The air is cool in the early summer morning.

The wide river was filled with a layer of white water vapor like a tulle. After wearing a beautiful white gauze, such water plants as reeds and calamus suddenly became a lot of mystery.

The morning breeze was blowing gently, sparkling on the big river, small waves of water slapped towards the shore gently, and the river water poured into the holes made by fish, shrimp, eels on the shore It flowed out again, making a strange sound.

The voices came from a distance and got closer and closer. Some birds waiting for food on the banks of large rivers or shallow water were frightened. They stretched their heads and looked at the source of the sound for a while, and finally they spread their wings and flew away. Going elsewhere to be a quiet Mi Toriko.

Not long after these birds flew away, a group of people appeared on the edge of the big river.

The people walking in the front carried a large bamboo raft with an uneven edge.

When they came to the river, these people appeared to be proficient in putting down the bamboo raft and pushing it into the water.

There is not one such bamboo raft, but five or six.

So after the seven or eight bamboo rafts were pushed into the water, the relatively flat bay on the edge of the river was immediately covered by a bamboo raft.

Then someone came here and was put into the water and fixed on the bamboo raft on the shore. Several thick wooden sticks were placed on the bamboo raft vertically, with even spaces between the sticks.

After doing this, someone began to load the piles of cloth they brought on the bamboo raft.

The linen cloth is placed horizontally on top of a few tree sticks, so as to prevent the linen cloth from getting wet by the water splashing from the gaps in the bamboo raft.

In the midst of the busy schedule, a big and round red sun rose slowly and quickly from the northeast, leaping to the sky.

As the color of the sun above the sky changed from blood red to light, the sky gradually brightened, and the morning mist floating on the river faded and finally disappeared.

The busy people on the shore also packed their things.

After a simple and quick farewell, the people on the shore took off the ropes from the bamboo raft heads on the stakes on the shore.

The person standing on the bamboo raft yelled a call and moved the boat rod in his hand to the bank. The bamboo raft left the river bank and drove towards the center of the river.

After a certain distance from the center of the river, he reversed direction and headed upstream.

The sun fell on the water, dazzling a dazzling sparkle.

The leader of the fire tribe led the people of the tribe, standing on the shore watching the bamboo raft team that was connected in a line in the sparkling rivers, and apart from the faint worries, there were more Full of expectation.

Looking forward to these people who have left, they will use the linen cloth on the bamboo raft to exchange for delicious salt, soft fur clothes, yellow and orange millet that is extremely delicious after being boiled in a crock pot with water...

Thinking of these things, the leader of the Fire Tribe couldn't help but think of the extraordinarily wealthy, powerful and kind-hearted tribe that lived on the upper reaches of the river, and remembered the beautiful changes in his tribe since meeting them.

Except for the extra children born to the women of the tribe in the first year of the tribe, the changes in other aspects are also particularly gratifying.

Among them, the hemp and linen cloth in the tribe were most delighted by the leader of the fire tribe and everyone.

Because of the appearance of hemp and linen, they can still get food for the tribe when the snow falls, instead of as before. Once winter comes, they can only hide in the cave and rely on the previously stored Food is hard to survive.

Now, they can spin the retorted hemp into twine in the cave in winter, and then weave the twine into hemp cloth.

At this time, I will send some more people to go to the wealthy and friendly tribe on a bamboo raft and carry linen cloths in exchange for many good things.

My tribe, I really want to thank the rich tribe, because of their appearance, the life of my tribe has become much better than before...

Standing here watching the people rowing the bamboo rafts go away and disappearing at a turning point in the upper reaches of the big river, the leader of the fire tribe stood here for a while, leading the rest of the people who came to help carry things and saw them off. The tribe walked.

Near the cave, green hemp grows in patches, which are approximately flush with the waist of a person.

Looking at this patch of green hemp, all the people of the Fire Tribe, including the leader of the Fire Tribe, showed joy.

When walking from the edge of these hemp fields, he seemed even more cautious, for fear that he might accidentally step on the hemp seedlings...

At the same time, Qingque tribe is also going on a small-scale farewell here.

The scale of the farewell this time is really small, because only eight people were sent off, and only five or seven people were sent off.

"What I said to Junior Brother Sha, you must tell him..."

Han Cheng looked at the eight people who were about to return to the Tongshan residential area and exclaimed.

After several people nodded their heads, they began to set off towards the Tongshan residential area.

Seeing these eight people who turned their heads one step at a time and gradually disappeared from the field of vision, Han Cheng didn't feel much parting feelings in his heart, because this scale was far away from what he had experienced.

