Juvenile Medical God

Chapter 1733: How is Godhead made?

Some foreigners once said that Chinese people are people without faith. This is not the case. Chinese people actually seldom believe in God, Buddha, God, etc., but many Chinese people believe in a god.

Huaxia Shenlong!

There are many beliefs in this world, and there are countless gods, but the only Chinese people who really believe in it are Huaxia Shenlong, and even they are proud of the dragon's blood.

Perhaps, some people expressed disdain, but only because they felt that the title of the dragon's descendant was once tarnished, and was once crowned as a sick man in East Asia. However, even in the most humiliating history, most of the Chinese people's innermost feelings are also eager and believe that one day, the Chinese dragon will once again take off, and will once again see the four-party surrender and the eight-party pilgrimage.

Therefore, even if it is disdainful, most of the Chinese people still believe in the spirit of the dragon, eager to take off and establish a grand plan.

Therefore, Qin Lang dredges and restores the Huaxia Dragon Pulse. In fact, it is a matter of public expectations, and it is a matter of course that it has gained tremendous merit.

The stronger the power of merit, the stronger the identity of one side of the world will be. This is the sign that Long Ling has begun to condense the godhead.

At this time, Qin Lang also understood how the gods were made.

Cheng Xian, it seems that as long as it persists in non-stop practice and constantly enhances the realm, it seems that there is a day to reach the fairy world; however, the gods are different, and it is not only spiritual practice that is required for God, but also the need to accumulate merits and gain a world. Identity, you may have the opportunity to become a god.

The reason is clear, the direction is clear, and Qin Lang knows how to do it.

This time, dredging the dragon veins and gaining the enormous merits and powers have given Qin Lang a solid foundation of meditation. Now that we understand the key, what Qin Lang has to do is to begin to gain the recognition of this world.

This is not a communication, but a world of communication.

What Qin Lang is doing now cannot be recognized by the will of the whole world, but it should be able to get the approval of part of the will of the world. That is the identification of the will of the world.

Communicating the world is not a thunderstorm.

The cultivators are all trying to prove that they use their own strength and magic weapon to compete with the catastrophe. This is the recognition of the heavens and the earth through strength.

However, this kind of identity can only represent the existence of this practitioner in heaven and earth, and does not mean that he has agreed with what he has done.

At this moment, Qin Lang understands the difference between God and Immortal, and understands why people who have a godhead will be chased by the immortal and the immortal.

Different ways of doing things are different. The practice of immortality and Shinto is different. Naturally, there will be disputes and killings. This is inevitable.

Now, Qin Lang seems to have embarked on the road of "taking the martial arts into the gods." Qin Lang has no doubts about his own path of practice, because everything is in the water, even though the Danling little monk is constantly pouring cold water on Qin Lang, hope. Qin Lang can turn to cultivate the immortal.

It is easy to trigger the catastrophe. The cultivator only needs to show his strength and the magic treasure, and then punch a few punches and smash a few swords in the sky. The gods will thunder and rush, then either pass or pass. Thunder bombing. Therefore, the cultivation of the immortals is actually like taking an examination. The difference is that there is no danger of hanging.

It’s not easy to condense the godhead. It’s not just to enter the exam room to take the exam. It’s not a one-size-fits-all test paper. It’s just a few days. It’s the equivalent of a teacher who faces the exam directly, face to face. One-on-one exams, so the difficulty of the exam does not know how much. After all, if you do the exam questions, you can cheat, you can make some arrangements in advance, there are always some tricks; but directly facing the teacher, the small means will naturally be of no use.

Moreover, the most troublesome thing about this situation is that I don't know how to "see" the "teacher" who came out of the question. Because Qin Lang can't just punch a few punches in the sky, he can only use the spiritual power to sense the will of this world. Hope Get the response of the heavens and the earth in the midst of it.

Unpredictable, these four words are really correct.

Qin Lang tried to condense the gods through the "examination", but the will to be born in this world did not respond to him. It took a few hours of induction and nothing.

Subsequently, Qin Lang did not continue to insist, but returned to the Xinwei District with Qin Yu, which was a complete end to this journey.

Qin Lang only left for a month, but the situation in the ninth district of the Xinwei military has changed: the poisonous sect and a group of rivers and lakes have been marginalized recently! Access to the world of the undead is not allowed. The people of the Dragon Snake Force were also restricted from entering.

Another group of people began to take over the military base.

Although they are all Chinese, the situation is obviously different.

When Qin Lang returned to the base, he was subjected to numerous complaints and complaints. Because during this time, Qin Lang’s mobile phone was simply closed. These people could not contact him at all, nor could they inform Qin Lang of the situation of the base.

If Qin Lang does not come back, these people in the rivers and lakes are even ready to go to the current head of the base to go to the "theory".

After all, the poison sects, the Mozong, the Taoism, and the Tantrics have all tasted the sweetness from the battles in different worlds. Now suddenly they stop acting. They feel that they are losing their interests every day. The heart is definitely deep in grievances. Of course, Qin Lang certainly understands this.

Qin Lang looked for Wu Minghou, Tang San and others to understand the situation. Now the base is under the control of another group of the military. It should be the concession made by the old man and the sergeant Yan. After all, the process of power struggle is compromise and balance.

The situation is similar to that of Qin Lang, but in his opinion, this is not a complicated matter, or it is very complicated for the old man and Yan Yan, but it is very simple for Qin Lang because he is not a politician.

Qin Lang went directly to the person in charge of the base, and was ready to talk to him.

The person in charge is named Song Jigang, a major general, but it should be the kind of real power that holds the military power. When Qin Lang came outside the office of Song Jigang, he was stopped by the guards, saying that the head of the department was handling the important things and could not see the guests.

"Comrade, you may not have figured out, I am not a guest, I am the person in charge of this place. If you don't know me, I remind you, my name is Qin Lang." Qin Lang performed very politely.

"Sorry, the order of the head, do not let anyone disturb him at this time!" The other party did not give Qin Lang a polite. It seems that these guards are only when Qin Lang is a river and lake person, who can't get on the table.

"Hey, your head is very busy? Busy to the base wormhole has changed regardless?" Qin Lang sneered.

"What changed, alarmist--" The guard just said, and heard a loud noise from the wormhole in the center of the base.

It seems that the wormhole in the base has changed, and the guards' faces have changed.

"Let Mr. Qin come in!" At this time, a majestic voice rang inside.