Blood Progenitor did not react again.

   However, this was also expected by Su Cheng.

  He didn't have any mockery of the blood ancestors, nor did he hold onto the phrase "incarnations innumerable" when the blood ancestors attacked their hearts.

  In fact, it is better to say that in this confrontation, Su Cheng admired the blood ancestor a little.

  A blood relic is much more powerful than the Yin Demon on the third floor of the stupa!

  This kind of blood relic, the blood ancestor can actually differentiate into 24.

  And obviously, these twenty-four stars should not be all of it.

  Under the 1800 years of differentiation of the power of the blood ancestor by the ancestral seal of Zen, the blood relic still possesses such a powerful power!

  It can be seen how powerful it is at its peak!

  Su Cheng purified the twenty-four blood relics with Dharma, and then put them away.

   Then he looked at the entrance of the tenth floor of the stupa.

  At this moment, at the entrance, a mysterious iron gate stood.

  There are many Sanskrit marks engraved on the door, and countless marks are densely arranged on it, and there are many of them.

  There are mantras, scriptures, and seals.

  For Su Cheng, the most obvious is an extremely familiar Dharma power.

  The power of the Dharma is entwined on the door, imposing the tenth layer of seal. The Sanskrit text looming on it is the words "Hell is not empty, and you will not become a Buddha."

  Obviously, this is the power of Master Kong Wen.

  Master Kongwen also strengthened the seal of this gate with the power of his Ksitigarbha ten-wheel reincarnation sutra.

  However, compared to the other seals in the tower, the "light-eyed female image" here is actually negligible.

  Compared with the Buddha power contained in the Sanskrit seal next to it, it is actually not amazing.

  Su Cheng put his hands together, and chanted to the seal on the tenth layer: "Namoahliyekeshidigahepaye..."

  What he thought was the mantra of the Ksitigarbha Bodhisattva!

  After learning the "Mahayana Daji Jizo Reincarnation Sutra", Su Cheng discovered that the mantra of the Ksitigarbha Bodhisattva he had obtained could be used in conjunction with the Jizo Reincarnation Sutra.

  Mahayana Daji Ksitigarbha's ten-round rebirth sutra's merits and powers can make the effect of Ksitigarbha's mantra more powerful!

  However, the reason why the Ksitigarbha Bodhisattva was used here was not entirely aimed at the blood ancestor.

  Following the mantra's thoughts, countless powers of merit gush out from Su Cheng's body, slowly being applied to the tenth layer of seal.

  At the same time, the blood ancestor, who had just calmed down within the tenth seal, suddenly felt a burst of pain and couldn't help but struggle.

   Surprisingly, although the blood ancestor was suppressed by the seal this time, it seemed to be extremely painful, but he did not roar again, nor did he release any cruel words.

  Su Cheng admired this slightly.

   Although the blood ancestor admitted his failure, but he did not make any despised behavior!

  Except for learning that he had been fooled at the beginning, after relief, he neither begged for mercy, nor cursed, nor was he incapable of rage.

  With this mindset, he is worthy of the identity of the ancient demon!

  The passage of "Ksitigarbha Mantra" is finished.

   A cloud of Buddha's light with the dark dominant color suddenly appeared on the door, shining endlessly.

  The endless splendor flew away suddenly, forming a magical image in the air.

  I looked at it, but it turned out to be the appearance of Master Kongwen!

  "There must be a bodhi in the place of reincarnation, the clouds and mists are scattered only the bright moon..."

   An old gentle voice slowly chanted.

   Immediately, the brilliance broke the dawn and drifted away...

  "Amitabha, goodness, goodness."

  Su Cheng slowly recited the Buddha's name.

   then turned around.

  At the same time, on the first floor of the stupa, the light around Master Na Kongwen’s body began to extinguish, and after a while, the light dissipated, and the body also turned into a piece of dust, dissolving with the light of the Buddha...

Yes it is.

  The reason why Su Cheng used the mana of the "Ksitigarbha Bodhisattva's Mantra" to seal, one is to suppress the blood ancestors, and the other is to assimilate the power of the last mantra left by Master Kongwen in the stupa.

  When the power of this dharma image was assimilated by him, the power left by Master Kongwen in the stupa was also completely destroyed.

  Of course, the collapse of Dharma is a relief for Master Kongwen!

   "Hell is not empty, and you will never become a Buddha."

  And this stupa is "hell" for Master Kongwen.

  Now that the "hell" is empty, he can finally become a Buddha with peace of mind.

  But...

   "Buddha, does it really exist..."

  Su Cheng felt the Buddha's light leaving, and she felt a little bit of emotion in her heart.

   Just like when Master Hui Chen passed away.

  Although the Buddha's light cuts through the void and goes away, it is obviously like "enjoy bliss in peace" in the Buddhist school.

  However, there is only relics left for the Buddha Vipassi, and Sakyamuni has already passed away...

  They really just went to the so-called "Elysium"?

  To be honest, the world of bliss described in the Buddhist scriptures is too utopian. So that Su Cheng didn't believe that such a world really existed.

  "Finally, anyway, I don't want to pass away."

  Su Cheng sighed lightly.

   Then, he frowned slightly and looked under the stupa.

  A starry man gradually appeared in his eyes.

   "Why are so many people here... and there are two master masters who are close to the realm of the ‘prime spirit’!"

Before   , everyone was blocked by the golden seal of the Great Sun Tathagata outside.

  At that time, Su Cheng was busy practicing with demons, so she didn't notice the people outside.

  But, just after many martial artists entered the stupa

  Almost instantly, he felt...

what happened?

  Why are there so many masters in Shaolin Temple, and they have entered the stupa together?

   Could it be that...

   "Uh."

  Su Cheng looked at the ferocious five-turbid dragon at the window of the stupa, and she understood...

   "Unexpectedly, these people in the rivers and lakes are also quite spine, and they will die and break into the stupa alone!"

  Su Cheng couldn't help being a little surprised.

  I experienced so many things before, especially the intrigue and intrigue when the court surrounded the temple.

  I thought that the rivers and lakes might be darkness.

  But now, the concept has been slightly reversed.

   But that’s right!

  This world is not black and white.

   has an ugly side, but also a good side.

  At this time, in the face of unstoppable evil, many martial arts schools are able to abandon the struggle and work together to die together.

  It made Su Cheng feel that he was inexplicably relieved!

   is also good.

  After this time, these martial arts sects have "shared difficulties" with the monks of Shaolin Temple.

  With this kind of experience, what happens in the future will also help. My own troubles are less.

  And when Su Cheng was so pleased to think about it, many martial arts legends slowly entered the depths of a stupa...