Time flies by.

a few months later.

Kukumas Cosmo City.

There is a continuous mountain in the southern part of the city, and the green peaks are surrounded by a winding and clear river called the Hippolytus River. The desolate and thick exotic ancient business roads, either dense or star-falling, all reveal the ancient style and ancient charm, which makes people stop to ponder and imagine.

At this time, Ji Haotian strode leisurely to the bank of the mighty Hippolytus River.

He looked at the mighty Hippolytus River, jumped into it, and disappeared.

Not long afterward, Ji Haotian entered a mysterious place at the bottom of the river.

This secret realm under the river is the little-known secret realm of the Hippolytus River, and it is the secret place of Gages, the great lord of the Kukumaz cosmos city.

In the serene and beautiful hidden realm of the Hippolytus River, Ji Haotian met Gages, the great city lord, who is the first of the three city lords of the Kukumas Cosmos City.

The three city masters of Kukumaz, the three city masters of Kukumaz Cosmos City, and the three direct disciples of the Tepeu Cosmos Academy director Teramon the Holy One, they are the three origins of the Tepeu Cosmos Academy Heavenly Court The students of the Heavenly Lord Realm are three young creation geniuses of the human race with creation-level Dao bodies, and they are three beautiful men of the human race white with great powers. They are:

Gages, the lord of the Kukumaz Cosmos City, the great disciple of the Holy One of Telamon, and a young genius who created Taoism.

Valentis, the second city lord of the Kukumaz Universe City, the second disciple of the Holy One of Telamon, a young creation genius with a time body.

Sigismund, the three-city lord of the Kukumats universe city, the third disciple of the Holy Teramon, a young genius of creation with a space body.

Wearing a blue robe, the tall and handsome Kukumaz cosmos city lord Gaikis greeted him and said with a smile to Ji Haotian: "Brother Ji, welcome you to my place of meditation, I'm glad you can come here to admire your face. "

Ji Haotian said with a smile, "I am friends with the three major city masters of the Kukumaz Cosmos City. If the big city master has something to ask for, it is naturally my duty to do so."

The two chatted happily for a few words, and then sat together on two huge futons on the green grass.

Gaiges smiled at Ji Haotian and said, "I'm looking for you, and I'm really begging you. To be honest, I fought against the God of Doom a few months ago. In the end, although I killed the God of Doom, I also fell in love with him. The curse of doom consciousness. After a few months, I tried my best to resolve this terrible and intractable curse of doom consciousness. In desperation, I asked my master, the Holy One of Telamon, for help. My master asked me to find you, he Said that you could resolve the curse of my doom consciousness, so I asked my third junior brother to come to you, hoping that Ji brother could resolve the curse of doom consciousness in me, I am grateful, and I will give it a generous reward."

Ji Haotian said: "So it is, we are friends, no need to say thank you, I will try my best to resolve your curse of doom consciousness, but my cultivation is too low, and it will not be so easy to resolve your curse of doom consciousness. , it may take a little longer."

Gages said happily: "Thank you, then there will be brother Laoji."

The two chatted relaxedly and happily for a while, and then Ji Haotian used the power of the super-dimensional consciousness of heaven and began to dissolve the curse of doom consciousness in Gaikis. What he did was to use the power of consciousness to dissolve the curse of consciousness, which belonged to the method of fighting poison with poison.

The super-dimensional consciousness of heaven's way: also known as the absolute first cause consciousness, it is the supreme super-super-dimensional consciousness. , is the source of all consciousness, and is the infinite and unique super-ultimate super-dimensional consciousness.

The super-dimensional consciousness of the Tao of Heaven transcends and is above everything, including time, space, matter, spirit, fantasy, thinking, consciousness, meaning and everything. Beyond any definition and beyond any meaning. Any definition, any thing, any matter has no meaning to the super-dimensional consciousness of the heavenly way, the super-dimensional consciousness of the heavenly way transcends complete existence and complete non-existence, and transcends non-existence and non-non-existence (neither existence, nor non-existence, neither does not exist, nor is it non-non-existence), that is, it is supreme and without meaning.

Super-dimensional consciousness refers to a state of consciousness that transcends dimensions, adding the space-time dimension to the static system view and holistic view. In the theory of transcendental development, the system view or pattern view is a very important cognitive perspective and the core of the holistic development view. Categorizing the complex information in the living environment into patterns or systems helps us to re-classify and re-cognize the environment in our consciousness. Pattern viewers and system views allow developers to clearly see the rules in a pattern. flow or circulate in a system. The scale of a system or model expands with the continuous improvement of transcendence. A mature transcendence developer can systematize the entire society, even the known universe, and can capture the overall output of nature, society and the universe. Information, when feeling this system as a whole, the transcendence will have a sense of opposition to the system, UU reading www.uukanshu. The com transcendent will examine and read the information of the system in a posture of standing outside the system, but this feeling is relatively static. The relative static of the transcendent and the system indicates that the transcendent and the system are in the same space-time dimension , but if the transcendence can transcend the space-time dimension, the system can be viewed with a dynamic development view of the system.

The relatively static information of the system is the overall output of the system's objectivity. Just like when we observe a person, his external image is an objective information that we can directly read, but we are the future development of this person. It is difficult to read, because we cannot obtain his space-time information, and this inability to do anything about the space-time information is because the observer is in the same space-time dimension as this person, or is limited by the same space-time dimension. However, if the transcendence can capture more space-time information through transcendence, it can incorporate the space-time dimension itself into the observed system. At this time, the system will present information containing the space-time dimension, that is, the observed one. People are no longer a relatively static person presented to you as usual, but a person in a state of constant birth, aging, illness, and death. What he presents is not an image of information, but information about his life. This kind of thinking angle that incorporates the space-time dimension into a closed system is superdimensional consciousness.

If you can have the experience of transcending time and space, then you can develop extra-dimensional consciousness. Being able to perceive the continuous development cycle of things in the closed space-time dimension is super-dimensional consciousness. The super-dimensional consciousness has two characteristics. First, the wholeness. The things perceived by the super-dimensional consciousness are not static overall information, but the dynamic information of the cyclic development of a thing from birth to disappearance; second, positioning, the super-dimensional consciousness. It can locate the past, present and future time and space, so as to obtain all transcendental information from point to surface in the space and time dimension.