An ancient demon who had been rampant for thousands of years, just died.

  Of course, in a strict sense, the blood ancestor is just the collapse of the true spirit. In the real world stupa, his body, even the soul, has not been destroyed.

  But death is death! Even if he died in a dream, the blood ancestor would never come back.

  And more importantly now, is another thing.

  Su Cheng's eyes flickered slightly, and the next moment, the surrounding environment changed, and he came to the "Black Lotus" in an instant.

  At this moment, the "old man" Fang Xiandao Patriarch still did not move. He was holding the black lotus in his arms, and the turbid brilliance in his eyes turned somewhat peaceful from his original killing intent and despair.

  The slight change in her gaze made Su Cheng a little uneasy.

  He gently raised his hand, and above the sky, the magical aspect of the Great Buddha of Heaven and Earth condensed again. Immediately, a majestic "bad karma" gathered and grabbed the world-destroying black lotus abruptly!

   But at this moment, Su Cheng's gaze suddenly paused, and the giant hand of the magical figure of the Great Buddha that day also suddenly stalemate in mid-air.

   Immediately, he suddenly turned his head back, and the "Magic Image of the Great Buddha of Heaven and Earth" also suddenly turned his head!

  Behind Su Cheng in the distance, in the deep void of Mengjie, something seemed to be looking at herself...

   "...is it too late."

A look of helplessness appeared in Su Cheng's eyes.

  Yes, although the right time has been selected as much as possible, it is still too late at the moment.

  Just like the blood ancestor said, in the extinct black lotus, the true spirit of the demon lord Bo Xun has been conceived. At this time, if you want to destroy Bo Xun's true spirit, it is already not so simple that you can do it.

   However, there is no alternative.

  Why did Su Cheng choose to design blood ancestors only two hundred years later, instead of doing it during these two hundred years?

  One thing, of course, is not to realize the "bad" calamity and achieve the Da Luo Dharma Realm. But there is another important thing, that is, the two hundred years is the time when Fang Xiandao's cultivation base was the weakest.

  If it were within two hundred years, unless Su Cheng revealed her true power, she would definitely not be able to easily eliminate the existence of Fang Xiandao Patriarch's Taiyi Divine Realm.

  Strictly speaking, Fang Xiandao Patriarch is actually more difficult than Blood Patriarch.

  After all, the power of the blood ancestor is actually far below the peak, and the ancestor Fang Xiandao possesses the world-destroying black lotus, and has absorbed the evil power of the nine-tailed sky fox, without a doubt already possessing extremely powerful strength.

   But now, whether it is the blood ancestor or Fang Xiandao ancestor, it is no longer a threat.

  The real threat has emerged, and that is...the Lord of the Ten Thousand Demons who fought against the Buddha Shakyamuni in the ancient times, the Great Free Heaven King, and the sixth day Demon King Bo Xun!

   "Since the demon master has awakened, why not show up?" Su Cheng said.

  In the void, there was no response.

  But Su Cheng knew that Bo Xun must have heard his own voice. Su Cheng sighed slightly and waved to disperse the magic of the big Buddha.

  Sure enough, just after he dispelled the magic image of the Great Buddha, a voice rang.

  The voice is very soft and gentle. There is no arrogance of the Mozu in Su Cheng's impression, like a breeze, but it contains all-pervasive magic.

   However, compared to these, Su Cheng is even more surprised that the four words that the demon master Bo Xun blurted out...

   "Amitabha."

  Yes, the voice sounded, and the first four characters turned out to be a Buddha's name!

  Demon Lord Bo Xun, how could he recite the name of Amitabha Buddha?

  With the sound of the Buddha's horn, the black lotus in Fang Xiandao's hand suddenly disappeared. The next moment, it appeared in the void in front of Su Cheng's eyes. b

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As soon as the black lotus left, the turbidity in Fang Xiandao's eyes turned into tranquility. The stone statues on his body began to fall off piece by piece, and finally the original skin appeared. Father Fang Xiandao opened his eyes slightly, as if seeing Su Cheng, he opened his mouth as if he wanted to say something, but in the end he didn't say anything.

