Hearing this, Zheng Hengyun was silent for a while, then sighed and said: "It was I who disappointed the ancestor."

Zhang Shiping walked in front, raised his hand and waved it lightly, and said slowly:

"It has nothing to do with you and others. Everyone in this practice has their own fate, and it is good to have no regrets or regrets."

After speaking, he walked forward slowly, stepping over the weeds and fallen leaves under the forest.

There are a few 'creaks', which are the sound of dead branches being broken after being stepped on, and they sound from time to time. The insects hidden under the dead leaves are frightened, and either jump to other places, or dig the soil and get in. .

The two walked up the road and walked towards the top of the mountain.

As for these bugs, no one cared about them, let alone avoided them!

A foot stepped on it, or was trampled into a mud cake, or survived in a panic, and some people who were not affected, did not move, as if they were dead.

Just like that, the two of them took a little effort to pass through the blinding forest and came to the top of the mountain. With their clothes fluttering in the wind, they stood and looked around the mountains. There are also flying birds flying thousands of miles in the sky.

Overlooking the nearby area, there are occasional monks from the Zhang family leaving their weapons from among the mountains of the Chongling Mountain Range. They don't know where they went, and there are also many servants who are busy with each other.

Even further away, monks from other places in Yuanxiao City also kept coming and going.

The world is relaxed, so it is different from the scene under the forest.

"There are very few opportunities in Nanzhou, and over the years we have had many conflicts with foreign races overseas. If you choose to travel overseas after a while, remember to be cautious. It is best to go to the West Desert or the North." Let's go, other fellow Taoists in these two realms always want to give me some face, even if they want to bully the small, they have to take it seriously." Zhang Shiping sat cross-legged on a bluestone on the top of the mountain, and said slowly.

"Earlier, Yan Changqing invited me to tour the northern border together." Zheng Hengyun also sat cross-legged and said in response.

"Okay. But Yan Changqing wanted to become a Nascent Soul, so he took the risk to practice the two methods of "Xuanyin Ghost Seal" and "Blood Soul Illustrated Record". If you fail to find out this point, you will surely fall under the evil of your mind. If you walk with him, you may not know what will happen, if necessary, you can give it up and protect yourself!" Zhang Shiping warned.

Since the Zhang family established itself on Baiyuan Mountain in the Baimang Mountain Range, it has lasted for more than four hundred years. It was only then that I came to Yuanxiao City, and settled in this Chongling Mountain Range, and it has been more than five hundred years in a flash.

Over the years, there was Zheng Hengyun before, and Zhang Tianwu and Zhang Tianming formed the alchemy later, the Zhang family now only has three golden alchemy, he is naturally very caring.

It's just that although the former is a flaming spirit root and diligent in cultivation, he still suffers from stubborn illnesses. After hundreds of years, his mana has not improved much, so he got the two 5,000-year-old Zihuabao plants in these years. Grass, Tuoqiu refined Zihua Dan from this alchemy master, and only then did he get rid of his old diseases.

For other Jindan monks, how could they have such a blessing in this life to get such help from Zhang Shiping, a Nascent Soul monk?

The latter's aptitude is poor, and his heart is like a rock. He insisted on relying on a golden alchemy stage body training method "Mu Xuanshen", and followed Mu Xuanning's method to form alchemy.

Speaking of Zhang Tianwu's ability to become a Jindan monk, it was beyond Zhang Shiping's expectations.

However, in the final analysis, unless there is a big chance for these two people, the possibility of having a baby is very small!

As for the matter of conceiving a baby, the Zhang family's background is too weak, even if he is the True Monarch Yuanying, he can't help him too much.

It's different for the Yan family, which has 20,000 to 30,000 years of background. Although Yan Yulou and Yan Li, two Nascent Soul cultivators, suffered sudden disasters, but with Xuanyuanzong as their back, they have their own family secrets. If there are a few more people with different spiritual roots and double spiritual roots in this family, maybe there will be another Nascent Soul True Monarch.

Of course, these people must have good temperament and wisdom, and they can pass the assessment of the elders of the Yan family, otherwise the Yan family will not easily use the foundation accumulated in the family for many years as a help!

As for Zhang Tianming, Zhang Shiping couldn't help sighing when he thought of the third Jindan Daoist in the clan.

When the child was born and found the dual spiritual roots of gold and fire, he happened to be in the Red Copper Spirit Mountain in Shuiyueyuan, and took Jiang Ru as his mount. It was an auspicious event for the two to meet together.

At that time, the Zhang family also established a firm foothold in Xuanyuanzong, the family became more prosperous, and there were few enemies outside. Regardless of whether it is the sect or the monks of other families, when they deal with the members of the Zhang family, they almost always greet them with smiles.

And Zhang Tianhong, a descendant of the Zhang family with two spiritual roots, was only in his early twenties when the foundation was established, but was later flattered by other monks, a descendant who was addicted to pleasure and relaxed in practice.

Under the cultivation of the Zhang family and the sect, this person's superior spiritual root aptitude of the pair of spiritual roots has not even reached the late stage of foundation establishment. It is really ridiculous to say, and it really disappointed Zhang Shiping.

In order to prevent this from happening again, he took Zhang Tianming by his side and taught him how to practice. This person lived up to his expectations, he had already formed alchemy at the age of more than a hundred years, but he had not experienced many things and his heart was too pure.

Even though he forced him to destroy the small family of the Bai family with his own hands, his intention was to let him know that in the world of cultivating immortals, even those who keep their own place will inevitably encounter disaster one day and disappear in an instant.

But this hasn't changed much.

Of course, being kind is not a bad thing, but it is difficult to manage the family and deal with the many open and secret winds, frosts and swords outside. When one day his lifespan is exhausted, or after he ascends to the spirit world, no other monk will look at him differently because of the kindness of the Zhang family.

For a cultivating family that wants to pass on for a long time, the reputation outside is just a gorgeous robe, which looks good, and the sword that is tied around the waist and hidden in a sheath, ready to be drawn at any time, is the fundamental guarantee.

In the face of interests, there are only whether it is worth it or not, and it should not be a simple right or wrong.

In this world, people who kill people and set fire to their golden belts, build bridges and pave roads without corpses, and those who rise to heaven in evil are the majority.

But fortunately, his lifespan is still sufficient now, if he can cultivate another one in the next two thousand years, the Zhang family will still be prosperous as usual. If not, it will be like a cicada dormant, and one day it will reappear in the eyes of the world.

As for the Master of the Prison Palace, if he strictly followed the sect's rules and governed people strictly, he would definitely attract resentment from others, but if he ignored them completely, he would really lose face.

It is precisely because of this that he does not want to be the head of the sect for rewards and punishments. After all, this authority is of little use to a monk in the mid-Yuanying period. With strength in hand, what others should be in awe of is naturally as before, and what one should get is naturally also obtained.