Chen Chaocha (crossed out) thought for a moment. It is estimated that because the fisherman tribe’s residence is located in the coastal area, the sea breeze is salty, the brick walls are easy to corrode, and the oyster shell walls are not easy to corrode, and do not seep water. They are warm in winter and cool in summer. Well, the walls are also very strong, so there is a saying in a certain place in later generations: "A thousand years of bricks, ten thousand years of oysters".

After understanding how the fishermen tribe’s ‘houses’ were made, he turned his attention to the people who came and went in the fishermen tribe.

They either deal with today's catch, or sit in front of their home and tease their children, or go to the pigpen or sheeppen to clean up the feces left by pigs and sheep with a broom made of reed flowers.

Unlike the Jie tribe and the sheep tribe, which will drive pigs and sheep out for food, the sheep tribe more often raise pigs and sheep in pens for feeding, and it seems that it has been based on the nuclear family, which has realized the transition from collective herding to family grazing. Captive.

But it is also normal. After all, there is something similar to a house, which is different from the collective life of living in a cave before.

This reminds Chen Chao of the sheep tribe. The situation of the two tribes is somewhat similar. It's just that the sheep tribe seems to have just begun, probably because the two tribes are too close and have been affected.

However, it is also possible that Chen Chao came at a bad time and did not see the scene of the fishing tribe driving pigs and sheep.

In addition to these daily life scenes, Chen Chao also saw something similar to an altar in the middle of the ‘village’ of the fishing tribe, with a fish-shaped statue made of oyster shells in the middle.

This should be the patron saint of the fishing tribe.

Not only that, it should be a very important place. Because there are children playing in other places, only that place does not.

It is estimated that my elders have told me thousands of times, so no one is guarded, and no children dare to go there to play nearby.

Looking at the specific situation of the fishing tribe, Chen Chao tried to observe whether there were traces of sun-dried salt on the surrounding rocks. But after watching it several times, I still didn't see it.

Chen Chaoyue deliberately wanted to see the salt in the fat old man's hands before sending it out, a bit similar to sea salt that was only roughly processed.

He previously thought that the fishing tribe produced salt, but now it does not appear to be the case. It is estimated that the salt stone exchanged between the fishing tribe, the Jie tribe and the sheep tribe came from other tribes.

After probably touching the situation of the fishing tribe, Chen Chao rushed to take the three of them back to the cave before dark.

On the way back, Chen Chao also bought a handful of reed poles and took it home.

After returning to the cave, the logistics department of a little old man with horns on his horns hadn't prepared food yet.

Chen Chao put the reed pole on the ground and began to weave it in the form of a rattan basket.

However, many of the reed poles broke off during the first pass. Chen Chaocha (crossed out) thought about it. The material processing method of the reed poles is still different from that of the vines.

First, soak the dried reed stalks in warm water for about an hour, then drain them and hang them to remove excess water, so that they won’t break easily during weaving and cut them into similar lengths.

There is only one difference in the material handling method at the beginning, and the rest are basically similar to the rattan baskets. It's just that the basket/basket woven from reed poles will be more dense than the rattan basket.

After understanding the problem, Chen Chao treated some reed poles with warm water, and found a place in the cave to hang them up to drain.

And a fat old man next to him also imitated Chen Chao's appearance, and pretty mimicked the underwater reed pole.

Chen Chao turned his head to see, and said with a smile, "If you can't get it directly, the reed pole will break."

The fat old man's face was a little embarrassed at first, but after seeing others willing to teach, of course he was cheeky!

What is face? Can it be eaten as meat or worn as animal skins? !

Although I don't know what they are doing, I can learn one more thing, why not?

And there are so many things in this area. If you really learn it, isn't it the one of us or the tribe? !

So a fat old man swept the blush on his face before, as if he was climbing up with a pole.

It's just that the words are still a little stumbling, "Then...just like you...is it okay?"

Chen Chao nodded, "Yes, you need to soak in warm water for a while and then drain, so it won't break so easily."

At this time, dinner was also processed. After dinner, Chen Chao looked around and the water was almost drained.

After all, there is a fire in the cave, and the temperature is actually not low. In addition, it is relatively dry, and it is normal to dry quickly.

Chen Chao picked up the dried reed pole and began to weave it. When the fat old man saw it, he hurried to learn something, and the two started talking while doing manual work.

"What...what is this...ah..." the fat old man asked as he followed Chen Chao's movements.

He has been with the team for so many days and he has also worked very hard in learning languages, and he has mastered some basic everyday language.

It's a little more complicated, and it may not be expressed in a short time, but the general meaning is still understandable.

Chen Chao kept moving his hands and said, "It's similar to the thing that catches a river beast, but it's much smaller."

The fat old man nodded without understanding, and then asked, "I...learned... can I... change people..."

Chen Chao thought for a while. The fat old man should mean, then I still learned, can I use this to replace people in other tribes?

He nodded, and then said, "It's okay, but there are only more reed poles near the fishing tribe. You always come to other tribes to exchange reed poles for others, and you feel that this kind of thing will change you. Are you happy about it?"

The fat old man turned to think about it, of course I was not happy!

In this world, no one can squat my reed pole, fat old man!

Reed leaves are not good either!

Reed flowers are not good either!

Oh...it seems fat old man, there is no reed near my ring tribe...

It seems to be the reed pole of other people’s fishing tribe...

Thinking of this, he couldn't help but feel a little lost. Just think about it again, harm, you can only use it in your own tribe, you can only use it in your own tribe.

What's the matter? Anyway, I learned it, it's our quit tribe~

As for the fishing tribe, they can be divided into several at that time, but when we call the tribe to pick reed poles, their fishing tribe cannot stop!

Chen Chao didn't expect that a certain fat old man had an extremely strong mentality, and he would turn the corner without him having to help.

After editing the reed poles, Chen Chao thought of the fishing tribe’s house again, and couldn’t help but curiously asked, “Why don’t you call the tribe living in the house if you don’t learn from the fishing tribe?

But still living in the cave? How troublesome is it for so many people to live in the cave? And the caves are almost running out, right? "

The fat old man still needs some time to understand long sentences and slightly more complicated sentences.

After he understood Chen Chao's meaning, he curled his lips, and an expression of extreme disdain appeared on his round, fat face.