I Signed in at Shaolin for Ten Thousand Years

Chapter 169: Abandoned Buddha Relic

  The Demon Town Ceremony is over, but the Shaolin Conference is not over yet.

Although the events of   Devil Town Ceremony seem to have become a false alarm, in any case, the ending is still very happy!

   In addition to the Songshan faction, it can be said that it has fallen blood mold.

  Next, the Shaolin Conference will be held as scheduled. Or to be more precise, it was almost a month earlier.

   is set in the middle of this month.

  Except for the abbot Zhixu and the abbot Xuedou, who did not participate in verbal refusal, the other martial arts legends, except Songshan Sect, stayed in Shaolin Temple.

  As for the abbot Zhixu and Abbot Xuedou not attending, it is quite normal.

  In fact, these two can already be said and the many famous people present, they are not at the same level...

  They are close to the realm of Yuanshen in their cultivation, and even the seven-star Zhang Yuanzhou who holds the "Jade Hengxing" among the famous people is far from comparable.

  Although Zhang Yuanzhou is also in the realm of masters. But compared to them, it is still much worse.

Moreover. Everyone knows in their hearts. Abbot Xuedou and Abbot Zhixu came over this time, and neither of them brought any disciples.

  Naturally, they did not come for the Shaolin Conference.

  In everyone’s mind, these two masters should have come for the sake of the gods and monks...

  However, in the matter of the stupa, I was "educated" by the monk of Kongwen.

  Now, there should be no reason to meet again.

   But in any case, Shaolin Temple gave them a farewell. After all, they retreat this time, which means that Lingyin Temple and Yaowang Temple have recognized the strength of Shaolin Temple.

  In addition to the successful conclusion of the Suppression Ceremony, Shaolin Temple held a grand vegetarian banquet and celebrated with many martial arts legends.

  At the beginning of the banquet, the Dajin Dynasty finally came.

  The visitor is the "Haizhu" in the mysterious camp and an old man in a Chinese dress.

  Although everyone didn't know the old man, his whole body was luxurious, and his martial arts was even more incomprehensible, and he was not a small person.

  Of course, the Dajin Dynasty did not come to participate in the Shaolin Conference, but came to participate in the Suppression Ceremony...

  It's just this move that made all the martial arts schools feel a little unhappy.

  Even the monks of Shaolin Temple have a lot of faces that are a bit ugly.

  You should know that as early as two months ago, Shaolin Temple invited sects, including Xuanjiying.

  Inviting Xuanjiying, of course, is not to let them participate in the Shaolin Conference, but to Suppress the Demon Ceremony.

  After all, Shaolin Temple was in the territory of the Jin Dynasty. If the blood ancestor breaks the seal, it will surely be the Dajin dynasty that will suffer first.

   But the result is...

  The matter is over, and the court is long overdue.

  In addition to the previous Pang Master’s concealing evil intentions towards Shaolin Temple, naturally the monks have no good eyes to deal with.

  But the court is the court after all. Although everyone's colors are not very good, they did not say anything against it.

  On the surface, everyone is still happy and harmonious.

  Although, the indifference in words can still be detected.

  When using the table, the sturdy "Haizhu" felt the attitude of the famous sects, and snorted secretly, and said to the old man: "My lord, these sects really don't know what is good or bad."

   "It's okay." The old man waved his hand slightly, smiled and said, "We are indeed late."

   gives people a feeling of full benevolence:

   "Furthermore, it is a good thing that the blood demons are suppressed. It saves us wasted effort."

   "However, compared to the blood demon thing, I am now more and more interested in that ‘empty smell’ monk."

   "It's time, and it's time to meet this'old friend'..."

  ……

  ……

  After the matter was over, Su Cheng went back to the Tibetan Scripture Pavilion.

  The first thing he did when he went back was the communication system:

  "The system, help me reset the Tibetan Scripture Pavilion as the long-term check-in point and sign in!"

  For these two or three months, he practiced in the stupa. Therefore, we simply set the stupa as a long-term check-in point before.

