Chapter 186 The Wool Sweeping Project【4000 words】

   Lu Yuan never expected it.

  I am only the first layout, and I can have such a huge harvest.

  The monks of Xueyang Mountain were replaced by a group of unknown monks from the upper realm.

   This is undoubtedly a very useful piece of information.

  Because after knowing this, Lu Yuan can make targeted arrangements for it.

   Either stay away from them, or find a way to get rid of them.

  If there are only those alchemy cultivators.

  Lu Yuan may find an opportunity to kill this group of unexpected people in advance in order to stifle the crisis.

  But after knowing that there are three mysterious Nascent Soul stage strongmen.

  Lu Yuan naturally would not take such a rash action.

   After all, if he is not careful, he may steal the chicken and lose his food, and be turned around by these guys.

  So the top priority now is to find a way to figure out what these guys want to do.

   And what is their purpose.

   Only when you know this, can you take targeted actions.

  In order not to startle the snake, Lu Yuan finally chose to let the little paper people continue to observe these monks from the upper realm who suddenly appeared.

  I made up my mind to hide safely in the city and not to participate in the so-called road to immortality.

   Then wait until the restriction on this place is lifted, and leave here as soon as possible, and return to Qingyunmen to continue to develop wretchedly.

   And this time Lu Yuan has already made up his mind, no matter what others say or what reasons they give.

  I have been shrinking in Qingyunmen and can't go out.

  No one will work!

   Unless he reaches the Nascent Soul stage, he will never come out again.

   It’s just one trip down the mountain, and I’ve been involved in so many things continuously.

  Lu Yuan felt that he might have the troublesome physique in the legend.

  Always involuntarily attract some troublesome things.

  In the courtyard of Qingyun Gate.

   At this time, three days have passed since Lu Yuan came here.

   And there is still almost a month before the official start of the road to immortality.

  Afterwards, the entire road to immortality will last for ten years.

  After ten years, the road to immortality will be closed.

   If someone doesn't go out in time, then if they want to leave here, they can only wait for the next passage to open.

   And this time is a full three hundred years.

  Because there is still a period of time before the opening of the road to immortality, the imperial city at this stage is very quiet.

  However, Lu Yuan is very clear about the current calmness of the imperial city, this is just an illusion before the storm.

  When the road to immortality opens, the interior of the imperial city may still remain quiet.

  But the battle within the Road to Ascension to Immortal will become very fierce.

  From the mouth of Master Han Yuanshan, Lu Yuan probably understood the essence of the road to immortality.

  The so-called road to immortality is actually an assessment of a monk's cultivation base, talent, and understanding.

   Among them, the assessment of cultivation is the simplest.

  Talent assessment comes next.

   The assessment of perception is the most difficult.

  The first section of the road to immortality is the so-called long ladder to ascend to immortality.

  Cultivators at this stage will be under pressure that matches their own cultivation.

  Generally speaking, very few monks can break through here when they first set foot on the immortal ladder.

  The person who passed the immortal ladder the fastest in history was a monstrous monk from the Five Sects of the Righteous Way.

  The other party is suspected to have condensed four spiritual roots of the foundation of the heavenly way.

  The final assessment result is that after spending ten days, they have completely completed the entire climbing ladder.

  The reason why climbing the fairy ladder is so difficult.

   It is because the difficulty of this assessment is changed according to the cultivator's own cultivation level, and there is a hurdle for every tenth level.

  Take the first-stage monk in the alchemy period as an example.

  If he participates in climbing the immortal ladder, then the spiritual pressure he encounters on the first 1~10 steps is equivalent to the pressure of his entire cultivation.

   After that, every ten levels you increase, you will increase another level.

   After reaching the 50th floor, the difficulty will increase dramatically, reaching twice the spiritual pressure of one's own cultivation.

   After reaching the sixtieth floor, the pressure will become 2.1 times.

   After reaching the ninetieth floor, this pressure will eventually become three times your own pressure.

  So at this stage, the level of cultivation does not give you an advantage.

   Only those Tianjiao who are far above the same level can pass this fairy ladder.

  However, in history, there have been quite a few monks who, with mediocre talents, have passed the immortal ladder.

  This is about the unique principle of climbing the fairy ladder.

   That is the initial difficulty of climbing the fairy ladder, which is determined according to the cultivation base of the monk when he first logged in.

   Therefore, if you want to climb the fairy ladder, there is a more stealthy way.

