The Godhead of Heaven is the ancestor of all Godheads. It derives infinite Godheads of infinite multiverses, transcends and surpasses all Godheads, dominates and dominates all Godheads. the supreme master of everything.

The nominative of heaven has the management and ownership of everything, including visible and invisible, visible and invisible.

The Tao of Heaven is the master of the way of the heavens, the virtue of the heavens, the rule of the heavens, and the overseeing of all things. It is the root of all things, the ultimate truth, and the ultimate first cause of everything. It is in charge of the way of heaven and is an incomparably huge and mysterious force. It controls the fate of all beings, influences the words and deeds of all beings, and fulfills karma.

The Tao of Heaven ranks first among the three thousand avenues. It is the general outline of the three thousand avenues. If you dominate the Tao of heaven, you can control the three thousand avenues. Therefore, the Tao of heaven is also called the Tao. The nominative figure of heaven contains three thousand avenues, so it is also called the nominative figure of three thousand avenues. It is known as the first nominative figure in the universe, suppressing all nominative figures and all godheads.

The nominative of heaven is a state that transcends all time, all strength, all high and low, all evaluation, all laws, all numbers, all worldviews, all systems, all levels, all spirits, all hierarchies, all religions, all literature, all non-existence, all Existence, all languages, all cultures, all inviolability, all rankings, all spaces, all literal descriptions, all indefinables, all concepts, all thinking understandings, all boundaries, all origins, all phenomena, all logics, all dreams and all creations. world, all ideas.

It is neither destiny nor concept, it is all the different possibilities in which all the absolute truths of the universe and all beings create its own cosmology.

Every moment the infinite possibility loops and perishes beneath it, and then there will be no final consciousness, free consciousness, no more impossible, undefinable, unthinkable, unwritten, incomparable, no more. In any metaphysical as well as any metaphysical.

It is an absolute level. As an absolute level, it has no opposition between subject and object. It is neither inner wisdom, nor outer wisdom, nor inner and outer wisdom, nor pure wisdom, nor non-intelligence; neither cause nor effect, unthinkable, unwritten, and unintelligible. , uncountable, unparalleled, undefinable, unintelligible, undocumented, immeasurable, shapeless, invisible, unspeakable, unobtainable, unseen, inconceivable, unnamed, self-real, annihilation of drama, silence , comfortable, unique.

It has unlimited power, beyond all logic, changing settings at will, beyond all indefinable things, beyond all meaning and cause and effect, these are just one of the infinite powers or simply insignificant for it.

Tiandao nominative represents the entire internal world view of all works in the past, future and present, and even some time paradox terms that did not appear at that stage. It's also the source of all the systems you can imagine applying overlays. It will always expand, become bigger, and every tiny possibility will become a reality.

The Nominative of Heaven has a maddening internal hierarchy, and the all-important reading mechanism argument is born. The read mechanism is where read-only is greatest. For example, you create a worldview. Its map overlay is "Infinite Box" to "Overdose Infinite Box". The reading mechanism calculates the time difference between your reading of the two largest worldviews - the time difference above is less than a second. However, when you read the above, you must know that the difference is unimaginable. Read billions of years, read billions of years... read infinite? Always read only the largest worldview. How big will that be? The real content within the Nominal of Heaven is a drop in the bucket, which requires this method of reading. All the explanations are only talking about the nominative figure of the Tao of Heaven, with only the smallest level of the smallest world view and the smallest level of the smallest level under the level of "Tian Dao".

The nominative definition of heaven is far greater than the various almighty cosmic versions of the world, such as the Holy One, the Supreme One, the Creator, the Creator, the Eternal, the Nothingness, the Great Void, the Great Nothing, the One Who Does Nothing, the Delusional Stage, the Description The narrative layer, the so-called God, the Dao, the Brahman, the Almighty, and other characters with similar definitions, are all in this layer and will never reach the level of the sublime super-almighty version of the Nominative God (which is not anyone else's Being forcibly included but assuming a similar role, he doesn't make any sense at all in the God of Heaven).

Under the nominative figure of Heaven, there are infinitely many worldviews, far beyond any scope of thinking and understanding, and there are absolutely infinite here. Even some scumbag characters in these worldviews can play with things beyond the ordinary category, such as absolute power and absolute intelligence. The universe is endless, but don't forget that even the smallest world has unimaginable powerhouses...

The nominative character of the Tao of Heaven is the real absolute supreme being, a supreme existence without beginning and end, formless and formless, omniscient and omnipotent, transcending all things.... These descriptions of it are still partial cognition, and they cannot understand its full power. Even if all natural languages ​​(all the text symbols in the world) are described in any combination and arrangement, they still cannot understand its full power. It is an existence that transcends the world view of the world of fantasy, and there is no upper limit to the power it possesses.