Blood Progenitor’s words obviously carry very important information...

  Perhaps part of it was a misunderstanding, but his attitude towards this still made Su Cheng slightly alert.

  Is there really something hidden in yourself?

  The legend of becoming a Buddha...

  Su Cheng frowned slightly, and suddenly remembered a saying in the Buddhist classics.

  This statement, he had realized it ten years ago.

  But at that time he didn't delve into it.

  But today today, but suddenly remembered again!

  This statement is: all Buddha's experiences are the same.

  This is what Buddhism calls "causal definite"!

  Simply speaking in such a general way, maybe some are not clear enough.

  Simply put, that is, all those who become Buddhas will experience the same reincarnation.

  For example, take Sakyamuni as an example.

  He is the last Buddha among the seven Buddhas in the past. His life and experience, many memorabilia have been deeply rooted in the hearts of the people.

  For example, as a prince, he sees through the world, perceives the common people, understands the way under the bodhi tree, disputes with the demon lord Bo Xun, establishes the Buddhist theory, and finally disappears...

  But in fact these things, the first six of the seven Buddhas in the past, have also experienced them!

  Sakyamuni is a prince. In the past, most of the seven Buddhas were princes or kings.

  Sakyamuni became a Buddha under the Bodhi tree. In the past, most of the seven Buddhas became Buddhas under various Buddha trees.

  For example, the Buddha Vaishali is under the tree, the dead Buddha is under the fendra tree, the Buddha of Kunnahamuni is under the Uchen Shara tree, and so on.

  Sakyamuni created the Buddha, the same is true for the seven Buddhas in the past.

  Including the last entrance and extinction, the same is true!

  Not even the past seven Buddhas.

  All the Buddhist leaders have experienced these same fate.

  Even the "Amitabha" of the Paradise of Bliss is no exception!

According to the scrolls of the Immortal Life Scriptures, in the past long calamities, there was a king who expressed his unsatisfactory mind, gave up the throne to become a monk, and practiced in the world freely at the place of the king and Buddha. .

  After that, he continued to accumulate merits, and before the ten kalpas ago, I was willing to go to completion, become Amitabha, and repay the pure land of bliss in the west of this ten trillion buddha land.

  Although there are not many records of his experience, it can be seen that he is very similar to Sakyamuni.

  Of course, this is not always true. After all, the records of Buddhist scriptures are not very similar. The longer it is, the more unclear it is.

  Moreover, places far beyond the world of Sao Po, such as Elysium, are even less clearly recorded.

  These, Su Cheng originally didn't care.

  However, at this moment, this statement made him suddenly awakened!

  Why are there four of the nine seals in my mind that can be clearly understood and can synchronize the scenes of Sakyamuni Buddha to the greatest extent?

  On the contrary, the other five, but can’t it?

  Probably because of experience!

  Think carefully, the scene experience of the four printing methods, I have experienced similar experience!

  The first scene, "Tathagata One Heart Seal".

   corresponds to Sakyamuni's enlightenment and passed the "cheng" catastrophe!

  It is similar to my experience in the back mountain of Shaolin Temple ten years ago.

  The second scene, "Gathering the Buddha's Top Seal of Light".

   corresponds to the bandit holding the Glazed Magic Knife, worshipping the Sixth Day Demon King, letting the Magic Knife drink blood, and slaughtering the Glazed Kingdom.

  In the end, Sakyamuni was angry, and he shot all of them in a smashing blow. The first thief fought desperately with all his strength!

  It's like more than ten years ago, when the blood worshipers attacked Shaolin, they were finally killed by themselves, and the last "simple girl".

  The third scene, "Tiangu Leiyin Yin".

   corresponds to the leader who wanted to save the world with a dream, and was finally awakened by Sakyamuni, but he didn't think he was wrong and planned to die with Sakyamuni.

  Undoubtedly, this is naturally similar to the **** Goddess of Mercy's heart tribulation that happened not long ago.

  The fourth scene, "Da Ri Tathagata India".

   Corresponding to King Asura, colorful relics, Abi **** demons...

Doesn't    happen to be very similar to the stupa?

  At this moment, Su Cheng suddenly gave an enlightenment!

Yes it is.

  Although the details are different, the general experience is the same!

  These deeds are important deeds in the life of Sakyamuni.

  And I have experienced something similar!

Although Su Cheng suddenly realized.

   But at the same time, I suddenly fell into a panic! !

   "Could it be that everything is really definite..."

  He couldn't help but murmured.

  In the future, like Sakyamuni, will he become a Buddha and become the new leader of Buddhism?

   Then, like Sakyamuni, will he end up in the end...

  He has never fluctuated in his state of mind, he couldn't help being caught in a squally rainstorm at this moment! !

  If all this is true. Then everything that I have experienced now is actually nothing more than a constant recurrence of the long past!

  Everything is definite.

  There are births and destruction. There is glory, rise and fall, birth, old age, sickness and death!

   Originally, Su Cheng thought he was an outsider.

  Although he has read Buddhist scriptures thoroughly, no one in this world can be more confident in Buddhism.

   But to be honest, he doesn't have a real sense of belonging.

  Whether it is the world of bliss or the world of Lianhua Tibetan. Or the "vacuum hometown", "the world of pure glass," "the world of Tusita," "the country of worry-free Buddha" and so on. He didn't believe it!

  It's like I said before.

  He does not have a belief.

  Blood Goddess of Mercy can always firmly believe in the Immortal Mother, the people of Yaowang Temple can firmly believe in the Medicine Master Liuli Buddha, the Lingyin Temple can believe in Maitreya Buddha, and the Shaolin Temple monks can believe in their master Shakyamuni Buddha...

   But Su Cheng, but no one believed it.

  He thought he was independent of Buddhism. One day, I will leave Buddhism.

  But now I suddenly learned that I may not be aloof, everything is just predestined!

  This made him feel deeply unwilling.

  Perhaps this is an unbreakable performance. However, Su Cheng had a deeper understanding of Buddhism.

  That "all useful things are like dream bubbles", even if it is really the most famous saying. However, he was not reconciled to end his life in this way.

  Become a Buddha and enlighten Dao, establish Buddhism, teach the world, pass away to death...

  Even at the level of Sakyamuni.

  But what's the point of such a continuous cycle?

  He was suddenly a little confused.

  Unconsciously, Su Cheng didn’t realize that she was now in the midst of another tribulation of her own heart!

  This is the second most important calamity among the four great tribulations of Buddhism, among "achievement", "stay", "bad", and "emptiness".

   "Live" robbery!

  Successor, build. Resident, survive!

  The first calamity "success" is the establishment of the Buddha's mind and orthodoxy.

  And this second level of "living" is to maintain the original mind, so that you can find your true "Dao" in the long years without getting lost.

  Among Taoists, this second calamity is also called...

   "Eternal Life Tribulation"!