Lingzhifu Li Shiming spent his day like this.

In the early morning, he came to Lingmu, and mobilized his physical and spiritual power to display the 'Spring Breeze and Rain'.

After he really started to take care of Lingtian, he found out that his "Spring Breeze and Rain" needs to be improved.

The first is the scope. With his normal use of the 'Spring Breeze Transforming Rain Jue', he can only cover an area of ​​100 square meters at a time. To take care of all five acres, he needs to perform the 'Spring Breeze Transforming Rain Jue' 34 times to take care of them all. arrive.

It was only at this time that Lingzhifu's suffering was really revealed. His spiritual power at the third level of Qi Refining had consumed half of his spiritual power after performing the 'Spring Breeze and Rain Art' 34 times.

Fortunately, he broke through to the third level of qi refining, otherwise, with the spiritual power of the second level of qi refining, at most, he would take care of about two acres of spiritual fields, and he would have to use up the spiritual power every day.

The second is the effect. The effect of 'Spring Breeze and Rain' in the spiritual field is very different from the effect of soilless planting in the computer room space.

To a large extent, the spiritual rain fell into the spiritual field, and part of the spiritual rain was not absorbed by the spiritual field, but penetrated into the soil below the spiritual field.

Therefore, he is studying and controlling the amount of spiritual rain of the "Spring Breeze and Rain Jue" through the data analysis of IBMz15. As long as the growth needs of the spiritual rice are met, the coverage of the "Spring Breeze and Rain Jue" will be increased.

This requires finding a balance point to achieve maximum coverage without affecting the growth of Ling Rice.

At present, it is still in the stage of collecting data, and it will take a lot of time to study this.

After performing the 'Spring Breeze and Raining Art', Lingtian's work did not end.

'Gengjin Jue' stimulates a gengjin needle, which travels through the spiritual field to clean up possible spiritual insects.

Since the spiritual soil was cleaned up in the early days of the spiritual field, there are very few spiritual insects in the spiritual field.

In the final analysis, there are very few spirit worms that can invade Eagle's Mouth Island through the defensive magic circle. Most of the spirit worms already exist in the spirit soil.

However, the Lingtian still needs to be cleaned every day. In a day or two, a small number of spiritual worms can create very little destructive power, but over time, it can affect the growth of Lingdao.

The profession of Lingzhifu is the foundation of his preparation to survive in the sect, so even if he does not need to rely on Lingtian for cultivation, he still tries his best to do his best.

Two hours have passed since the Lingtian affairs were dealt with.

Lingzhi's husband, Li Shiming, then performed the 'Spring Breeze and Rain Transformation' for Fu Lingzhu. Fu Lingzhu's condition was very good, and the roots had already adapted to the spiritual soil.

Transplantation is very harmful to the spiritual plant. In order to make the bamboo rune recover faster, he still poured the nutrient solution specially configured for it.

At this point, Ling Zhifu's work came to an end.

Next is the training time of Li Shiming, the sword cultivator. 'Using the Sword' deserves to be the most expensive combat skill. This is a combat method that studies killing.

With the 100% refined Lieyan Sword in hand, with his deep sense of the Lieyan Sword, even if the Lieyan Sword leaves his hand for a short time, it can still have a slight impact on it.

The 'Sword Sword Art' took advantage of this influence and turned this influence into a skill that can be precisely controlled.

In the 'Using Sword Art', the 100% refined long sword is called the master sword.

100% refining is not the end, but the starting point of the 'Sword Master'. With the practice of the 'Sword Master', his connection with Lie Yanjian will deepen.

If it wasn't for the fact that his realm was only at the third level of Qi refining, if the Qingyuan wooden sword had not yet reached 100% refining, or if he hadn't found the most suitable metal sword, he would not have used the Fiery Flame Sword first.

Among all his low-grade long swords, the Lieyan Sword is already the best.

As for the middle-grade longsword artifact, the Hao family who came from a loose cultivator, among them, the long-sword artifact is really hard to describe. Except for the better material, he really didn't want to use that middle-grade longsword artifact.

What Li Shiming didn't know was that the reason why the Lieyan Sword was so strong was because it was passed down by its owner Shi Ximing. The instruments prepared by Shi Ximing's ancestors for future generations were naturally high-quality instruments of the same rank.

The Lie Yanjian flew out from his hand, and the speed was as fast as a sword light, and the sword light flew up and down beside him with the control of the 'Yijian Jue'.

He felt like Uncle Cui had drawn a sword. Of course, this was just his own feeling.

However, the 'Yu Jian Jue' is the most powerful technique for sword cultivators in the sect's qi training period. After practicing 'Yuan Jian Jue', he also looks like a sword cultivator.

Apart from using some spiritual rice at noon, for four consecutive hours, he used it all for the practice of 'Using Sword Art'.

IBMz15 constantly analyzes the deficiencies in the practice for him, making his progress rapidly.

At dinner time, Li Shiming returned to the cave and came to the underground space through the secret passage in the basement.

He caught two small fish from the Lingquan, made a pot of fish soup with Lingquan water, and added Lingmian rice, and had a delicious meal.

During this time, he found that the number of spirit fish in the spiritual spring was very large, and the number of spirit fish emerging from the pool was only a small part. few.

However, after he discovered the important use of the spirit fish, he no longer regarded the spirit fish as ordinary spiritual food.

After eating dinner, he immediately plunged into the practice of 'Vajra Body Protection Magic'.

Since he ate the fish, he found that the progress of his practice of 'Vajra Body Protection Magic' has greatly increased, and the recovery period has also been shortened by one day.

That is to say, he can practice the "Vajra Body Protection Magic" once a day as long as he eats the spiritual fish before practising the "Vajra Body Protection Magic".

According to the precise calculation of IBMz15, it is best to eat two spiritual fish before practicing the "Vajra Body Protection Magic".

Eating too much is a waste, and eating too little will affect the effect of cultivation.

He didn't know the reproduction speed of the spirit fish, and he didn't know if letting go and eating it would kill the spirit fish, so the best choice was to fish without exhausting the water.

Feeling the various vajra forces circulating in his body, his current body is no longer afraid of the swords and swords of the mortal world. This is still not long after his initial training.

When he cultivates the 'Vajra Body Protection Magic' to the first level, he will be able to resist the attack in the early stage of qi refining. Even if a monk in the early stage of qi refining holds a low-grade magic weapon, he can resist it with his physical body.

This is also his primary goal. If he does not break through to the fourth level of Qi Refining, his 'Vajra Body Protection Magic' will be at the top of the first floor.

The appearance of the spirit fish has replaced the elixir needed for the 'Vajra Body Protection Magic'. Those restorative elixir are not as effective as the spirit fish. At the same time, the spirit fish also has the effect of strengthening the body.

He could feel this after eating the spirit fish.

Even if an ordinary cultivator doesn't practice the physique cultivation technique, just eating the fish can strengthen his body to a degree that is several times that of a cultivator of the same level who has not practiced the physique cultivation technique.