Not only was there not much dissatisfaction, on the contrary, Han Cheng was still a little happy.

These joys come from the development of the tribe and the growth of the tribe.

After nearly ten years, Han Cheng has a deep and deep affection for the Qingque tribe. After all, this is gradually developed under his own hand.

There is less hustle and bustle here, there is no intrigue, and some are clansmen who work hard to use one place, and appear to be particularly united.

There are witches who are'not ashamed or embarrassed as an old and disrespectful', there are long-term no makeup and beauty plus p-pictures made by beautiful girls who are even astonished by themselves, and beautiful children, and the naughty bears in their own homes. child……

I have taken root here...

It is precisely because of this that Han Cheng is so happy when he sees things that are beneficial to the tribe, smiling like Maitreya Buddha who is no less than 500 catties.

After standing here for a while, after Bai Xuemei was pregnant with her second child, she also knew that it was due to excitement or some other indescribable reason. Han Cheng, who seemed very energetic, returned with the same good mood. tribe.

Some of the women in the tribe are taking their cocoons there. As the best craftsman Bai Xuemei, of course they are among them.

Han Cheng went over and took Bai Xuemei to let her rest for a while. After performing daily instructions, he came to the side of the hammock woven with thick hemp rope and tied between two trees. Pea protested, picked it up from the hammock, and then lay on it.

As for the little pea with bare feet, Han Cheng put it on his belly.

Little Pea, who was still reluctant, immediately became happy, sitting on the soft leather sofa called "Father's Brand" and shut up happily.

The little pea sitting on the leather sofa is real leather, holding a long thin stick in his hand, lying there clumsily stabbing the ant nest under the tree.

After stabbing with such enthusiasm for a while, there was no movement gradually, and the stick in his hand fell to the ground.

Han Cheng looked up quietly and said that the little guy was asleep.

Last night, Han Cheng told Little Pea the story of the crow drinking water. The little guy did not fall asleep until midnight. It is normal to be doze like this today.

Bai Xuemei, who had been smoking there for a while, also followed Han Cheng's previous instructions and began to rest.

After looking around, he came to the hammock where Han Cheng was.

At this time, Han Cheng was lying on the hammock and looking at the clouds in the sky. Little Pea was lying on Han Cheng's stomach. Some of them wanted to drool in sleep.

As Han Cheng breathed, his belly swelled and fell, and the little peas on his belly shook with it, looking like sleeping on a soft cradle.

Seeing this scene, Han Cheng suddenly understood why the little guy fell asleep so quickly. With such a good external environment on him, he would definitely fall asleep too!

The Bai Xuemei who walked along looked at the father and son on the hammock, and stopped, and a smile appeared on her faces silently after a while.

She watched for a while, stretched out her hand and gently touched her slightly raised belly for a while, and came to the edge of the hammock gently.

Staring at each other with Han Cheng, he reached out to pick up the small pea, ready to put it on the Kang in the house to sleep.

She worried that Han Cheng would be uncomfortable after sleeping like this for a long time.

"It's okay, just go to sleep like this, you get a thin skin on the kang."

Han Cheng waved his hand slightly to stop Bai Xuemei's movement, and said softly.

Bai Xuemei turned around and headed towards the room where they lived. After a while, she came out with a soft fur after tanning in her hand.

This fur is made of several pieces of leather stitched together, which is equivalent to the existence of a thin quilt for later generations. At this time, it is suitable to cover the body.

Bai Xuemei tore the animal skin quilt away and gently covered Xiao Wandou and Han Cheng.

Then he didn't speak, just standing here quietly, looking at Han Cheng and the sleeping little pea, the smile on his face couldn't be erased.

After standing here for a while, Bai Xuemei continued to go back to the place where she was spinning.

But unlike her previous concentration, she now has to look up at the hammock after a while...

Han Cheng was lying on the hammock, feeling very peaceful. This time of being separated from the phone and computer without worrying too much about things is really beautiful.

Reaching out and gently pulling the thin-skinned quilt that had slipped from Xiao Wandou, Han Cheng moved his body a few times to make him sleep more comfortable.

In this leisurely and reassuring time, Han Cheng's thoughts in the hammock became very distant.

It feels very comfortable not to deliberately think about anything, and let your thoughts drift aimlessly between half-awake and half-sleep.

The thoughts that wandered around the most were still about the Tongshan residential area, because this was a relatively important event that happened in the Qingque tribe in recent times.

It's time to start thinking about donkey carts.

Han Cheng, lying on the hammock, thought this way after his thoughts fluttered for a while.

