But compared to these.

  Su Cheng is more concerned about why there will be four-line Buddhist scriptures on the fourth floor of the stupa?

Could it be that……

  Is this the "mystery" hidden on the fourth floor of the stupa?

  Since the verses of the “six ancestors of Zen” recognized by Shaolin Temple appear on the fourth floor of the stupa, what about the fifth floor?

  What about the sixth floor?

  What is the meaning of "Buddha dust"?

  Su Cheng has a stable mind.

  His eyes are slightly closed...

  If it is really what I think: the first three floors of the stupa are "monsters", and the last six floors are "fodust".

  Then, the first three layers are “training” for oneself.

  The last six floors may be "asked to heart"!

  In that case...

  Su Cheng folded her hands slightly.

  He knew that even though these four Buddhist scriptures are still here, but Master Shenxiu should have been gone.

   But even so, he still has respect for this "Zen Patriarch".

  "Bodhi is the nature, and the dust is the mortal life. Purifying the mind is in the karma, and breaking the delusion is always!"

  Su Cheng said slowly.

   Immediately, the Buddha's light all over the body, and the Zen sound permeated!

   "Amitabha..."

  At this moment, he has released all the golden light of his whole body.

  Just when Su Cheng released her own Buddhist virtues and proved that she has the mind to ask the Buddha...

  Boom! !

  The fourth floor of the stupa, suddenly shining brightly.

  Suddenly, the karma between countless Buddhas began to be purified, and then a huge merit was formed!

  The great merit of the fourth floor of the stupa is shocking!

  Among the countless Buddha's dust, there seems to be nothing, but in fact it contains majestic magic karma.

  Now, after these demon karma is abruptly disintegrated, the power of merit like a torrent is immediately revealed, rushing into Su Cheng's body frantically!

  At this moment, his accumulated merits in the first three layers of the stupa burst out almost at the same time.

  Internal foreign exchange gathers and echoes each other.

  Along with the gathering of power, a merit orb was condensed in the "Ming Gong" point on the center of Su Cheng's forehead.

  That is a clear orb.

  With the power of the jewel, he found that his "Mahayana Daji Dizang Ten-wheel Reincarnation Sutra" seemed to be a matter of time. From the realm of entering the room, he directly reached the realm of Xiaocheng!

   There was a thud.

  For the first time, he felt the immense power of the so-called "God and Buddha".

   Just after the Mahayana Daji Dizang Ten-wheel Reincarnation Sutra reached the state of Xiaocheng under the action of the power of merit.

  In Su Cheng's mind, the image of a girl Bodhisattva sitting on a lotus flower suddenly appeared.

  The girl’s eyes contained grief and kindness, she turned her hands together, she was full of reverence.

  Is exactly the way of "Guang Eye Girl"!

  This is the first time that he has communicated with the power of phenomena similar to "ancient gods and buddhas"! It is also the incarnation of Ksitigarbha Bodhisattva before enlightenment.

   "So, this merit is transformed by the magic karma of the ‘blood ancestor’..."

  After absorbing the merits of the fourth floor of the stupa, the fourth floor gradually darkened.

  Although the "Zen ancestral seal" is still there, the Buddha's dust has disappeared.

  The fourth floor became an empty platform, and the ground was spotless and very clean.

   And Su Cheng couldn't help being slightly shocked in her heart.

  Although he knows, that Buddha Chen is the power derived from the blood ancestor.

  But.

  Only the fourth layer of Buddha dust possesses such majestic merits.

  And above the fourth floor, there are five full floors!

  Even the body of the tenth blood ancestor!

  This blood demon ancestor, what did the anger and grievances do during his lifetime. Destroying its devil, it will provide itself with such a magnificent merit!

  Thinking about it, Su Cheng did not stop.

  He unswervingly walked up to the fifth floor.

  Because Su Cheng knows that if the next five to nine levels are the same as the fourth level, they are the "Buddha dust" left by the sixth ancestor of Zen to divide the power of the blood ancestor.

  Then, as long as oneself needs to ask the heart and purify the power of Buddha's dust with the power of merit, one can eliminate part of the blood ancestor's karma.

  This is not only to provide great merit to yourself, but also to weaken the power of the blood ancestors!

  If he is a prosperous blood ancestor, then even if he has a six-character Daming curse, it is estimated that he has no confidence to deal with now, and can only run away.

  But if you put out all the Buddha's dust on these six levels, and turn the demon-blocked karma into merit.

  Then, under the ebb and flow of the other, the blood ancestor should no longer be able to break through the seal!

  So Su Cheng didn't hesitate.