   That is, before climbing, deliberately suppress one's cultivation, and wait until after logging in before starting to climb.

  For example, before you climbed, you only had the cultivation base of the peak foundation period.

  But after climbing, I broke through to the alchemy stage.

   Then the difficulty of this assessment will undoubtedly be greatly reduced.

   Such an approach is something that almost all sects know.

  This is also the reason why some sects of arrogance deliberately suppress their own cultivation and never break through.

   But even so, more than 80% of people still fail to pass each time.

  After all, not everyone can break through to the foundation-building stage at any time under the condition of suppressing their cultivation.

   So for many people who use this method.

  These ten years are the ten years that determine their fate.

  Whether they can achieve a breakthrough within ten years is the key for them to pass the immortal ladder.

  However, even if they use this method to pass the climbing ladder by chance, the subsequent assessment will not be so easy to solve.

  The second test is the monk's talent.

   How to test a monk's talent, each sect has its own method.

  Before the foundation-building period, the sect made decisions based on the spiritual roots of the monks.

  After all, even in the golden elixir stage, the quality of the golden elixir stage is determined by the quality and quantity of the spiritual root of the monk when he condensed the golden elixir.

  The more spiritual roots are condensed, and the higher the quality of the spiritual roots, the higher the quality of the condensed golden core.

  The Heavenly Dao Golden Elixir like Lu Yuan, which is condensed by the nine Heavenly Dao Foundation Establishment Spiritual Roots, is the highest quality Jiuwen Heavenly Dao Golden Elixir.

  Nine patterns are nine spiritual roots, and the way of heaven refers to the quality of the spiritual roots.

  Not to mention the lower realm, there has never been a monk as crazy and lucky as Lu Yuan in the upper realm.

   After all, if one wants to complete such a perfect Heavenly Dao Golden Elixir, one must first complete the foundation of the nine spiritual roots, and then successfully integrate them.

   But if there is one step missing, it cannot be completed.

   No matter how amazing and talented a person is, there is no guarantee that he will not make any mistakes in the process.

  If there is no system, Lu Yuan cannot guarantee that he can do this.

  It is very good for him to complete more than five spiritual roots and heavenly foundations.

  Because the monks who have passed the fairy ladder have different cultivation bases.

  Therefore, the assessment of the second stage is also somewhat different.

  For monks in the alchemy period, the content of the assessment is the quality of the alchemy.

  The content of the test for monks in the Foundation Establishment Period is to assess the number and quality of their spiritual roots.

  The greater the quantity, the better the quality, and the greater the chance of passing.

  The content of the assessment in the second stage is to pass the approval of the 'Trial Stone'.

  The so-called trial stone is actually a test stone tablet.

   Only monks who meet the requirements will be released by the trial stone.

   So far, the monks have almost figured out the criteria for passing the second stage.

  In terms of the foundation-building period, there must be at least two or more authentic foundation-building spiritual roots, or one heavenly foundation-building spiritual root.

  Cultivators who have not completed these two points will not be able to pass.

  The requirements for the alchemy period are similar to this.

   That is to say, the monks are either the two-grain authentic golden elixir, or the one-grain heavenly golden elixir.

   Otherwise, they cannot pass.

   But it doesn't matter even if it doesn't pass.

  Because even a monk who can't pass can still choose an upper bound exercise from the second stage to practice.

  The reason for doing this is because the upper realm tries to prevent the emergence of missing talents.

   After all, after so many years of selection in the Upper Realm, there have still been some acquired geniuses with a lot of accumulation.

   Therefore, giving them upper realm exercises is actually a kind of good relationship with each other in a sense.

   After all, the exercises given by the upper realm are incomplete.

  As long as you have practiced the exercises given by the upper realm, then wait until this well-accumulated genius comes to the upper realm.

  In order to find other content of this exercise, one must join the sect that provides this exercise.

  In a sense, the Upper Realm sect used this method of monopolizing knowledge to ensure that they would be able to gain something in the Lower Realm.

  For most monks, the purpose of passing the first stage of ascending the fairy ladder is to choose an upper realm skill from it.

  Many incomplete exercises in the five righteous schools and the three evil schools actually come from this way.

  The monks who have obtained these exercises can get a lot of rewards from the sect after handing over these exercises.

   After passing the trial stone of the second stage, you have come to the final stage of the road to immortality.

   This stage is also called 'opening the gate of heaven'.

