Omniscient and Almighty

Chapter 1180: Negative Ratings

   Chapter 1180 Bad Reviews

After the    breakthrough, Xu Guangling decided to give Ye Xiaoye a short vacation to think about the next step.

   The general direction or "target" is naturally always there. The great master re-takes the path of cultivation, and there is nothing else. The built-in navigation map is for sure, and it is basically no more basic standard.

   But this navigation map only guides the target, not the specific road.

   The road in this life is different from the road in the previous life and the road in the previous life.

   Even on the way, there may be a slight deviation from the original goal, which may be.

   In this life, he took the road of the "Five Zangqiao", and the unexpected opening of the heavenly eye this time, especially the opening of the heavenly eye, was not in Xu Guangling's original expectation.

   The following journey, think carefully, it is inevitable.

Whether it is the Five Canister Apertures, the Heavenly Eye, or even the exercises in one’s body, they can all be described as the “equipment” of an ordinary traveler when they are on the road, and these equipments are of great use and cannot be discarded or checked in, etc. Under the premise, the situation of the equipment will affect your next way of rushing.

   And very impactful!

   is about the five hidden orifices.

   When Ye Xiaoye was promoted from the Profound Entrance Realm to the Opening Aperture Realm, he opened the lung and heart aperture of the Five Storage Apertures.

  Some time ago, Ye Xiaoye described the book "From Enlightenment to True One" in front of Senior Brother Gu in the Cangjing Pavilion.

   Actually, this book is not that bad.

  No!

   Many of its descriptions are quite fair.

   For example, it says that the seabed aperture is awesome, and the one who opens the seabed aperture when he is promoted to the opening realm is a natural first-class person.

   Is this true?

yes!

   Indeed it is!

  Because the function of the seabed aperture is "to capture yin and yang, and to adjust up and down".

   It is too important to talk about "capturing yin and yang".

   In the process of cultivation, um, little cultivator, in terms of the cultivation situation on Earth in Xu Guangling’s first life, they were all cultivators before their life orifices were opened and before they became “great masters”!

   In this life, it is before the Spirit Stage.

   Including Xu Guangling's current "entry three realms", condensing yuan realm, entrance realm, and enlightenment realm.

   also includes the next "three realms of human order", the real one, the prosperity and the decline, and the life and death.

   In the practice of the six realms of "three realms" + "three realms", if the practitioner is not careful, the qi and blood in the body will be yin or yang.

   Or, it's not just a matter of "carelessness" or just a matter of "carelessness".

   But no matter how careful you are, there is a great possibility that you will make such a mistake, and it’s not a matter of doing it once or twice, it will keep on doing it!

   Because the blood in the body cannot be seen or touched.

  It is too difficult to control accurately!

   is like you boil water.

   First of all, you don't have anything like an induction cooker, gas stove, etc., you just use a wooden fork to set up the pot, and then put firewood underneath.

   Secondly, your firewood is different every time. Anyway, today’s is different from yesterday’s, and tomorrow’s is different from today’s, with subtle changes.

   Again, you don't have a thermometer or anything that can measure temperature.

   Alright, alright, just these three points and nothing else, although there are actually many others.

   But skip them all for now.

   Now, you are required to set the temperature at sixty degrees every time you boil water.

   Failure to meet or exceed is a failure.

   Can you pass?

   And even if you pass “by chance” once or twice, can you pass it ten, a hundred, a thousand, or more times?

   If you can't.

   In the process of cultivation, that little cultivator wanted to make the Qi and blood in his body not yin or yang, but he couldn't.

   Moreover, the difficulty of regulating the body’s qi, blood, yin and yang is much greater than the difficulty of controlling the temperature of boiling water. The two are not of the same order of magnitude!

   Then, what happens if Qi and blood are yin or yang?

   will not be too much.

  Yin people have difficulty in rising and sinking of qi and blood, obscure circulation, sensitive body and mind, and large emotional fluctuations.

   Yang partial yang, mildly dry mouth, irritable heart, and severe burning in the five internal organs, restless and restless.

  If there is a long-term hands-on teaching and follow-up supervision by the teacher, it is easy to detect the yin or yang that is more than moderate, and then make adjustments immediately.

If you don't have this condition and you just explore by yourself, for example, you can use a set of exercises and a secret book to cultivate according to it, let alone a moderate level, it often develops to a serious level, and the practitioner himself is still in the dark. Of course, I don't know what happened.

   This situation is actually the "going into the devil" in the ancient Chinese language on Earth.

   It’s true to get fired, but it’s not necessarily true to be enchanted.

   is not that serious.

   At most, it is just killing oneself.

   Then, the moderate level is found and then adjusted. Is this all right?

Do not!

   will still be a major hindrance to practice.

  It is better to say below the moderate level, the body will adjust on its own.

   But this "adjustment" is essentially a consumption, and it will still greatly hinder the progress of the practice.