   Feathers of "Fathering and Ascending to Heaven" just appeared behind it, and the whole person turned into fly ash in the next instant...

  At this moment, perhaps Fang Xiandao ancestor had any backhands or conspiracies, they have all vanished!

  Fang Xian Dao Patriarch who has lived for nearly three thousand years, his life will end here, his soul will be scattered, and his body will die away!

  But at this moment, Su Cheng did not pay attention to Fang Xiandao Patriarch, only the black lotus in his eyes.

  The brilliance of the black lotus was shining above the world. After a while, the brilliance was extinguished, and a man wearing a black robe appeared in front of Su Cheng's eyes.

  The man holds a string of black Buddhist beads in his hand, his long hair reaches his waist, and he looks at Su Cheng with a gentle expression: "It's a wonderful layout. If it wasn't for this seat, I'm afraid you really won this time."

  Su Cheng looked at the man, paused, put his hands together and said:

"The demon lord is overly acclaimed. The little monk is a person of later generations. I can see the legendary sixth day demon king. Fortunately, even. It’s just that the demon lord is such a gentle person. I have no balance between righteousness and evil. The little monk must take a cup of tea and talk to the demon lord."

Po Xun looked at Su Cheng, and his eyes showed appreciation: "It's really good. Unexpectedly, this world has been annihilated for four thousand years, and another Sakyamuni can be born. No, you are more people than Sakyamuni. favorite……"

  Bo Xun looked at Su Cheng, and suddenly said, "How about? Do you want to join hands with this seat and join the magic road?"

  "Don’t refuse in a hurry. If you and I join forces, you will definitely be able to achieve the grand plan of eliminating suffering and saving people’s lives."

  Boxun’s words made Su Cheng even more strange.

   is not only the "Buddha" that he chanted when he appeared, including what he said now, "saving the common people and destroying evil karma", it is full of weirdness...

  "What does the devil's words mean?" Su Cheng couldn't help asking.

"Ha ha."

The demon Lord Bo Xun looked at Su Cheng, smiled slightly, and then the smile on his face slowly narrowed, and said: "Dharma Zang, from the memory of this seat, you should have heard this seat and Sakyamuni You are a Buddhist monk, so you know what a Buddha is, but do you know what a demon is?"

   "What is a devil?"

  Su Cheng frowned slightly, and then said: "The devil is the devil, and the Buddhist scriptures say: It is the evil **** that hinders the practice of the Tao and leads people to fall from their desires."

   Demon Lord Bo Xun heard this, shook his head slightly, and said:

   "Dharma Zang, you have such a state of mind, in fact, you should know that the devil, the grinding."

   "A lot of things, everyone who has a human heart and desires, all living beings in the world are the magic way, and all the universe is a sea of ​​suffering."

  As soon as he said this, Su Cheng's eyes flashed.

  He immediately understood the meaning of Bo Xun.

  In fact, just like the demon master Bo Xun said, Su Cheng is now close to the Da Luo Fa realm. He naturally has countless understandings of demons, but he is not very sure about Bo Xun's statement, so he will answer with the Buddhist scriptures.

   However, the Tao Te Ching once said: there is no intergrowth, the difficulty and the easy, the long and the short, the superior and the inferior.

  In this world, it is impossible to leave the word "magic".

  The devil is a trial of the heart. If there is no calamity and no evil karma in this world, how can the so-called good deeds of Buddhism be manifested?

   In the final analysis, the word “devil” must have its existence. The existence of Bo Xun, the demon lord, could not be solely for the purpose of obstructing the practice of others and doing things that are detrimental to others.

  He can confront Shakyamuni several times, and he may even have argued against Sakyamuni in the final argument. Then there must be a reason for its existence and recurrence!