Since the Shaolin Conference ended, Su Cheng's life was back on track.

  In the following month, he signed a total of 24 powerful Buddhist magic arts.

  Each skill is a magical skill that is not bad for King Kong.

  Half after signing in, Su Cheng realized that these twenty-four powerful Buddhism magic arts are probably the exercises that can condense the "twenty-four heavens" of Buddhism.

  The so-called "one door passes, 100 doors pass".

  Originally, King Kong does not destroy magical techniques at the level of magic, and Su Cheng will have to practice for a long time before he can reach the realm of great achievement.

   But since he was proved to be the Arhat realm and condensed the "Buddha of Immeasurable Light", for this level of practice, it is like breaking the bamboo!

  While gaining, while practicing.

  After only about one and a half months of cultivation, Su Cheng has cultivated all twenty-four exercises to the level of transformation, and can condense the phenomena of the law, and even integrate into the power of the "Infinite Light Buddha".

  In other words, there are twenty-four more Dharma forms and Dharma bodies that the Buddha of Immeasurable Light can transform now!

  And they are all very powerful, the Dharma body of the "Twenty-Four Heavenly Kings" of Buddhism!

  However, Su Cheng obtained the exercises of the twenty-four heavens, but it was not just a simple practice and the power of strengthening his internal and external scenes.

  At the same time, he also produced a guess:

   "I have obtained twenty-four Asura blood relics from the stupa, and now I have obtained the techniques of these twenty-four heavens. Could it be that this is to make me..."

   Refining twenty-four blood relics into the twenty-four heavens of Buddhism?

   Twenty-four heavens, not only can represent the twenty-four Buddhist heavenly kings, but also the twenty-four "paths of heaven."

  The way of heaven here is of course not the way of heaven as mentioned by the Taoist school, but the "way of heaven" in the six reincarnations of Buddhism, also known as the "world of heaven".

The celestial realm of Buddhism is divided into desire realm, material realm, and non-material realm.

Inside   , there are "Tianzhong", also known as "Heaven and Man", which belongs to the "Eight Dragons".

  The heavens and humans can be roughly regarded as beings with innate cultivation.

  The Lord of Heaven and Man is called the "King of Heaven".

  The twenty-four heavens are the twenty-four "heavens", and they also symbolize the kings of the twenty-four heavens.

  The realm of heaven is indeed a term of Buddhism, but in fact, Buddhism's control over the realm of heaven is not very strong.

  For example, the sixth day of the world of "Great Freedom".

  Da Zizai Tian, ​​also known as Hehua Zizai Tian. Its heavenly king is the famous Demon Lord Bo Xun, who is also the enemy of Sakyamuni before he became a Buddha! Also known as the "Sixth Demon King".

  Also, in addition to the demon lord Bo Xun, there are three very subtle "heavens" in the twenty-four heavens.

  Respectively: Emperor Heli Nang Zun Tian, ​​Xing Gong Yue Mansion Zun Tian and Thor General Zun Tian.

  If you look closely, you will find that these three heavenly realms are the Taoist "Ziweitian", "Dongyuetian" and "Thunder God's Heaven".

  The heavenly kings of these three celestial realms are exactly "Ziwei Great Emperor", "Dongyue Great Emperor" and "Nine Heavens Yingyuan Puhua Tianzun".

  Of course, the three heavens here were actually added when Buddhism was introduced into the Han Dynasty. Before that, Buddhism had only twenty heavens.

  In Su Cheng's view, the reason why this world will be the twenty-four heavens is probably due to Buddhism's compromise and tenderness towards Taoism.

   symbolizes the integration of Buddhism and Taoism.

  Not only does Buddhism draw on Taoism, but various schools of Taoism, in fact, there are also many that draw on Buddhism.

  In this world, the Lingyin Temple among the "Four Buddhist Temples" is actually incompatible with the orthodoxy of Shaolin Temple and Yaowang Temple, and it is even considered that its essence is biased towards Taoism.

  But I won’t mention it first.

  If you think about it carefully, the twenty-four heavens even Bo Xun exist, then the existence of these three Taoist gods is nothing.

  The twenty-four great Buddhist merits that Su Cheng has obtained are not all Buddhist merits, and the strengths and weaknesses are different.

  Among them, the "Dharma of Others Transformed into Freedom" of "Great Freedom in the Sky" is an extremely powerful Buddhist magic.

  The condensed Dharma image, of course, is also the "Sixth day magical image of the Desire King", that is, the Dharma image of the demon Lord Bo Xun.

  This technique is so powerful that it has even reached the level of revolving great phaseless magic, second only to Liushen Jue.

  Furthermore, Su Cheng felt that it was very likely that this was just the front of Bo Xun’s real magic skills, and did not condense the real "devil master".

  It's like the relationship between the dhamma of Guangmu Bodhisattva and the dharma of Ksitigarbha.

  Otherwise, Bo Xun’s exercises should be stronger.

  The three major exercises symbolizing Ziweitian, Dongyuetian, and Thunder God, are also three Buddhist exercises that are both Buddha and Tao.

  For example, the "Xinggong Yuefu Jing", which symbolizes Ziweitian, is the image of the emperor Ziwei.

   Incidentally, during the sign-in process, Su Cheng had already obtained Ziwei Tianfu Gong.

  The cultivation methods of Ziwei Tianfu Gong and Xinggong Yuefu Jing can be said to be completely different. However, the Dharma Phenomenon is also exactly the same "Ziwei Great Emperor's Dharma Phenomenon." To a certain extent, it can be said that "different routes have the same goal".

  "If I refine these twenty-four blood relics into twenty-four heavens, will it make them differentiate, just like the previous blood ancestors have differentiated?"

   "It's just that it's no longer some blood monks who divide, but... the kings of the twenty-four heavens!?"

  Su Cheng couldn't help but think so.

  In the beginning, when he obtained the blood relic, he thought of making the blood relic into a string of Buddhist beads.

  If there are no more than 24, even the most inferior Buddhist beads will not be made. He can only forget it for the time being.

  But now, there seems to be a better way.

  If it is really possible to refine twenty-four blood relics into twenty-four heavens. Then, these twenty-four blood relics are likely to become an extremely powerful Buddha treasure.

  Even, it may not be under the value of the seven Buddha relics!

   can not only differentiate the powerful twenty-four heavenly kings, but may even form a small world similar to the "twenty-four heavenly realms" after evolving to the extreme.

  Although I don’t know how long it will be.

  In doing so, there is actually a more important meaning.

  That is, compared with the seven Buddha relics signed in by the system, if these twenty-four blood relics can really be refined into the twenty-four heavens, then it will be Su Cheng’s first hand-refined magic weapon!

  It can be said that it even has symbolic and groundbreaking significance.

   "But, I don't know how to refine tools...How can I refine the blood relics into the twenty-four heavens?"

  Su Cheng couldn't help but hesitate.

  At first, he thought that perhaps the system would sign in to the method of the refining device for him.

  But in fact, two days later, he still didn't get it.

  Since the Buddha Gong in the twenty-four heavens, Su Cheng began to acquire the "Five Hundred Arhats".

  For example, the "Shi Zhuang Wugou Sutra" obtained today is the Dharma image that can condense the eighth Arhat of Buddhism.

  Although it is a good exercise, it is still inferior to the magical power of King Kong. It's not as good as the exercises of the twenty-four heavens.

  Of course, this technique cannot be used to refine the twenty-four heavens...