The reason why this idea came up at this time was because he thought of the way the eight people came back with copper ingots and tin ingots, and by the way, remembered that when the copper mine was discovered in Tongshan, he led the people carrying the ore. The taste of transportation back and forth.

Transporting things long distances on a dry road is really not a good job.

Up to now, when the Qingque tribe transports food and copper ingots and tin ingots on a large scale from the Tongshan residential area, most of them wait until the winter snow falls and use deer to pull the sledge.

Because people are relatively idle at this time, and there are things like sledges, not only the volume of transportation is large, but people are also relatively relaxed.

However, due to seasonal restrictions, such transportation is not very convenient.

At least after the heavy snow melted, the sledge was no longer used.

If you want to transport between the two under such circumstances, there is no other way except to carry them on your shoulders manually and to use livestock to carry them.

Of course, this amount of transportation is far inferior to a sledge.

The solution to the current dilemma is not without, that is, Han Cheng made donkey carts and deer carts.

With the sledge and the technology for making wooden wheels, it is not that difficult for the Qingque tribe to make a two-wheeled donkey cart.

Because two big wooden wheels are installed under the sledge, it is the basic structure of the donkey cart.

The remaining things such as how to make the'sledge' and the wooden wheel combine more firmly, how to make the axle and the wooden wheel stronger and able to carry more weight, can be explored slowly. It's not a big problem.

The real problem is not the donkey cart and the donkey pulling the cart, but the road.

Master Lu once said that if there are more people walking, there will be a way. It doesn't seem to be too difficult.

It's just that at this time this footpath is only suitable for people to walk, not for wider donkey carts.

If you want donkey carts to pass, you must build a more spacious, flat and solid road out, otherwise, the built donkey carts are estimated to be stuck in the wheel if they can't go far.

Road construction is not an easy task. You only need to look at how much manpower and material resources were used to build the road during the Qin Dynasty, how much money and food was spent, and how many people died.

What the Qin Dynasty built at that time was a gallop to the whole country, which was far beyond Han Cheng's petty chaos, and it seemed that the two could not be compared together.

But as long as the current manpower and material resources of the Qingque tribe and the size of the tribe are compared with those of Daqin, we can immediately conclude that this kind of road is similar to a small fight, which is what the current Qingque tribe is. The vast project.

Even compared with the large fence built around the periphery of the expansion of the Qingque tribe two years ago, it is not much easier.

It is precisely because of this that the construction of deer carts or donkey carts with wheels, and the transportation between the Qingquezhu tribe and the Tongshan sub-area, have been ignored by him intentionally or unintentionally.

Now I think about it again and think deeply. In addition to the eight people who returned from Tongshan as an inducement, the most fundamental reason is that the semi-agricultural tribe was laid down a year ago, and a large number of people were obtained.

With these manpower, it is feasible to build a road nearly two hundred miles away between the Qingquezhu tribe and the Tongshan residential area.

Moreover, after such a road is built, it can play a role not only for transporting copper ingots, food, etc., but also an important role is to greatly shorten the cost of travel between the two. time.

The distance between the Qingquezhu tribe and the Tongshan residential area was artificially shortened.

This function is even more important than transporting between two places.

Because of this, the connection between the Qingquezhu tribe and the Tongshan residential area will become closer.

This is not only conducive to the main tribe’s control and governance of the sub-tribes, but also relying on this way to communicate between the two tribes in times of danger, the two tribes can also support each other.

It can be said that as long as there is such a road, the relative isolation between the Qingque master tribe and the Tongshan residential area will be broken, and the two tribes can be better linked together, making the entire Qingque tribe become Be more united and closer.

After Emperor Longshi unification of the Six Kingdoms, he paid such attention to the construction of Qin Chi Road. Most of the purpose of it was to firmly control the regained six kingdoms and the original Qin Chi Road. Countries are closely linked together to become a complete country.

Sui Yang Emperor built the Grand Canal, this purpose also accounted for a large part.

Han Cheng lying in the hammock, slowly thinking about these things, some of the sleepiness that was originally there, gradually disappeared.

As a later generation, whether from history or from the time he lived at the time, he can deeply understand the importance of roads or transportation.

It seems that this road must be built!

After being built, it is called Bronze Expressway, which leads from the Qingque tribe to the Tongshan residential area.

Well, to call such a road that is destined to be a cement road that is completely incomparable to future generations, it is indeed a bit exaggerated to call it a high-speed, and it is suspected of bragging.

But it is undeniable that such a road, in this era, does indeed have trans-age significance, so it is not an exaggeration to call it a bronze highway.