  At this stage, each monk will appear a mirror image enemy that is completely copied according to his own strength.

  And the strength of this enemy will be about 50% higher than that of the monk himself.

   Therefore, in order to defeat such an enemy, it is definitely not enough to have cultivation alone, and a monk must also have strong combat effectiveness.

   In the third stage, each monk can choose three supernatural powers from the treasure pavilion on the fairy ladder.

   Whether or not this mirror image can be defeated, these three supernatural powers become the key.

   Therefore, this stage is a test of the monk's 'understanding'.

  Whether it is the understanding of monks practicing supernatural powers, or the understanding of monks in fighting skills.

   All determine the key to whether a monk can defeat his own mirror image.

  It is so difficult that it can almost stop most people.

   It is worth mentioning that the strength of the mirror image will be improved according to your strength last time.

  For example, when you entered for the first time, you didn’t learn the supernatural powers you learned from the upper realm.

  Then this magical power will not appear in the mirror image this time.

  But when you come in next time, this mirror image will have this supernatural power.

  And if your cultivation has improved during this period, then the next time you come in, the cultivation of the mirror image will also increase.

  So if you can't defeat the mirror image at one time, the difficulty will only increase afterwards.

  If the mirror image cannot be defeated within ten years, then the final result of the monk is to be sent directly.

   There is a time limit and the difficulty is great. The road to immortality has blocked countless geniuses that the outside world thinks of.

  Leaving behind those real monsters.

   After knowing this, Lu Yuan had some wonderful thoughts in his heart.

   Originally, Lu Yuan didn't want to go on the road to immortality because he felt that he didn't want to go to the upper realm.

  Participating in such a test is of no benefit to me at all.

   But when he knew that after participating in this assessment, he could still obtain some upper realm exercises, Lu Yuan immediately became interested.

  In general, participating in the road to immortality once can get one chance to choose a skill and three chances to choose a supernatural power.

  But Lu Yuan felt that he seemed to have a way to increase these opportunities.

   That is, he wanted to disguise himself as a different monk to enter this assessment.

  And I want to do such a stealthy operation.

   Lu Yuan had to solve a problem, and that was the problem of disguising his golden core.

  But this is not a difficult task for Lu Yuan.

  Because he happens to have a skill that is very suitable for this opportunity.

  【Divine Soul Disguise】

  【Effect: Can change one's spirit and cultivation to a certain extent】

   Although there are not many descriptions of this skill, Lu Yuan discovered it in actual operation.

  This skill allows Lu Yuan to disguise his golden elixirs as other golden elixirs.

  For example, he is now the Jiuwen Tiandao Golden Elixir.

  Lu Yuan can disguise himself as Yiwen Tiandao Golden Pill.

   And Yiwen Tiandao Golden Elixir happens to be the minimum condition for passing the second stage.

   As long as he passes the second stage, Lu Yuan can go directly to the treasure pavilion to choose a supernatural power.

  Afterwards, he only needs to leave the road to immortality, and then re-enter to disguise himself as another Yiwen Tiandao Golden Elixir.

   Then you can copy the previous operation.

   In other words, Lu Yuan has a full nine chances to travel repeatedly on the road to immortality.

   This is undoubtedly very attractive to Lu Yuan.

  After all, his current strength has also reached the alchemy stage, and the current kung fu has basically reached the full level.

   Just need to change the practice method.

  If he can choose a skill from the Treasure Pavilion in the Upper Realm, it will undoubtedly be a very good thing for him now.

   This is also very beneficial for him to try Tiandao Yuanying later.

  After all, the Lower Realm doesn’t have many records on how monks in the alchemy stage break through the Nascent Soul.

  Lu Yuan's master, Han Yuanshan, is only a monk in the alchemy stage.

  He didn't know much about how to break through the Nascent Soul Stage, so naturally he couldn't tell Lu Yuan.

   It is undoubtedly a very effective plan to reverse the key to breaking through the Nascent Soul Stage through the Treasure Pavilion technique of the upper realm.

  As a stable person, Lu Yuan will not be content with the status quo.

   Instead, maintain a sense of crisis all the time, while being careful, improve your cultivation as much as possible.

  So this time, Lu Yuan finally decided to participate in the road to immortality.

   For his participation this time, Lu Yuan also took the action code name, called... Sweeping Wool Project!

   What he plucked was wool from the upper realm!

  (end of this chapter)