Bai Xuemei was holding a knife in one hand, and pulling the skin of the big goose in the other, slowly peeling it down.

Compared with rabbits, deer, and sheep, the skin of big goose is not so easy to peel, mainly because the skin of big goose is too thin, and the skin and the underlying muscles are tightly connected.

If the skins of rabbits are peeled off with one hand and a knife in the other hand, they can be peeled off very quickly. Even a novice can quickly master it. .

However, Bai Xuemei is obviously not a novice in skinning these things.

Although her focus is basically on spinning and weaving, raising silkworms and reeling silk, taking care of children, and feeding her adult brother sleeping pills when it’s okay, as a person of this age, she doesn’t care about handling prey. strange.

Therefore, although the skin of the goose is not easy to peel, but after some careful manipulation, she peeled it off relatively completely.

After peeling off the skin of the goose, she did not rush to deal with these, but instead opened the goose by the way. Naturally, the goose gras were not wasted, and even the intestines of the goose were not wasted. The copper knife rushed away from the middle, and after cleaning it up, some salt was put on it, and it was scrubbed vigorously with the fresh water from the well.

After putting the processed meat on a countertop built up in the kitchen, and using a crockpot to hold it on top, Mei Xuemei began to process the peeled goose skin.

Basically it is imitated the processing method of animal skin.

For example, first use a thin bamboo sheet to scrape the fatty oil on it as much as possible, and then stretch it to dry and nitrate.

At the beginning, Bai Xuemei just set the target on the big goose. After handling the big goose, she changed her mind and came to the side of the duck house again, with a pair of eyes on the duck in the circle. Glance.

In a short while, she found a gloomy duck.

Bai Xuemei, who was deeply influenced by her spouse, the son of Han Da, also had a kind heart and treated them equally.

After some treatment on the big goose, it is natural that one cannot favor one another.

So the depressed and gloomy duck was soon treated by Bai Xuemei from the duck house.

The process does not need to be elaborated, just know that the final result is that the duck being treated into the kitchen is as peaceful as a big goose.

After healed the big goose and duck, Bai Xuemei's eyes fell into the chicken coop again. She just swept her eyes inside, and she immediately found several chickens that needed treatment.

In the end, I chose a more serious disease...

Compared with big geese and ducks, the skin of the chicken is more difficult to peel, but it is still peeled off by Bai Xuemei.

After this kind of operation, I don't know whether this method can be used to make warm clothes, but there is another thing, Bai Xuemei knows.

Not only did she know, many people in the Qingque tribe, such as Wu, Big Brother, Stone, Yuan, etc. also knew it.

This thing is that the big goose and duck after being peeled are delicious when cooked, and the meat is easy to bite.

Unlike before, the outer layer of skin has been boiled for a long time, and it is still difficult to chew after eating it, which greatly affects the taste.

The unpeeled duck is only delicious if it is slowly roasted over charcoal fire.

With this knowledge, when the tribe eats ducks and geese in the future, skinning becomes more logical.

In the past, people in the tribe did not have so many particulars, but as the days get better and the food becomes richer every day, coupled with the leadership of their foodies, they become more particular about eating. A matter of course.

This also allows Bai Xuemei to have more materials to try to make brand new clothes, instead of always looking around the goose ring and duck house as it is now, and first find out the depressed guys for them. treatment.

And the big geese and ducks in the goose ring and the duck house don’t have to act so hard. Every time I see this cruel woman coming over, even if she was originally dozing off, she would quack and quack. To prove that I am not depressed at all...

Time is passing by, and the original down jacket made by Bai Xuemei is also perfected day by day.

Dried duck fur looks very hard, but problems like shed hair rarely happen.

Bai Xuemei also learned how to sew general animal skins and sew them, but the effect was limited.

Moreover, duck skin and goose skin are not as strong as the fur of rabbits and deer, so they are easy to sew.

So after trying to connect several pieces of leather, Bai Xuemei gave up the idea of ​​directly using such feathers to make clothes.

Instead, as before, began to sew this piece of feather into the linen, turning it into the linen.

With the passage of time, the temperature is gradually decreasing. Before you know it, it has reached the season of late autumn and early winter. Even the blowing wind has some sense of winter. It blows on people and makes some hair. cold.

However, Bai Xuemei did not feel the slightest cold, on the contrary, she still felt a little hot at such times.

This result is very simple, because she is wearing a new type of clothing that has just been made of linen, goose and duck fur.

Because this new type of clothing is usually sewn with a layer of goose and duck feathers, the Bai Xuemei who made it is called Yuyi.

After the feather clothing was made, and many people in the tribe felt the goodness of this feather clothing, it immediately became popular among the Qingque tribe.

If it weren’t for the big geese and ducks in the tribe that would lay eggs, these guys would say they would not be put on a depressed hat by the people of the Qingque tribe, and then they would be caught and let them collectively accept the Qingque. The treatment of the tribe...

This pioneering work by Xuemei Bai is very meaningful.

It's not that the feather garments she made through such methods surpassed the animal skin garments that the tribe had been wearing in terms of protection against cold and warmth.

It is because with the influx of a large number of people, the fur storage of Qingque tribe is somewhat not enough.

The Qingque tribe nowadays is mainly agricultural planting, supplemented by hunting and grazing, and the amount of fur obtained every year is relatively limited.

The fur from the trade exchange is not as much as before.

Under such circumstances, it is not uncommon to see that the fur is not enough.

