In Charge of Heaven

Chapter 3252: 5 elements of the gods

On the shore of Lake Seymour, the three super-gods told Ji Haotian about the legend of the Thirty-six Profound Justice of the Heavenly Dao and the relationship between the Thirty-six Profound Justice of the Heavenly Dao and Ji Haotian...

The Thirty-Six Profound Righteous Techniques of the Heavenly Dao: Also known as the Thirty-six Super-Almighty Divine Techniques of the Heavenly Dao, there are 36 transcendent-level innate super-all-powerful exercises. Only those who possess the Heavenly Dao body and understand the existence of the Heavenly Dao can successfully practice it. There are a total of 36 It is a super-almighty profound art whose power is comparable to thirty-six all-knowing and almighty almighty treasures.

The Thirty-Six Profound Truths of the Heavenly Dao represent the figurative representation of the sum of the exercises in the entire universe. They are the ancestors of all exercises, the abstract innate exercises born in the chaos of Hongmeng, and the source, creator and manipulation of all exercises in the infinite omnipotent universe. By.

The Thirty-six Profound Righteousness of the Heavenly Dao has the origin of the Thirty-six Profound Righteousness of the Heavenly Dao, and the form is thirty-six colorful original seeds shining with colorful light, which is called the origin of the Thirty-six Profound Righteousness of the Heavenly Dao. Gongling is the spirit of thirty-six super-almighty, super-temporal, super-causal, super-wisdom, super-magical, and super-invincible.

The Thirty-Six Profound Righteous Powers of the Heavenly Dao were owned by the great master of the Heavenly Dao in the last Chaos Yanji. After the catastrophic destruction of the Chaos Yanji, they are now scattered in every corner of the Supreme Universe or have fallen into the hands of others.

Some people who have obtained one of the Thirty-six Profound Truths of the Heavenly Dao cannot practice, but they can use the Profound Truths as an almighty treasure, because the power of the Thirty-six Profound Truths of the Heavenly Dao is comparable to that of the Thirty-six Profound Truths. An all-knowing, all-powerful, all-powerful treasure.

The only master of the Thirty-six Profound Righteous Arts of the Dao of Heaven is the Master of the Dao of Heaven. Only the Master of the Dao of Heaven can cultivate into the Thirty-six Profound Righteous Arts of the Dao of Heaven. After Ji Haotian, the Master of the Dao of Heaven, learned of the existence of the Thirty-Six Profound Righteous Arts of the Dao of Heaven, he began to fill the universe. to look for.

The Thirty-Six Profound Righteous Techniques of the Heavenly Dao belong to the thirty-six transcendent-level innate super-all-around power techniques, which are equivalent to thirty-six extra-dimensional super-god-level super-temporal existences. Because they are too powerful, even the super-primitive powers cannot. Assuming his whereabouts, Ji Haotian, the great master of the Dao of Heaven, is currently too lowly cultivated, and he also cannot calculate the whereabouts of the origin of the Thirty-six Profound Righteous Arts of the Dao of Heaven. He can only aimlessly search the universe like a needle in a haystack.

However, if he obtains the existence of the origin of the Profound Truth and activates the origin of the Profound Truth, and leaks the aura of the origin of the Profound Truth, Ji Haotian, the all-knowing and almighty master of the heavenly way, will quickly sense it regardless of the distance, and will quickly travel through time and space to find the past. . Ji Haotian, the great master of the Heavenly Dao, is the sole master of the Thirty-six Profound Righteous Arts of the Heavenly Dao. Although his current cultivation base is too low to calculate his whereabouts, if the distance is relatively close, or he is in the same life as the origin of the profound meanings. On the planet, he could sense the existence of the origin of the thirty-six profound meanings of the Heavenly Dao, and found it very quickly.

The three extra-dimensional super-gods of the kingdom of heaven informed Ji Haotian, the great master of the heavenly way, that ten of the profound powers are in the hands of the ten great masters of the universe. As a result, Ji Haotian, the great master of the Dao of Heaven, began to search all over the universe to find the mysterious Ten Great Dharma Venerables.

Time is like an arrow, and the sun and the moon are like shuttles.

decades later.

Verus Star, a super-class life planet in the vast universe with thousands of races.

The life planets of the supreme universe are divided into nine levels, from low to high:

Low-level life planet, primary life planet, intermediate life planet, high-level life planet, top-level life planet, super life planet, super life planet, ultimate life planet, and ultimate life planet (exist only in legends).

Divine Power Mountain, a super primitive mountain range in the star of Verus.

The highest peak in the Shenlishan Mountains is the Divine Chaos Peak. On the top of the peak is a huge Divine Chaos Monument that exudes the aura of chaos.

The Chaos Qi emitted by the Chaos Monument of Divine Power contains Divine Power. Many races in the universe will practice in front of the Divine Chaos Monument, and improve their own divine power by absorbing the Divine Power emanating from the Divine Chaos Monument.

The supreme beings in the supreme universe are also called gods. The essence of the gods is composed of five basic elements, namely: divine power, divine fire, divine nature, divine personality, and clergy.

The five elements of the Most High (Gods) are:

1. Divine Power: As the name implies, it is the original force of God, the specific existence and manifestation of the power of God.

2. Divinity: Divinity is, to a certain extent, a unique characteristic of God. For God, divinity is related to the mysterious energy of a deity’s character, beliefs, rules of action, and camp bias. Mortals can gain the ability to increase their lifespan by absorbing divinity~lightnovelpub.net~ but it is also dangerous, because divinity contains the character and belief of the gods, the immortals are the primordial spirits, and the gods after the fall are very Possibly through the absorption of the divinity by mortals, it may be occupied and resurrected. Of course, it is more likely that the collector will obliterate the original information of the gods in the divinity and then absorb it by himself, becoming the key to ignite the fire of his own.

3. Shenhuo: The source of self-generated divine power, and a tool to convert the power of belief into divine power. In a sense, the fire of the gods is lit to qualify for the self-proclaimed gods. If divine power is electricity, then divine fire is a power plant.

Shenhuo is the foundation of divine sacrifice. It is much simpler for a strong person who possesses divine fire but does not possess divine personality to become a god. After possessing divine fire, as long as you acquire enough power of belief and have relevant guidance and knowledge, it will be a matter of course to condense into a godhead. But it is very difficult to have a godhead but not have a divine fire to become a god. Because lighting the magic fire is quite dangerous, cumbersome and has a low success rate.

4. Godhead: The measure of the total amount of God's power is also the measure of God's evolutionary level. Level 1 of Godhead is weak, level 2 to 5 is weak, level 6 to 14 is medium, level 15 to 19 is powerful, and level 20 and above... is a god, that is, a super god. The primordial power, the super primordial power is the super primordial godhead.

5. Priesthood: The specific embodiment of the scope of God's power, and also the source of God's absorption of power, which is related to the power attributes of the gods and the attributes of believers. Priesthood is often closely related to the Godhead and is a derivative of the Godhead. The same priesthood with weaker or higher powers tends to merge spontaneously or consciously, and there may often only be one weaker or higher godpower in the same priesthood. Even if coexistence is possible for a short period of time, a war will inevitably occur in the end, and the victor will completely possess this priesthood, while the loser will lose it.