Understanding this, Su Cheng finally breathed a sigh of relief.

After all, you have to know that he is already a man from the other side now, and he has the golden body of Shakyamuni in his body. If anyone can approach him without Su Xun's discovery, it would be too terrifying. Up.

But even so, Su Cheng respected Sakyamuni. He immediately folded his hands and recited the Buddha's name: "Amitabha..."

After all, Su Cheng now uses the body of Shakyamuni's cultivation base. Without this identity, I am afraid that he would now be subject to the Immaculate Virgin.

Su Cheng looked at Sakyamuni and said, "The little monk doesn't know that the worldly Buddha is still alive, but now that the Buddha is still alive, then this physical body should naturally be returned to the Buddha."

Shakyamuni looked at Su Cheng, and suddenly smiled, and said, "Amitabha, why did the Dharma say this? Since this seat is now just a ray of thought, how can he be reincarnated?"

"Even if it's your mind, if the Blessed One wants it, you can be reincarnated and reborn." Su Cheng said.

This is not just empty words.

Although the current Shakyamuni’s mind is mutilated and cannot be called the "true spirit", but even so, there is the physical and golden body of Sakyamuni, plus Su Cheng’s cultivation base. , He is also sure that this Buddha can be reborn.

Shakyamuni sighed and said: "Your kindness is in my heart. But everything is a matter of days, and I have no more power in my mind. Even if I can be reborn with your help, it is hard to resist. It’s a fixed number. Presumably this is what Bo Xun wants me to tell you."

When Sakyamuni said this, Su Cheng stopped persuading him.

It seems that the Buddha's will is determined!

However, Bo Xun...

Sakyamuni suddenly mentioned the demon master Bo Xun, which made Su Cheng immediately aware of the source of all this.

It seems that Bo Xun had only thought of such a situation a long time ago, and it is precisely because of this that he made Sakyamuni wait here early.

No, maybe, Sakyamuni has always been here, nor is he following the will of the devil, he is just waiting, waiting for a destined person like Su Cheng.

Yes, at this moment, Su Cheng also recovered.

This Netherworld, there should have been no creatures in the first place, but now Su Cheng is here, and Su Cheng is here with the golden body and cultivation base of Sakyamuni. And because of this, it aroused the thought that Shakyamuni stayed here many years ago.

Thinking of this, Su Cheng said the Buddha's name again, and then asked: "I don't know what the world-zun and the demon master Bo Xun are like?"

When Sakyamuni heard the words, his eyes suddenly wandered a little, as if he was reminiscing and melancholy.

After a while, he smiled slowly and said: "Don't talk, don't talk!"

Su Cheng also smiled, although Sakyamuni said it was "unspeakable", but everything was silent!

Sakyamuni knew that Su Cheng could guess it.

And Su Cheng can also appreciate the situation back then!

Originally, Su Cheng thought that Sakyamuni, who was the Buddha, should be facing the demon lord. You die and you die.

But now it seems that the only confidant of Buddha Shakyamuni is this demon Lord Bo Xun!

However, this is also of course.

You know, Bo Xun, the demon lord, has accompanied him after Shakyamuni stepped into the empty gate.

Although it is a lifelong enemy, it is also the root cause of a lifelong debate.

Bo Xun often asks: What is Tao?

In fact, this question was also asked by Sakyamuni.

The essence of the two is the same.

It's no wonder that after Bo Xun captured Lingshan, the Tathagata did not resist, but simply "You are here, I am gone."

Because Bo Xun is Tathagata, Tathagata is Bo Xun!

Su Cheng raised his right hand, and as the slow Buddha light revealed, the ancient Buddha relic of Sakyamuni appeared in his hand.

At this moment, the ancient Buddha's relic also took off the Buddha's light coat, revealing the essence of it.

This is the relic of Sakyamuni, but it is also the relic of Porzun! Buddha and demons are one, it is no wonder that Bo Xun actually has the "Tathagata Demon".

Back then, Sakyamuni chose to retreat, and maybe even like now, he chose to entrust all of his own to Bo Xun and let Bo Xun seek vitality.

But now, Bo Xun and Su Cheng are the same.

There does not exist who wins and who loses, but who inherits and who inherits.

This is their approach to conflicts and disputes.

"If there is a dispute with the demon lord, I am afraid that after the 33-year period, who wins and who loses is still unknown."

Su Cheng couldn't help but say.

Seeing him doing this, Sakyamuni's eyes also showed some relief.

This one is really good!

That wave, did not choose the wrong...

"Amitabha Buddha, Dharma Zang, the reason why this seat is here, presumably you also know what it is for." Sakyamuni said.

"natural."

Su Cheng nodded, and then asked: "Please also ask the Lord to tell the little monk, who is the Mother of God?"

Although, from the myth, Su Cheng can probably guess one or two of the identity of the Immaculate Virgin!

However, what the world is, and what the purpose of the Undang Virgin Mary is, is what really matters.

Su Cheng only knows that Madame Wudang wants to reduce and seek emptiness, to seek transcendence, but why is she like this?

If it is just like that Fang Xiandao Patriarch, one heart is to survive and survive, it is impossible!

Because if that were the case, Madame Wudang would not achieve the Da Luo Dharma realm, let alone reduce and seek the air three times before and after, all of which are combined with the existence of the Tao realm!

Su Cheng could almost never solve this problem originally. But he knew that Shakyamuni must know.

Otherwise, Sakyamuni would not appear here.

When Sakyamuni heard the words, he sighed softly, and said, "The Immaculate Mother, originally, was my junior sister."

"Junior Sister?"

Su Cheng was taken aback.

Is it true that, like the "Feng Shen Yanyi", Sakyamuni is the so-called multi-talented Taoist, the big brother of the Immaculate Virgin?

But this is also a bit strange...After all, all the signs that Su Cheng sees now show that this is not a simple world in the world.

Shakyamuni nodded: "My mother and I, in fact, are not the existence of this chaos."

When he said this, Su Cheng suddenly seemed to be empowered, and his mind became much more clear.

Yes, it is like the "Sanqing" in Taoist legends.

Chaos is not just one!

There is a mixture of heaven and earth, and the development of chaos. The Taoist Three Qings have all opened the sky one after another!

Yuanshi Tianzun lived with Dadao and opened up a chaotic world. Immediately after the immeasurable calamity, there was Lingbao Tianzun. After the immeasurable calamity, there will be a moral god!

The Taoist Sanqings did not exist in the same era at all, and perhaps they had never met each other!