After    stepped up to the fifth floor, it was indeed a "patch of Buddha dust", a piece of gray dust, mixed with five turbid evil auras, karma, and evil spirits. But more, it is Dharma!

  Everything is similar to the fourth level, only after entering the Buddha's dust, the Buddha's sutra changes.

  "When sentient comes to plant, cause and effect survive. Ruthless also has no seed, and asexuality has no birth."

   A slightly vague voice rang.

  Compared with Shenxiu's instructions, this voice is much more dusty.

   sounds as if it is not like the words of the world.

The Buddhist scriptures mentioned by    are also much more advanced.

  But of course, this is still not troublesome for Su Cheng.

  These four sentences are the famous Buddhist scriptures of the fifth ancestor of Zen Buddhism, Hongren, and explain the method of cause and effect.

  If an outsider listens to it, there may be a feeling of "destined".

  It seems that whether or not to become a Buddha is already destined.

  But Su Cheng knew that was not the case.

  This involves the concept of "karma" in Buddhism.

  He slowly put his hands together and replied:

  "All dharmas arise due to predestined conditions, and all dharmas die due to predestined conditions. Conditioned dharmas come from the mind, such as arising and passing away."

  Mahayana Buddhism says: Everyone has Buddha nature in his heart.

  Whether it makes Buddha-nature depends on whether it can be realized.

   As the saying goes, "breaking the stubborn emptiness must go to Wukong" is this truth.

  The fifth ancestor Hongren was a small child, and once claimed that his surname was not a regular surname, but a "Buddha nature."

   Sexual emptiness, so nothing.

  In other words: the surname is just a pseudonym of karma, and its nature is empty, so it is said that there is no surname.

   It was also Su Cheng's expectation that he could ask such a Buddhist scripture.

  Sure enough, after this answer, he continued to release the golden light of merit, and then he passed the fifth floor of the stupa to ask the Buddha!

   accompanied by a crash.

  The Buddha dust on the fifth floor is also purified. The power of countless merits, like a majestic wave, surged out again.

  Perhaps Su Cheng didn't realize it himself. Originally, he broke into this seal. If the Buddha's nature was deep, he should have applied the seal to suppress the blood demons with his own merits.

  But his merits and golden light, as well as his interpretation and understanding of Buddhism, have been recognized by this "Zen ancestor seal" to a certain extent!

  So that, the removal of Buddha dust feels more like a kind of "inheritance" to the Dharma and power than a separate reinforcement seal.

   But from the outside, it’s just...

  ……

  ……

  The sixth floor.

  "The Chinese species have virginity, and they are born in accordance with the locality. The great predestined relationship and sexuality are in harmony, and they will not be born when they are born."

  Su Chengwen said and said:

   "The relics are the void aspects of all dharmas, which are neither born nor destroyed, nor defiled nor clean, nor increase nor decrease."

  This time he did not use his own words, but quoted the original words from the "Pharaoh Heart Sutra".

  ……

  ……

  The seventh floor.

   "Although the Chinese species are planted from the land according to the land. If no one plants them, there will be no growth in the Chinese land."

  Su Chengwen said, nodded slightly, and said:

  "The mind of Buddha is a Buddha, and the mind of chanting is vain. The mind of Buddha proves Bodhi, and vain mind turns demons into obstacles."

  ……

  ……

  The eighth floor.

  "There was originally a land, and Huasheng was planted because of the land. There was no seed, and Hua never gave birth."

  Su Cheng heard the words, as if seeing the Buddha's Kassapa, smiling and said:

  "Forgetting words and thoughts, there is no right view. Leading the sect is proud, not sticking to the flesh."

  ……

  ……

  Boom...! !

  Besides the stupa, there are four to eight floors and five successive stupas, which are brilliant and infinite!

  Su Cheng sighed, and asked the five-fold heart Buddhist scriptures.

  And this Sutra of Asking the Heart Buddha is actually from the Sixth Patriarch of Zen when it was spreading the Dharma.

  There is supreme wisdom in it.

  When Su Cheng answered the question, it seemed that the supreme wisdom had also flowed into his state of mind, making his state of mind unconsciously reached the state of perfection...

  In the blink of an eye.

  But seeing that the light of the five-fold stupa went from strong to weak, and finally slowly extinguished.

  At this moment, Su Cheng can step into the ninth floor of the stupa.

  He not only made great gains in merit.

  Even the realm of cultivation base, without knowing it, has already reached Consummation, has broken through to the Nine Innate Layers, and reached the realm of a half-step Arhat!

  And the ninth floor, if you speculate according to the previous five-fold Buddhist scriptures, I’m afraid...

  Su Cheng will face the Sutra of the Heart-Wearing Buddha of the "First Patriarch of the East" Bodhidharma! !