  But now that I am back, I naturally have to set the Tibetan Scripture Pavilion back to the long-term check-in point.

  In addition, Su Cheng is actually looking forward to this sign-in reward.

   You know, now he has broken through to the realm of a half-step Luohan.

  Moreover, it's still close to the half-step Arhat realm of a perfect mood!

  It was only one step away from the realm of the real Arhat Grandmaster.

  Cultivation is on the one hand, and on the other hand, in this stupa incident, he shot and killed many demons.

  The biggest one is to conquer the 24 relics!

  But in this process, his sign-in reward has not been improved in quality.

  Blessed by the two phases, Su Cheng couldn't help but feel that it was probably because the incident had not come to an end. Therefore, there is no change in the reward.

  According to past experience, it is different now.

The    incident has come to an end, and the cultivation base has reached a level that almost breaks through the realm.

  That reward should be very generous, right?

  【Ding, it is detected that the long-term deadline is met. The long-term check-in point has been changed to a prefecture-level treasure-the Tibetan Jingge. The sign-in is successful, congratulations to the host for obtaining the relic of the dead Buddha. 】

  "Abandoned Buddha Relics!"

  This reminder immediately made Su Cheng happy.

  Zi Zi Buddha, also known as Yan Na Zi Zi, was born in the past thirty-one kalpas and has held three narration gatherings!

  And he is the second among the seven Buddhas in the past.

  In other words, it is the second ancient Buddha after Vipassi Buddha!

   Signed in and got his relic, which could not help but make Su Cheng ring the power of Vipassi Buddha's relic...

  You should know that the relic of Vipassi Buddha is even coveted by the blood ancestor! Moreover, he also provided himself with the power to inspire relics, so that he could gain the power of "Sky Eyes"!

  Even so, Su Cheng still knew that the potential of this Vipassi Buddha relic had not been fully exploited by himself.

  Once it is fully developed, maybe the power of the eye can really reach the magical legend in the Buddhist scriptures...

  So, what can corpse abandoning Buddha relics bring to oneself?

  "System, check the introduction, and extract the dead Buddha relics!"

  Su Cheng ordered.

  【Vai Po Shi Buddha Relic: The treasure of the ancients, one of the seven ancient Buddha relics, was transformed by Yan Na Shi Abandon Buddha when he passed away. It can be taken orally, and it will have different effects on different physiques. 】

   Following the introduction, a gem slowly emerged in his hand.

  The orb is exactly the dead Buddha relic!

  The appearance of this corpse Buddha relic is different from that of Vipassi Buddha relic. It is not exuding glazed luster, but exuding red luster.

  There are no countless halos, only a layer of flames like flames!

  The luster quickly dissipated and turned into a ruby.

Although    and the blood relic are similar in color, they are completely different. They are bright and mysterious, in which the Buddha's nature is infinite, and there is no evil at all.

  This made Su Cheng couldn't help but think of the way that Vipassi Buddha was inspired.

  It seems that all Buddhas have a golden body. It's just that each Buddha's golden body is different.

  The most famous, of course, is the "six-floor golden body" of Sakyamuni Buddha.

  While Vipassi Buddha is colored glaze, this "corpse abandoned Buddha" is a ruby-like color.

  Of course, the color is not important to Su Orange. What matters is the effect.

  He looked at the dead Buddha, and he always felt that the dead Buddha relic seemed a bit stronger than the Vipassi Buddha relic.

   is not about Buddha nature, but about Buddha light.

  If talking about the nature of Buddha, there is not much difference between the relic of the Buddha and the relic of Vipassi Buddha. However, there is no ray of Buddha's light in Vipassi Buddha, while the corpse of the Buddha seems to have some light!

  In other words, as long as one knows a little about Dharma, even if it is not blessed by merit, this corpse relic can become the strongest Buddha treasure.

  Is it because the dead Buddha passed away later than Vipassi Buddha?

  Su Cheng thought for a while, and then didn't care.

   picked up the relic and swallowed it in one bite!