However, Su Cheng faced Bo Xun's questioning, but she was still a little bit puzzled.

At his level, he naturally knew that the meaning of Demon Dao's existence was trial, and he also recognized this meaning.

However, if only this is the case, after all, the magic way is just the background board of the Buddhist Daomen!

As the saying goes: evil does not suppress righteousness!

"Yes, the devil is a test of the human heart, but if only so, how does the demon master think that the devil's way can save the common people and save all beings from the sea of ​​suffering?" Su Cheng asked.

The demon Lord Bo Xun seemed to have expected Su Cheng to have such doubts a long time ago, and said: "The demon is a good trial. But the correct answer after the trial is not pure-heartedness, but obedience to desire."

"Follow desire?" Su Cheng frowned slightly.

"Exactly."

The demon Lord Bo Xun said: "Living creatures have seven emotions and six desires, including joy, anger, worry, thought, sadness, fear, and shock. The greed, anger, jealousy, lust, and laziness born on the path of spiritual practice are the most primitive desires of human beings. The truth in the world actually lies in the desires of beings."

"Only by spreading desire and filling the entire world will the world return to the world of great love. This is the only way to save the common people and survive the sea of ​​suffering."

The words of the demon lord Bo Xun made Su Cheng suddenly unbelievable.

He didn't expect Bo Xun to say so. Especially, when Porzun spoke, his eyes seemed to have boundless piety.

Su Cheng paused. He wanted to refute, but when he reached his level, he suddenly felt that what Bo Xun said was not completely untenable.

There are countless truths in the world, and every family has every word. Who can predict that taxation is right and who is wrong?

At this time, the demon Lord Bo Xun said again: "Dharma Zang, don't rush to refute. When people follow their desires, they will be happy. This is the fact. The reason why the world wants to restrain people's desires is in the final analysis. It’s just to vent a stronger desire on the other hand."

Su Cheng couldn't help asking: "Oh? What's the explanation of the devil's words?"

The demon Lord Bo Xun said: "All living beings must have a purpose in their actions. But those who have a purpose have desires. The reason why the ascetic monks practice asceticism and the reason why the rich do good deeds are only to reduce their evil karma before and after reincarnation. Good and evil will be rewarded in the next life."

"You punch someone for no reason, and others tolerate it. It doesn't mean that he doesn't care, but that he is afraid and hating. Any movement of all creatures will not be meaningless. The superficial goodness is just to hide the inner heart. Desire."

"Even so-called Buddhas and Bodhisattvas are the same. Why Buddhas and Bodhisattvas want to save sentient beings? Because all beings become Buddhas and Bodhisattvas. In their hearts, there are no sentient beings at all. All is just themselves. The reason why the Buddha saves all sentient beings is actually I'm saving myself."

"Therefore, the "Diamond Sutra" says: There is really no Tathagata to save sentient beings. If there is a Tathagata to save sentient beings, there will be me, people, sentient beings, and longevity."

As soon as the demon lord Bo Xun made these remarks, some of the doubts that had been in Su Cheng's heart all the time were immediately explained as if they were enlightened.

What he said seemed to reveal the essence of reality, unraveling all the disguise of the world.

If you agree with the demon master Bo Xun, it is equivalent to stripping off the coats of the three schools of Buddhism, Taoism, and Devil, and in the end you will find that the essence of Buddhism, Taoism and Devil is the same!

However, Su Cheng had to agree that this was indeed correct!

Everything has a purpose. What you do is also a certain purpose, a certain desire!

The noble ones regard elegance as their desire, and the vulgar ones regard vulgarity as their desire!

People will indeed yearn for elegance, but reject vulgarity. But who is judging the value of elegance and vulgarity?

0

Or the people themselves!

People think that in fact it is elegant, which means elegance, and that it is actually vulgar, which means vulgarity!

However, these values ​​are constantly changing. Maybe one day, people think that the original vulgarity is noble, and the original nobleness is vulgarity?

Su Cheng suddenly understood the meaning of Bo Xun, and also understood why the final argument between Bo Xun and Sakyamuni, Sakyamuni would be silent.

The demon Lord Bo Xun said to Sakyamuni that when the Dharma was at the end of the era, he would let his disciples wear the robes of the Buddha, disturbing the Dharma and misinterpreting the Buddha's will!

This sentence is not as simple as it seems, but a question.

Why can the Buddha's robes be worn by demons?

Because Buddha and demons are essentially the same.

Who can tell that after countless years people will be pursuing the Tao of Buddhism or the Tao of Magic? Is it the way of Buddhism or the way of magic that people recognize?

In Su Cheng's previous life, the opposition between the Buddha and the demons was actually fully manifested.

Gradually, people began to follow their desires. Because there is nothing wrong with obeying desire, and people don't think it is evil.

Seven emotions and six desires, everyone has it! Greed of money, laziness, lust, seek good luck and avoid evil. Think about it carefully, there is nothing wrong with these at all!

Looking back, take a closer look at the Buddhist "Elysium". How similar is it to the lustful world of the Demon Dao?

No wonder the demon Lord Bo Xun also chanted "Amitabha Buddha" as the title, because he also believed and recognized Amitabha Buddha!

Buddha is a demon, and a demon is a Buddha!

Su Cheng knew why the demon lord Bo Xun would look at herself with such compassion. He is indeed a terrifying and powerful existence. Facing him, Su Cheng has the feeling of facing Buddha Sakyamuni!

"Amitabha, the demon lord's remarks have broken through the nature of everything in the world, and the little monk has been taught." Su Cheng folded his hands slightly, facing the demon lord Bo Xun and said respectfully.

The demon Lord Bo Xun nodded and recited the name of the Buddha: "Amitabha, since Dharma Zang approves what this seat says, then, are you willing to join this seat and join hands with this seat to save this world of suffering?"

Su Cheng said: "There are countless flowers in the sky, and the mountains and rivers know themselves."

The demon Lord Bo Xun was silent for a long time after hearing this, and said: "Since you know the truth about this matter, why bother to insist on it?"

Su Cheng said lightly: "Because you and my'Tao' are different after all. Although I don't recognize the so-called Buddha, nor the so-called demons. Moreover, even if I join you, you will still not succeed."

The demon Lord Bo Xun sighed slightly and said, "It's okay, this seat will make you change your mind."

Su Cheng looked at the demon lord Bo Xun, and suddenly said: "There is one thing the little monk has not yet understood. I hope the demon lord can solve the puzzle."

Poxun paused and said, "You said it."

Su Cheng asked: "Back then, the demon lord confronted Buddha Shakyamuni, who won and won, but in the end, what happened to the Buddha?"

Po Xun said, "He's gone."

"gone?"

"Yes, because I'm here."

The demon Lord Bo Xun said: "I'm here, so he is gone!"

As soon as the voice fell, he suddenly brushed his sleeves, and suddenly a black lotus phantom appeared in the sky, covering Su Cheng in the air!

In an instant, Su Cheng felt the unprecedented great horror!