The deer who were obviously in a disadvantageous position waiting to be slaughtered did not take advantage of the situation and ran away, but looked at them here like a deer without a problem.

The most excessive thing was that the deer actually stood with the wolf, and shook his head at them like those wolves.

The Four Grassroots did not fight hard, and they stopped facing the six wolves that were gnawing at them.

While confronting the wolf, he cursed these stupid wolves in his heart.

Logically speaking, we should be a group, OK?

There was a confrontation like this for a while, the grassroots people slowly retreated, and the wolves looked at them wolves.

They retreat does not mean that they are giving up the food that is inverted, but they are preparing to launch an attack from elsewhere.

However, after probing in this way several times, each time he was stopped by several stupid wolves.

Looking at the sky, the last bit of patience of the grassroots was finally consumed. He shouted, and a few others threw stones at the deer herd, preparing to disperse the deer and attack the herd from a place where a few wolves could not protect it. deer.

There are a lot of deer that have not grown in the herd, and how can they catch one or two.

With so many handy deer, these wolves won't even attack themselves and other talents.

It's good to think about it. The reality is always slapped with cold rain on the face.

This is the **** sentiment gained by the scarred grassroots lying on the ground based on personal experience.

He raised his head and looked at the group of wolves disappearing with the deer, only to feel pain all over.

What happened this day!

He clutched his **** and stood up with some difficulty, and re-wrapped the scattered animal skins around him.

Thinking of the experience just now, he had the urge to cut the deer with branches and horns on its head.

It's not uncommon to be bitten by a wolf, but after being bitten by a wolf, you fall to the ground, and then a deer who should have become a prey uses the horns of branches and branches to **** cold on the buttocks, what is it?

This can't be blamed on the shameless Uncle Lu, who used his horns to greet the key parts of the grassroots and others. It is true that when he practiced with Fu Jiang, Fu Jiang's **** was the most disturbed.

Now that it’s a human being, it’s going to go up.

Holding the grassroots with the buttocks, and the other three people who had the same experience, they found their weapons from the bushes, supported each other, and limped toward the south, quite a sad taste of heroic twilight.

This group of deer cannot be let go anyway, whether it is for revenge for the **** or for the stomach, the result will not change!

This is a decision made jointly by the grassroots and the others in the tribe after seeing other people in the tribe.

Early the next morning, under the leadership of some recovered grassroots, with prepared weapons, they headed towards the place where the grassroots were brutally abused.

In the vicinity, while looking for fruits that can be stored to satisfy your hunger, while watching the trail of the deer, waiting for the deer to enjoy the sumptuous meal.

No matter it is Uncle Lu or the lucky general, they will not speak out. Today's partnership bullying is naturally no way to tell Han Cheng.

Otherwise, Han Cheng is definitely not here to fiddle with the weaving things, but to take the big brothers and others with an extremely protective attitude to clean up the guys who dare to beat their deer.

This group of deer themselves are generally reluctant to slaughter them. Those irrelevant people actually dare to fight their ideas, so Han Chengyan has some reason to sit idly by?

The next day was still a good day, but it was colder.

After eating the meal, the people of the Qingque tribe drank some salt water deer. Under the leadership of the uncle deer, they left the tribe and went out to find grass to eat. There were also lucky generals and five little blessings.

Since Bai Xuemei's arrival, the time that Fu Jiang spends with the deer has gradually increased.

Deer go out to eat grass, this is something that the Qingque tribe people have long been accustomed to. It has been almost two years since Qingque's three-year spring, and there has never been anything wrong.

No one paid much attention to this. After the deer went out, they continued to do what they should do according to the arrangement of the son of God.

In the free room, Han Cheng, who is focused on weaving, is also studying the tools of weaving.

In front of him, there were two rectangular wooden frames, one was one meter long and half a meter wide, and the other was ninety-five centimeters long and half a meter wide.

The longer wooden frame is on the top and the shorter wooden frame is on the bottom.

One end of the short wooden frame below is aligned with the long wooden frame, and the other end is drilled with fine and dense holes. There are many bamboo sticks that are five centimeters long and not much thicker than a toothpick.

The spacing between these bamboo sticks is very small, only about three millimeters, and some small grooves are carefully carved on them to increase friction.

Each bamboo stick is tied with a relatively thin twine, and the other end of the twine is tied on this side of the wooden frame.

These vertically tied lines are tightly stretched and are balanced with each other and do not intersect.

The same operation is applied to the wooden frame on the top, using the same technique to tie these many threads.

The difference is that there is no toothpicks at the other end of the wooden frame above.

All the threads are tied to the wooden frame.

And the upper line is staggered with the lower line and does not coincide.

These thin hemp threads are made by Han Cheng let people in the tribe spin hemp fibers with thread tops.

In the middle of the other side of the wooden frame above, a finger-thick hemp rope is tied, and the hemp rope is placed on a wooden framed cross wood standing there.

"Wow."

Sitting at this end, Han Cheng pulled the thick rope with his hand, and the other end of the large wooden frame above rose up, along with the rope tied to it.

There is a separation between the rope on the big wooden frame and the rope on the small wooden frame below, and there is an angle in between.

Han Cheng stepped on the rope with his feet to prevent it from falling~lightnovelpub.net~ and then passed a smooth wooden stick with two polished ends in his other hand through this angle.

On the sticks, the thin twine wrapped around the sticks also passed through the angle and stayed inside.

Han Cheng used his hand to tighten the twine that was passing through it horizontally, making it closer to the rest of the twine.

Then loosened the rope stepped on, the big wooden frame that was pulled up fell down.

Because the twine on the small wooden frame was tied to the erected bamboo sticks, after the big wooden frame was completely dropped, the rope tied to the big wooden frame also came under the rope on the small wooden frame.

Between the two, an angle is formed again.

Han Cheng once again passed the wooden stick used as a shuttle through the corner, and then pulled up the big wooden frame

In this way, between horizontal and vertical, falling together, these are originally just single threads, so they are intertwined into cloth.