Nowadays, Bai Xuemei uses feathers that the tribe has never paid much attention to before, combined with linen cloth to make a kind of clothing that is not weaker than fur in terms of warmth. This is indeed a very good thing for the tribe.

More importantly, compared with animal skin clothes, this kind of feather coat made of feathers and linen is still very light, and it hardly feels heavy when worn on the body, but it is much more comfortable to wear than animal skin.

For this reason, after Bai Xuemei successfully created it, she would become popular in the tribe.

Especially Wu, after putting on a feather robe specially made for him, he couldn't bear to take it off.

However, because the number of geese and ducks fed by the tribe is not large enough and cannot be killed in large numbers, the number of this new type of feather clothing is not too much.

While everyone was distressed and regretted for wasting a lot of feathers before, the lotus root digging team of the Qingque tribe headed to the lotus island to dig lotus roots also set off from the tribe and proceeded along the bronze highway.

On Hehua Island, the son of God made special regulations not to arrest birds there. No one in the Qingque tribe would dare to violate this.

However, in the spare time of touching the lotus root, there is no problem in carrying out a relatively large hunt for the wild ducks living near the original Wild Duck Station and now the Longmen Inn.

As a result, the wild ducks here quickly suffered.

Obviously they were all alive and kicking, but the people of the Qingque tribe gave a depressed diagnosis.

And also very kindly used the methods of the Qingque tribe to treat them.

They were not the only ones who were forcibly healed. Some of the wild geese who were temporarily resting on the ground on their way back south and were discovered by the people of the Qingque tribe had to accept a wave of treatment from the people of the Qingque tribe...

There is no way. Under the continuous influence of their wise, stalwart, bright, and a series of prefixes and titles, they are so loving...

Inside the Qingque tribe, Bai Xuemei was sitting there, holding a needle and thread, sewing the processed goose skin into a piece of clothing.

The movements are very careful and serious, and the stitches are closely sewn.

And different from other feather garments made by mixing duck feathers and goose feathers, this garment being sewn is all sewn with goose feathers, which looks very uniform and beautiful.

Of course, this dress was not worn by Bai Xuemei for herself, nor for anyone in the tribe, but she made it for her older brother who was leading people to build in Jinguan City.

People are really weird. Some people are far away from each other and are not around, but once there are good things and things, they will always be reminded of the Lord and want to leave the best share. other side.

Happier than I get...

With the chilly wind blowing, the leaves on the tree clashed, and many of the leaves still looked blue, but they were actually burnt. When the feet were stepped on, they would make a crisp scorch.

It is located in Mu Ma Pond at the lower reaches of the small river of Qingquezhu tribe, where many people gather here.

Bundles of soaked hemp were removed from the inside, and everyone was peeling the hemp.

After being left in the water for a long time, the skin on the outside has rotted, leaving only fine fibers, and the smell is not good at all.

However, no one from the Qingque tribe disliked it. Even the witches still carried a small bench made of a few pieces of wood and sat here peeling hemp.

After years of development, hemp has penetrated into all aspects of the Qingque tribe, and the people of the Qingque tribe can no longer do without the rope made of hemp and the linen woven with hemp.

It is also because of this that everyone does not dislike this work that seems great, not only does not dislike it, but everyone also has a smile on their faces.

Near this piece of scented Mumping Pond, the rugged and primitive singing sounded from time to time-"The black sapling is yours..."

Often after a male primitive has sung, a female primitive will continue to sing duet.

The lyrics are simple and straightforward, often with some thicker things that both men and women are more concerned about.

After these years of development, the population of the Qingque tribe itself has continued to grow. The sheep tribe, green tribe, donkey tribe, and bone tribe that were originally close to the Qingque tribe have all joined the Qingque tribe in one way or another. Among them, the joy party has not been held for many years.

Because it has been absorbing and merging into the rest of the tribe, the Qingque tribe does not need to hold a joyous party anymore.

Singing during the retting and stripping of the hemp in the past has now been given some other meanings, and it has become an important day and activity for the people in the tribe to choose and determine their spouse.

Up to now, most people who sing when stripping hemp are those who have grown up or are nearly adult in the tribe.

In the antiphonal song, if both parties can see each other, they can immediately go to the side to drill the dead grass.

Of course, if you get into the withered grass, the two parties have become more formal spouses.

Later, you can go to the witch, and if the witch issues a marriage certificate called by the **** son, you can become an official spouse.

This kind of marriage certificate is a small rectangular copper plate made of bronze with the names of both parties engraved on it with a knife made of meteorite.

On the north side of the copper plate, there is a rough ‘囍’ and the shape of a blue bird, which are all directly carved.

Such a marriage certificate is difficult to tear up~lightnovelpub.net~ If you want to get a divorce, you need to find the witch again, let the witch take the marriage certificate back, and then you can remelt it to make the rest.

Of course, the divorce has not happened yet. People in the tribe have gradually strengthened their concept of marriage after Han Cheng arrived. They are still in a relatively primitive stage, and people don’t have too many ideas. Shang is still at the stage of big pot meal, the gap between them is not too big, so no one is thinking about divorce.

In the understanding of everyone in Qingque, becoming a spouse becomes a spouse, so why bother to dissolve each other's relationship?

Isn't this trouble?

Therefore, the Qingque tribe now dissolves the spouse relationship generally only after the death of one of them. After the death of the other spouse, the remaining spouse can find a new spouse.

Another aspect that needs to be mentioned is that the Qingque tribe is not a monogamous system.

This was not the result of Han Cheng's deliberate guidance, but was determined by objective conditions in the tribe.