Of course, the biggest reason for this is the evil tastes of God Son Han Da, a traverser from later life, or a way of nostalgic life for later life.

Thinking of these things, Han Cheng didn't get up and eagerly went to discuss with Wu and Senior Brothers.

Because this is a very big thing for the Qingque tribe, Han Cheng needs to consider carefully, and take all aspects into consideration as much as possible.

And at this time, Little Pea hasn't woken up yet, if he gets up, he will wake up the little guy.

Han Cheng thought this way, lying on the hammock, continuing to ponder about the bronze high speed.

Compared with the leisurely self-satisfaction not long ago, Han Cheng's mood was no longer as peaceful at this time.

Could this be the so-called ‘openness to all rivers, tolerance is great, standing on the wall, strong without desire’?

It's a pity that Bai Xuemei recognized this name, and it's not too predictable, otherwise it would be nice to change her name to Yourongmei...

Han Cheng thought this way, and gradually fell asleep later. During this period, Bai Xuemei came over and saw that both father and son were sleeping soundly, so she didn't disturb her.

Gently pulled the thin animal skin quilt covering the two of them. After sitting on the side and looking at it with a smile on his face for a while, he gently left here and continued to spin. Up...

Little Pea woke up from her sleep, slowly sat up, rubbed her eyes with her chubby hands, and then reached out to wipe the saliva from the corners of her mouth. The whole person looked a little dumbfounded.

"father……"

After a while, Xiao Wandou began to shout to Han Cheng who was sleeping...

Putting the little pea on the ground, Han Cheng, who got off the hammock, stretched his waist vigorously, and there was a crackling sound of bones on his body.

This kind of hammock woven with thick hemp rope can be used for a while while lying on it, but long sleep on it is not enough.

This is a lesson learned from personal experience by Han Cheng, who has a sore back.

Standing in the same place for a while suffering from hysteria, Han Cheng shook his head a little dizzy, scooped out a pot of water and washed his face, and then felt a lot more sober.

He didn’t wipe his face either. Just like this, he walked to the position between the inner and outer walls and looked at the bunny circle. After seeing the witch, Han Cheng didn’t ask anyone, but He walked straight out of the courtyard and walked towards the surrounding fields.

Sure enough, it didn't take long for Han Chengcheng to see the witch squatting in a field, holding a small bronze shovel with a wooden handle and weeding the millet there.

The shoveled grass was left in the ground and ignored, the big grass was picked up by the witch and put together.

These can be taken back to feed the rabbits later.

Seeing Wu's industriousness, and recalling the behavior of lying in a hammock for a nap not long ago, the face of the son of Han Da was unusually hot.

But this fever disappeared quickly.

Because Han Cheng gave himself some self-comfort in his heart-his nap is actually worthwhile. After all, he thought of donkey carts and bronze high-speed things before going to bed. This is comparable to squatting on the ground. For a while, the contribution to the tribe is much greater.

Thinking of this, I immediately felt at ease, and even a little more justified.

Where does this **** son sleep? This is trying hard for the development of the tribe!

Sure enough, people want to live peace of mind and comfort. In addition to "thinking", they also need to be shameless...

The millet seedlings in the ground had already exceeded the ankles. Han Cheng walked to the side of Wu and squatted down one foot after another. While pulling grass with his hands, he talked about the donkey cart and the bronze highway.

Following Han Cheng's statement, Wu Shovel's movements gradually slowed down, and finally came to a halt.

Han Cheng knew that this matter could not be finished in a while, so he and Wu found a place with a shade of trees, and sat on the ridge to continue talking to Wu.

Wu's face was full of joy from beginning to end.

This is not because he understood these things Han Cheng said directly, but because in the past, as long as the son of God said things to himself in such a solemn manner, then the things that will be done next must be Things that are very important to the tribe and can bring great benefits to the tribe.

Wu's experience was not wrong at all. After spending a lot of time and understanding what Han Cheng said roughly, Wu couldn't help but laughed with his mouth that had been cracked and lacking teeth, very happy.

"God, this road needs to be repaired soon..."

What witches do has the characteristics of this era, that is, just do what they say, simply and decisively.

After understanding what Han Cheng said about the road and the huge benefits that donkey carts and deer carts could bring to the tribe, the grinning Wu wanted to build the road immediately.

Han Cheng didn't do what Wu said, and immediately summoned people to announce the matter, and then proceeded violently.

Because the construction of such a relatively wide road does not mean that it is built as soon as it is built. A series of preliminary preparations are required.

For example, determining the width of the road surface, determining the route, preparing the tools used for road construction, and the materials used for road construction, all need to be determined first.

