Sun Tathagata are quite optimistic about him.

Especially the latter, Fahai wears a cassock and holds a golden bowl, all of which are treasures given to him by the Tathagata Buddha.

That golden bowl has even reached the level of a low-level world-class secret treasure after years of hard work and Buddhist blessings.

A 'family ugliness' was bumped into by Saints Locke and Nuwa, and Saint Zhunti had a somewhat unnatural look on his face.

Said that the snake demon is a lot of evil, right? Not necessarily!

The Buddhist saints knew Fahai's temperament well, so they specially sent him to travel within the Buddhist powers.

In the territory of the Buddhist powers, how can there be any evil monsters?

If it really exists, it will definitely not be able to cultivate a life level above the fourth level!

Sure enough, as the misunderstanding was slowly resolved, Locke, who gradually listened to some details, learned that the white snake that had just broken through to the Golden Immortal of Daluo was actually somewhat related to Guanyin Bodhisattva.

I don't know if this counts as hitting my own family.

In short, Saint Zhunti's face became more embarrassed, and the Buddha called Fahai to the side and reprimanded in a low voice.

Locke, who witnessed a farce, smiled and shook his head, and then he was about to leave the Buddhist realm with everyone.

Unexpectedly, the snake demon took the initiative to come to Locke from the side of Guanyin Bodhisattva before he took his forefoot, blocking his way.

"The mystery of the dharma preached by the sage is only seen in the life of the little demon."

"I don't know the name of the saint. Will the little demon have the opportunity to go to the saint's Taoist Palace in the future to listen to the motto of the Great Dao?" White Snake twisted his body and said in a very respectful and pious tone.