Su Cheng operated the technique and felt it carefully, only to see the blood and light flickering around, exuding evil power, but there was no demon karma.

  He frowned slightly: "There is something missing...Although this demon body has powerful evil power, it is not enough to call it a ‘devil’."

  How can a ‘devil’ be free from karmic entanglement?

   However, the twelve Shura blood relics, although they have extremely powerful evil powers, were conceived by blood ancestors.

  But karma, but not the same.

   After all, even the blood ancestors were afraid that if the evil karma affected Su Cheng's strength of merit, then if it could not be used to break through the seal by then, it would be the end.

   Therefore, Su Cheng’s magic body lacks karma.

  He thought for a moment, and then a smile appeared on his face. All of a sudden the magic cloud rolled around!

  In just a few breaths, the power of merit around him slowly changed, and then it was transformed from golden light, gradually showing blue-black.

   actually seems to have the boundless evil spirit karma!

  With the appearance of the evil evil karma, a phantom of the blood Buddha, the primordial spirit, appeared behind Su Cheng, that is the magical image of the world's only great Buddha!

  Heaven and earth pay yin and yang great compassion! He hasn't forgotten this magic skill...

  Furthermore, today's Great Compassion Poem of the Great Compassion of Yin and Yang of Heaven and Earth, has been improved by Su Cheng, mixed with a lot of powerful magic skills, to eliminate the waste. For example, Dao Heart Planting Demon Dafa, Scarlet Soul Burning Blood Technique, etc., are already blue and blue, far surpassing the sentiment of the demon monk back then.

   "Sure enough, this is more in line with the identity of a'devil Buddha'."

  Su Cheng thought so.

  Yes, he used the power of heaven and earth to conquer the yin and yang great compassion, forcibly "evolved" the evil spirit karma.

  But how is it done?

  Norally speaking, such a deep demon barrier can only be formed because of misfortune in the world, and I don’t know how to commit a heinous crime.

  This is also an important mark that distinguishes "magic power" from "buddha power".

  Magic work is called "Magic Work" because it harms countless people! Use human blood souls and evil karma as a guide to practice! "Buddha Gong" is just the opposite.

  If this is not the case, in martial arts itself, there is actually no distinction between good and evil. It's like a sword, it can be a murder weapon or a treasure to save people!

   However, Su Cheng is different.

  Today's Su Cheng, even though she lost her skill, even with this blood evil demon body, she was only in the realm of the original spirit for the time being.

  However, his "realm" has reached a very deep level, if it hadn't been eager to break through the "bad" calamity, it would not be an exaggeration even if it was the Da Luo Fa realm!

   Therefore, in his eyes, the so-called good and evil have another explanation.

  The Tao Te Ching says: "There is no intergrowth, the difficulty and the easy, the long and the short form each other, the superior and the inferior are mutually inclination". Without good, there is no evil!

  Evil can be good, good, or evil. The transformation of good karma and bad karma is just a definition of "this shore" and "other shore"!

  Killing, it can be used for nursing.

  Nursing students, but killing them!

  And Su Cheng has already felt the so-called "other shore" at this moment. Therefore, he has a deep understanding of good and evil.

  Back then, why did the "Seven Buddhas' Mantra of Fighting Crime" convert karma into merit? In fact, this attribute is used!

  Karma is actually divided into good karma and bad karma.

  In normal martial arts, when we talk about karma, we usually talk about bad karma.

  But this does not mean that good karma does not exist! Good karma is merit.

  The Mantra of Seven Buddhas to Suppress Crimes is to use the power of the Buddha to reduce the evil karma, so that good karma is achieved. And now, Su Cheng can also imitate evil karma with the power of merit, forming a power similar to "bad karma" to practice magic skills and temper the devil's body.

  Although he has no bad karma, he has endless merits and good karma! These are enough for him to splurge.

   "The power of merit is indeed a good thing..."

  Su Cheng looked at the "devil evil karma" around her, and couldn't help feeling a little bit emotional.

  These demon karma seem to be the same as the real demon karma, and they have the same or even greater power, but they don’t have the drawbacks of demon karma that confuse the soul, eat back its owner, and disrupt the mind!

  In other words, the magic karma of Su Cheng's body is essentially the power of merit.

  Because of these devilish karma, Su Cheng's realm seems to explain the "good karma" in another way, making it look like a bad karma, but the essence is still good karma.

  This may seem absurd, but it is not surprising.

  For example, it seems that Su Cheng rescued a pigeon that was preyed by an eagle. This is good karma.

   But for the eagle, it is bad karma!

  This is why the Buddha chose to "cut meat and feed the eagle" to achieve boundless good karma.

  When Su Cheng turned good karma into bad karma, he only needed to stand on the side of the eagle.

  Of course, there is no such contradiction in Su Cheng's good karma. He is simply saving people, and the benefits he hurts are the existence of similar "devil heads" such as the maid and the ancestor of Fang Xiandao.

  There is no relationship between eagle and dove. Because eagles prey on pigeons, it is the instinct of creatures, it should be, not for the purpose of making karma.

  What Su Cheng did was to see her own “good karma” from the perspective of the “devil”.

Just like from the perspective of Fang Xiandao's patriarch, Su Cheng's actions have saved the world, but they have destroyed her enlightenment. It has done great damage to her own interests. It is extremely hateful, and it is extremely hateful and " evil.

  However, these are really untenable. Therefore, even if the surrounding merits are transformed into "bad karma", the essence is still good karma!

  Of course, this is a good thing.

"someone is coming?"

   At this moment, Su Cheng frowned slightly.

  He waved his hand gently, and the surrounding "magic barrier karma" slowly changed. After a few breaths, it reverted to the power of merit, and then slowly disappeared.

  In the sky, the "magic figure of the Great Buddha of Heaven and Earth" also slowly dissipated.

  After finishing all this, in the distance, accompanied by faint footsteps, a burst of majestic Sun Qi suddenly appeared, and the Sun Qi flashed away and quickly dissipated. Then a figure slowly appeared.

  That was a middle-aged monk wearing a gold hazel, with a slightly heroic appearance and a dull look.

When the monk appeared, it seemed to be accompanied by a tiger roar, but it did not appear to be so powerful. When he saw Su Cheng, the gaze in his eyes suddenly became shocked, and he couldn't help but exclaimed:

  "Dharma Tibetan Master...Dharma Tibetan monk, is that you?"

  Su Cheng saw the middle-aged monk, and she couldn't help but feel a little surprised.

  Because of this monk, he couldn't be more familiar with it.

  He was more than two hundred years ago, when Su Cheng was a little novice monk, he always came to the Zangjing Pavilion to talk about world affairs with him, the Fazhen of Luohantang!