Fortunately, the Tongshan residential area has just entered the right track. Food production has not fully developed. The transportation demand and pressure between the two places is not that great. There is plenty of time in the tribe, and it takes a long time to do this. Time, a lot of manpower and material resources can be done.

The route can be determined later. The most important thing to do now is to build the donkey cart first.

Only after the donkey cart is built, can the width of the road be determined according to the width of the donkey cart.

However, according to Han Cheng's vision, the road to be built this time will be extended further out on the basis of being able to drive two donkey carts side by side.

This is to prepare for future long-term development.

The Green Bird tribe is close to Salt Mountain, and the Tongshan residential area is close to Copper Mountain. These two things are extremely important strategic resources for the tribe.

In other words, as long as the two resources are not exhausted, the Qingquezhu tribe and the Tongshan district will not fall easily. On the contrary, before the two resources are exhausted, the two places will become more prosperous.

As for the depletion of these two resources, recalling the speed of mining at this time and the consumption of the two resources, Han Cheng feels that this is something that does not need to be considered for decades or even longer.

The Qingquezhu tribe and the Tongshan residential area become prosperous, so the demand for this road will become even greater in time.

At that time, the tribe might have acquired cattle and horses that are bigger than donkeys.

Large animals pull carts, of course they pull larger than donkey carts.

If the road is not built wider at this time, then the two vehicles will not be able to drive when they meet each other, and the road needs to be rebuilt to widen the road surface, which is time-consuming and laborious.

When Han Cheng and Wu came to the carpenter's room, the carpenter lame and several other people who specialize in carpentry and weaving were weaving rattan armor with soft rattan in the shade of the open space outside the carpenter's room.

Rattan armor is complicated to weave, and because it is a life-saving thing, the quality requirements are very high, so the speed of weaving is not fast.

A master weaver like Lame, the fastest weaving is only two pairs a day, usually one and a half pairs.

As for these apprentices, one pair a day is the norm, and sometimes the hands are a little slower, and even one pair can't be knitted.

This is still on the premise that someone specially collects and disposes of rattan.

If you let the lame them collect the cane, the speed of weaving armor will become slower.

But work'don’t be afraid of slowness, just stand.’ Although there are only seven rattan armours in one day at most, but with the tireless efforts of the lame and the other five carpenters apprentices, by now, the tribe’s rattan armour is almost there. Hundreds!

Calculated based on the population size of the Qingque tribe and the size of most tribes in this era that Han Cheng has learned, there are nearly a hundred rattan armours, which can already form a rattan armour!

"God! Witch!"

"God! Witch!"

With the arrival of Han Cheng and Wu, everyone who saw the two stood up and greeted them.

Han Cheng smiled and waved his hands to the crowd, motioning them to continue weaving here, and then walked to the lame's side. After watching the lame weaving the rattan armor for a while, he stretched out his hand on the lame's shoulder and patted him with him.

Limp put down a half of the rattan armour that he had woven in his hand, got up and followed Han Cheng and Wu to the house where sledges and wheelbarrows were stored in the tribe~lightnovelpub.net~Well, after the donkey cart was manufactured, here It can be called a parking lot...

The reason why Han Cheng didn't tell Lame in front of the carpenter's room was because watching the sledge and wheelbarrow here can better explain the donkey cart, so that Lame has a more intuitive feeling.

On the other hand, it is to prevent the other apprentices from being distracted and delay weaving rattan armor.

Well, in essence, the son of Han Da is also a person who loves to watch others' hard work...

Following Han Cheng's recount, the lame eyes that had seemed a bit dazed because the giants of the two tribes, Han Cheng and Wu, came to look for him together, and later they were almost like the twinkling of light inside.

He limped with excitement, looked at the many sledges stored here, and looked at the wheelbarrow on the other side, rubbing his hands back and forth with excitement.

So smart!

The Son of God is so wise!

I once felt a deep regret that the sledge could only be used under heavy snowfall, but this regret was only a pity, and I didn't think of any way to make up for this regret.

And now, the divine son's light and fluttering words resolved this matter.

A wheelbarrow can run with round wheels when pushed by someone, so why can't I remember to put wheels on a sledge?

In this way, even if there is no snow, the animals in the tribe can walk on this kind of sledge with wheels.

And one sledge can hold more things than four wheelbarrows.

Once such a thing is manufactured, then...

"The Son of God!"

The more I thought about it, the more excited I was, and I came to Han Cheng to give a deep respect to Han Cheng, and shouted respectfully to express my deep respect...