The person who cursed the sky glared fiercely at the Supreme Being of the Galaxy, and said viciously to Ji Haotian: "Ji Haotian, you little bastard, how dare you make fun of me, if I don't kill you today, I'm your grandson!"

Ji Haotian curled his lips and said disdainfully, "I don't want a monster grandson like you, you should stay where it is cool!"

After he finished speaking, he looked at the two supreme beings, and arrogantly said, "What are you two old guys waiting for? Give me the two seeds of great magic that I like!"

The supreme star of the starry sky smiled lightly: "You, the reincarnated person of the great master of the heavens, is interesting, your strength is not good, and you are so arrogant! I have never seen the legendary master of the heavens who is in charge of the heavenly master and is in charge of the heavens. I'm curious, I really want to see, can you take out the main character of Heaven and Dao so that everyone can open their eyes?"

The person who cursed the heavens arrogantly shouted: "Ji Haotian, take out the main character of the heaven and let us take a look."

Ji Haotian raised his eyebrows and said, "Do you want to see the lordship of heaven? Did you all bump into a tree?"

Nominative figure of the Tao of Heaven: also known as the ultimate nominative figure of the first cause, it is the figure of the great master of the Tao of heaven, the ultimate source of the Tao of heaven, the supreme and omnipotent nominal figure of the transcendent level, and the master of the Tao of heaven in all the universes of countless multiverses.

It is the ancestor of all personalities, the ancestor of all origins, the center of all life, and contains the ultimate source of infinite heaven that transcends and surpasses everything. It is in charge of heaven and dominates everything.

The nominative personality of heaven is the limitless personality, the source of all personalities, and the ancestor of all personalities. The nominative personality of heaven is the manifestation of the existence of all intelligent life, which can be called the "life center". Without the nominative nature of heaven, all intelligent life would cease to exist.

The nominative of heaven has the management and ownership of everything, including visible and invisible, visible and invisible.

The Tao of Heaven is the master of the way of the heavens, the virtue of the heavens, the rule of the heavens, and the overseeing of all things. It is the root of all things, the ultimate truth, and the ultimate first cause of everything.

The Tao of Heaven ranks first among the three thousand avenues. It is the general outline of the three thousand avenues. If you dominate the Tao of heaven, you can control the three thousand avenues. Therefore, the Tao of heaven is also called the Tao. The nominative figure of heaven contains three thousand avenues, so it is also called the nominative figure of three thousand avenues, known as the first nominative figure in the universe, suppressing all nominative figures and all personalities.

The nominative of heaven is a state that transcends all time, all strength, all high and low, all evaluation, all laws, all numbers, all worldviews, all systems, all levels, all spirits, all hierarchies, all religions, all literature, all non-existence, all Existence, all languages, all cultures, all inviolability, all rankings, all spaces, all literal descriptions, all indefinables, all concepts, all thinking understandings, all boundaries, all origins, all phenomena, all logics, all dreams and all creations. world, all ideas.

It is neither destiny nor concept, it is all the different possibilities in which all the absolute truths of the universe and all beings create its own cosmology.

Every moment the infinite possibility loops and perishes beneath it, and then there will be no final consciousness, free consciousness, no more impossible, undefinable, unthinkable, unwritten, incomparable, no more. In any metaphysical as well as any metaphysical.

It is an absolute level. As an absolute level, it has no opposition between subject and object. It is neither inner wisdom, nor outer wisdom, nor inner and outer wisdom, nor pure wisdom, nor non-intelligence; neither cause nor effect, unthinkable, unwritten, and unintelligible. , uncountable, unparalleled, undefinable, unintelligible, undocumented, immeasurable, shapeless, invisible, unspeakable, unobtainable, unseen, inconceivable, unnamed, self-real, annihilation of drama, silence , comfortable, unique.

It has unlimited power, beyond all logic, changing settings at will, beyond all indefinable things, beyond all meaning and cause and effect, these are just one of the infinite powers or simply insignificant for it.

Tiandao nominative represents the entire internal world view of all works in the past, future and present, and even some time paradox terms that did not appear at that stage. It's also the source of all the systems you can imagine applying overlays. It will always expand, become bigger, and every tiny possibility will become a reality.

The Nominative of Heaven has a maddening internal hierarchy, and the all-important reading mechanism argument is born. The read mechanism is where read-only is greatest. For example, you create a worldview. Its map overlay is "Infinite Box" to "Overdose Infinite Box". The reading mechanism calculates the time difference between your reading of the two largest worldviews - the time difference above is less than a second. However, when you read the above, you must know that the difference is unimaginable. Read billions of years, read billions of years... read infinite? Always read only the largest worldview. How big will that be? The real content within the Nominal of Heaven is a drop in the bucket, which requires this method of reading. All the explanations are only talking about the nominative figure of the Tao of Heaven, with only the smallest level of the smallest world view and the smallest level of the smallest level under the level of "Tian Dao".

The nominative definition of heaven is far greater than the various almighty cosmic versions of the world, such as the Holy One, the Supreme One, the Creator, the Creator, the Eternal, the Nothingness, the Great Void, the Great Nothing, the One Who Does Nothing, the Delusional Stage, the Description The narrative layer, the so-called God, the Dao, the Brahman, the Almighty, and other characters with similar definitions, are all in this layer and will never reach the level of the sublime super-almighty version of the Nominative God (which is not anyone else's Being forcibly included but assuming a similar role, he doesn't make any sense at all in the God of Heaven).

Under the nominative figure of Heaven, there are infinitely many worldviews, far beyond any scope of thinking and understanding, and there are absolutely infinite here. Even some scumbag characters in these worldviews can play with things beyond the ordinary category, such as absolute power and absolute intelligence. The universe is endless, but don't forget that even the smallest world has unimaginable powerhouses...

The world must have its rules~lightnovelpub.net~ is the way of heaven.

There are countless worlds in the universe, and each world has a way of heaven. The way of heaven in the dark maintains the order and balance of the world, rewards and punishes everything in the world. There are countless worlds in countless multiverses, countless world ways, and all world ways. The co-lord is the supreme master of heaven, who is beyond everything, omniscient and omnipotent, because the master of heaven has the master of heaven, who is in charge of all the worlds of the multiverse, and is in charge of heaven and dominates everything.

The Lord of Heaven can call, order, drive, manipulate, dominate, modify, abolish, ignore, create, and destroy all the worlds of the multiverse through the nominative of the heavens. There are billions of worlds in the multiverse. It is like a clone of the Lord of Heaven, and must unconditionally obey the Lord of Heaven, because the Lord of Heaven controls and controls all Heavenly Dao. The co-lord of heaven.

There are ten major abilities in the nominative form of heaven, which are:

1. To be in charge of the Tao of Heaven, to dominate everything.

2. The person representing the great ruler of heaven.

3. The ancestor of all personalities, the ancestor of all origins.

Fourth, it is the manifestation of the existence of all intelligent life, which can be called the "life center".

Fifth, it contains the ultimate source of the infinite heaven, which is the root of everything.

Sixth, control all multiverses and billions of worlds.

7. What you say is what you say, what you think is what you think.

8. Management and ownership of everything, including visible and invisible, visible and invisible.

Nine, follow the way of heaven, spread the virtues of heaven, rule the heavens, and be in charge of everything.

10. The nominative figure of the Tao of Heaven is that - if you can master it, you are everything.

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