As for the people who take care of this place, it is natural that the witches of the witch organization that Qin and Qing brought back from the Warring States Time and Space are responsible. Anyway, this is their own job, as well as experience, plus the relationship with Qin and Qing. A more suitable candidate.

Therefore, after transforming the Pinglin Temple and applying barriers for protection, dust removal, and meditation forging, Qin Heqing released the witches of the witch organization, pondered for a while, and then put the original management of Qin’s rice The name of the lotus shrine was transferred here.

What about the shrine?

Isn’t there someone from the Qin clan? It was originally excessive for Natori to stay there, so even if Natori was taken away, it happened that Qin Zhizi, who became the leader of the day, took over all the management power of the shrine.

"I'll leave the care of here to you." Qin Heqing said while looking at Natori and the witches of the witch institution she is familiar with.

"Okay, my lord," Natori responded.

"Then you guys start working." After saying that, Qin Heqing didn't stay here any more, and explained Hojo Tokiko and the staff of Shujindao, and asked them to stay and help Natori and others with some purchases. After leaving the mission, he flashed his figure and returned to the Inari Shrine.

He hadn't forgotten that there were Tianjin gods from Gao Tianyuan and the Qin gods waiting for him to be interviewed and edicted.

After such a long time, almost late at night, with the emergence of a familiar breath of divine power and glow, the figure of Jiu Gong appeared in front of Qin Heqing again.

"Are you ready?" Jiu Gong glanced around at the situation in the shrine, and finally asked Qin Heqing, who was waiting in the shrine.

"Well, I'm ready." Qin Heqing nodded.

"Then I will call people down." Jiu Gong said.

Qin Heqing continued nodding. Then, without seeing any unnecessary and obvious movements of the Jiu Gong, one after another divine brilliance emerged from the void, condensed and compressed, and finally transformed into a strange figure and appeared in front of Qin Heqing.

"I'll introduce it to you." The wine master, who is the intermediary and related party, said actively.

"This guy is my son, the ancestor of the Taishi Shrine and the God of Modoro belief system, the first-grade **** Qin Hesheng." Jiugong pointed to a dressing style that is similar to him, but the style of clothing should be more dramatic, and The middle-aged man with sailor characteristics introduced.

"This is the grandson of Hesheng, the son of Qingsheng, and the lord of Kijima who is worshipped at Amaterasu Yukun Shrine, Qin Jicun." After introducing Qin Hesheng, the wine master pointed to the man next to him who looked slightly older, but The little old man with more sacredness introduced.

Just as far as the picture is concerned, it is really hard to tell, between the two, especially between him and his grandfather Qin Hesheng who is the grandson and who is the grandfather.

It's funny anyway.

"This is the **** Lord Oyama Zashin of Matsuo Taisha Shrine and his wife Nakatsushima Himimei." After that, Qin Heqing pointed to a man and a woman in the crowd and introduced the two who were quite close.

The latter two also nodded at Qin Heqi.

Qin and Qing did the same, nodding in return——

To be honest, it was the first time he knew that Dashan Zashen and Nakatsushima Himimei were not the incarnations of pseudo-gods made by the Qin clan, but the true island gods-Matsuo Mountain God and his wife...

It is no wonder that compared to other shrines created by the Qin clan, it also enshrines the sake public. Matsuo Taisha, the head shrine of the temple, is so prosperous that it is not lost to Inari, which is developed with agriculture and commerce as its core. The shrine.

Sure enough, it is not without reason.

Then Jiu Gong pointed to the man next to him who was wearing an ancient warrior's hanfu and was covered with a long bow. He introduced to the wealthy and wealthy man, "This is my peer and the ancestor of the bow and arrow preparation process in the island country. The fifth generation grandson, His Royal Highness Gongyue King."

Unexpectedly, Qin Heqing, who really had the so-called descendants of Emperor Qin survived and became a god, was surprised, and then politely said, "I have seen His Royal Highness Gongyue King."

He thought that this person, just like Qin Shihuang, was just a symbolic figure, and there was no real figure, even a god.

In other words, even if you become a god, it is the spirit of faith that is produced after the enrichment of the faith, rather than the real King Gongyue himself.

"He Qing is worthy of being the pillar of my Qin family. As expected, he is very handsome and capable of seeing you with such an excellent back. I am satisfied, even if I die immediately, I can look down." King Gongyue looked up and down. Looking at Qin Heqing, his expression was full of satisfaction and praised.

"What did your Highness say? We are destined to live for a long time, and then witness the birth of more and better offspring. How can we die so easily? Anyway, I will never admit my fate and end myself easily. Life." Qin Jiugong shook his head when he heard the words, his tone was a little respectful, but he didn't feel like his subjects treated the monarch, but rather calmly said that the branch treated the main line.

What's more, compared to himself, he later became a **** without a direct descendant, and his blood was still swallowed by the Jiu Gong family in the thousand years of fusion. It is no longer clear who is who is the direct Pan-Qin clan. There are many names. The Jiu Gong family of three generations of relatives became gods is obviously more influential than his lonely widow, so even if there is arrogance, Gongyue King can't say anything.

Not to mention, now that everyone is integrated, they belong to each other, what is the point of pursuing these? It can only make people laugh.

Immediately, the two of them skipped the topic and did not mention it, and the Qin Jiugong continued to introduce——

"This is Yudijin, the **** of Inari, the **** of Yuga, the soul of Cangdao."

"This is Bishamon."

"This is the Secret Tracer King Kong, this is the Rayan King Kong!"

This is the so-called Second General of Humha, Buddhism Guardian ~lightnovelpub.net~ This is His Royal Highness the Mountain King. "

It is the so-called mountain king Buddha. However, he is not a complete **** of the Tianjin **** system, but a **** and Buddha combined with the protector **** of the island country at that time because the monks of the Tang Dynasty traveled to the east to teach the Dharma.

Of course, it's just the island country. As for the mountain king Buddha in the country, it is another Buddha. Although the two are related, they are not closely related. I didn't expect him to be invited by the wine master.

"..."

After that, the Lord Jiu introduced the remaining monks from Dongdu, and the gods who were sent to Tang Youcheng from the island country, but were made by later generations. Even if the entire process of understanding is over, it has entered the final edict. Promise stage.

"If you can be invited by the wine master and stand here, it means that everyone is your own person. Then I will not play with those imaginary things and say it to the truth. I have the position of God, and I can give it to you, but you should Wouldn't it be like Xu Shu in Cao Ying, not saying a word, and enjoying the welfare? If that is the case, I will still grant the godship, but the priesthood and official rank...maybe I didn't make you so satisfied. "

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