"Oh?"

The long-lived son was startled, then smiled, and said nonchalantly, "Is there any question. Poor Dao just saw that the younger generation had a good talent and couldn't bear to die in the heart, so he took the initiative to reveal the Tao fruit of enlightenment back then. Just before his eyes!"

"If it is someone else’s heart, let Pin Dao come to help, Pin Dao has no confidence to grasp. But the sword intent of Du Gu Yi Jian is much similar to Pin Dao’s youth, so it can help. However, Whether it can break the robbery, it still depends on him!"

"Of course, I was a little bit apologetic for intervening in what the **** monk should do."

The long-lived son also knew that these days, Su Cheng had been carefully helping the island's tyrants to "go through the heart disaster."

Changshengzi admired Su Cheng's actions. Because Changshengzi didn't know Su Cheng's true purpose, he only thought that Su Cheng really wanted to regain prosperity for the human race, so he would do all this!

However, because Su Cheng did not blindly help anymore, it was partially liquidated. For example, Na Su Nu and others.

Therefore, the Changshengzi mistakenly believed that Su Cheng was not 100% sure about helping others break the catastrophe.

Others can't guarantee the eldest son, but he has a lot of self-confidence on the side of kendo. Therefore, when Dugu Yijian was breaking the catastrophe, the Changshengzi didn't think much about it, so he shot it.

Su Cheng also probably understood the thoughts of the longevity son, and shook her head and smiled: "Anywhere, fellow daoists can do anything about it. It's just that the little monk is suspiciously another matter."

The Changshengzi shot to help Dugu break through the calamity with a single sword. For Su Cheng, of course, it meant less experience in a world of mental calamity and less condensed dharma.

But that's it!

And even so, as long as Dugu Yijian is still on Liantian Island, Su Cheng can still use his heart to cover Dugu Yijian's dream and experience his life.

It doesn't matter to him.

Compared to this, Su Cheng saw a trace of other possibilities from the shot of the long-lived son.

So he caught up.

The long-lived son was taken aback, and asked: "Excuse me, the **** monk."

Su Cheng nodded slightly, and said: "I see Daoist making a move, but to show his Dao fruit directly in front of Dugu Yijian. Although this move has successfully helped Dugu Yijian break the catastrophe, but Daoist is not afraid of that Dugu Yijian. The sword simply imitated the Dao of fellow Daoists. So that I lost my Dao?"

What Changshengzi had just done was actually sharing his own experience and understanding with Dugu Yijian.

And because of this, Dugu Yijian can bloom sword dance from it and destroy it.

But this coincides with many doubts that Su Cheng has always had.

From the perspectives of spectators and witnesses, Su Cheng learned by analogy from among the magnates on the island, and obtained many ways to "live in" from the "success" calamity.

There are at least hundreds of species!

But the simple thing he didn't follow was that he didn't want to go through the same cycle.

Yes it is.

Whether it's the Buddha Road or the hundreds of journeys of Qunhao on the island. Su Cheng didn't dare to imitate, because he was afraid of being stuck in it and losing his heart.

But at this moment, Changshengzi did this without hesitation, which made Su Cheng surprised. He, is he not afraid that Dugu Yijian will follow his old path?

Hearing this, the long-lived son seemed to be stunned, and then he wondered: "Why did the gods and monks say this? I will share my way with the younger generations. It is only an empirical teaching. Even if I follow this way, it only provides a possibility. Sex. The "Tao Jing" once said: There is no Dao Fa that is born from nothing in this world. Only by being born can the Dao Fa be understood. If there is nothing, what is the Dao?"

When Changshengzi's words fell, Su Cheng's mind was shocked!

Suddenly, he was like a divine enlightenment, and the doubts of the past suddenly disappeared like a tide! !

"Friends of Daoist said this to solve the doubts of the little monk, Amitabha, kindness, kindness...!" Su Cheng was immediately relaxed and happy, and all the shackles that have been in the past are fully understood at this time!

It turns out that this is the answer!

The unintentional words of the Changshengzi have broken through the key to Su Cheng's success.

That is, "being born from nothing" and "being born from being".

Su Cheng has always had a misunderstanding, that is, once he goes the way of others. For example, the "Road to Buddhahood" may experience a life similar to those of Buddhas or others, and eventually end up in the same way!

However, this is actually a misunderstanding.

Even though Su Cheng walked the same way, the final choice was actually in Su Cheng's hands.

The same teacher teaches two students, one may be a stupid idiot based on the script, and the other may be a brilliant genius.

Whether you can become a talent or not depends on the students, not the teachers!

This is the same for Su Cheng's calamity.

Even if he follows the path of Qunhao or becoming a Buddha, he cannot become that person. This is also the reason why while Su Cheng experienced others' lives in the Great Dream Scriptures, even if the details were never missed, he still did not lose his original mind in 1,500 years, and always maintained his own self!

Moreover, being born out of nothing is actually an impossible thing.

Everything in this world is actually "born from being."

Maybe this sounds weird. Because this is related to a very profound philosophy, that is, the original founder. Why can it be created?

For example, why the first person who created a language can create a language.

If you follow the general thinking, this should be a "from nothing to something" process. But in fact, this is not, but a "from existence to existence".

The reason why language is born is because of human needs, and it should have existed somewhere long ago. For example, the concept of people’s mind is created because of the expression system integrated from this concept.

It seems that the reason why Shennong tastes Baicao is because Baicao is needed by people in IDE life, and the other is because Baicao has long existed, so Shennong can taste Baicao.

So the question is, take Shennong’s taste of Baicao as an example, how did the first grass come into being?

Is it "from scratch"?

Actually not!

This involves a well-known question, that is, "the first chicken or the first egg".

The first chicken is the first egg. In fact, the essence of the question is whether this is "from nothing" or "from there to something".

If you don’t ignore the basics and just show up, it’s "making something from nothing." Because the chicken appeared out of thin air, this does not conform to any logic!

So there must be a foundation, even if it is really "from nothing to something", this "nothing" must also represent a certain existence.

For example, "Tao"!

Everything in the world is born from being, and being born from nothing. This is a well-known sentence in the Tao Te Ching, but in fact many people don't understand its original meaning.

The “nothing” here is not really “nothing”, but represents the “Tao”.

To be precise, the original sentence of the phrase "Tao De Jing" should be that all things in the world are born of existence, and that they are born of "Tao"!

"Tao" already exists.

So Su Cheng now knows the solution to this problem.

The first chicken or the first egg? It must be the first "egg"!

All founders are developed and created by a certain need and a certain source.

Even the most primitive founder was founded on the basis of "egg", or "Tao", and cannot be born out of thin air!

The Tao Te Ching gave the answer countless years ago.

Tao can be Tao, very Tao; name can be famous, very famous.

Yes, it is the mother of all things.

No, the beginning of the world of fame!