   And from time to time you have to take the initiative to stop and rest, and you can't practice too vigorously.

   Give your body time to adjust!

   Once you work too hard, it is very likely that mild problems will develop into moderate or even severe problems.

   This may lead to the situation where you can practice for two days and rest for one day than if you practice for three days in a row.

  Fuck you?

  Fuck.

   But the point is, the little cultivator also can't reasonably grasp the interval between repairs and breaks!

   And no matter how you arrange it, even if the arrangement is reasonable to the limit, the progress of your practice is mostly the practice minus the rest, and the last remaining "effective accumulation", that is really God knows.

   Every day, every month, every month, every year.

   In the end, it might just be loneliness.

  …

   Having said so much, what was actually touched on was only a small problem in the process of primary practice.

   Yes, although the consequences of this problem may sound a bit serious, in essence, it is really just a small problem in terms of practice!

   There are too many more important, serious, and critical issues than this one.

   Anyway, one hand must be unable to count!

  What does this have to do with the seabed aperture?

  The answer is, open the bottom hole, since then, you will never have to worry about this problem!

   This problem will never arise during your practice!

  The qi and blood of your body, most of the time, will always be neither yin nor yang, but always remain in the most reasonable, most appropriate, best and best state.

   Just like the temperature of water, sixty degrees is sixty degrees.

   Not more and not less.

   is just right!

   You said it was a coincidence?

   The answer is, this is not called coincidence, it is called "good luck".

   Just like in geophysics, under standard atmospheric pressure, pure water boils at 100 degrees, there is no such thing as 99, 98, or 101, 102, say 100 is 100.

almost?

   Not much.

   "Almost" is "a lot" worse.

   When you open the seabed orifice, most of the time, the level of yin and yang of the body's qi and blood is "standard".

   And in those rare times, when the Qi and blood is slightly yin or yang, as long as you continue to practice, or just take a nap, the seabed aperture will automatically call it back for you!

  So, let me ask you, is it awesome to open the undersea aperture?

   is so awesome!

   Therefore, to enter the Aperture Realm by opening the seabed aperture and continue to practice in the future, you are a cow, you are excellent, and under the same conditions, you will practice faster than other monks, and it is much faster!

   is not only fast, but also stable!

   Not only is it stable, but the qi and blood of other people's bodies are not hindered by this aspect. On this basis, other aspects of development and sublimation can be carried out!

   A spread, a spread.

   The worst is to the end, others are the golden stage, and you are tofu dregs.

   The book "From Aperture to True One" just described the advantage of opening the seabed aperture fairly objectively.

   If someone else wrote the story, he might be able to blow the seabed aperture into the sky.

   And it was worth blowing!

   The bottom hole is like this.

   Tianxinqiao is also like this.

   Both have their own advantages and advantages.

   Listed these two orifices as the "shangshangqiao" when Jin entered the Kaiqiao realm, but Xu Guangling actually had no opinion.

   What people say is true!

   As for that day in the Sutra Collection Pavilion, why did Ye Xiaoye madly depreciate this book, because Ye Xiaoye did not open these two orifices!

   Where to stand and what horn to play.

  He is a five-zangqiao "fish and belly" army, so naturally he has to cheer for his own side, and he can't just help the other party to blow it up, right?

   So what happened.

   Is there a little bit of discipline?

   If you don’t even know the principle that the position comes first and the truth comes second, how can you come out and mix?

   can't get along.

  Wandering around, you will find that this world, no, any world is full of standpoint parties, and the truth party either has not yet entered the society, or it is impossible to move, or it is already dead.

   is like Ye Xiaoye in this High Heaven Sect.

   If there is something good.

   It must be Guangqing, Xiaoqinghu, Tai Cangyue, Ji Feiyan, An Shi, Mu Shi, Jiu Shi, Senior Brother Gu and others.

Right?

what is this?

   In fact, this is the position.

   As a result, Ye Xiaoye just finished his breakthrough and wanted to talk to Senior Sister Guangqing.

   Earlier I learned from Senior Sister Guangqing that under normal circumstances, low-level disciples cannot communicate across peaks.

   But if you have a legitimate name, you can apply.

  Theoretically, apply here once.

  Apply once there.

   If you can pass on both sides, then it will be fine.

   Ye Xiaoye didn't personally look for the management of the core eighth peak, he never looked for it, and he didn't know who the management was.

   He doesn't know if that old Shi is not.

   He just wrote a small note at the bottom of the bowl after breakfast.

   "I want to go to Sixth Peak to find Senior Sister Guangqing and discuss about cultivation, is that okay?"

  After the meal, the note was taken away along with the dishes.

   At noon, he received a reply.

   is his little note.

   The following two lines were added:

"Can."

   "With this card, you can walk without taboos among the peaks in the future."

   The "this card" on the note is a small wooden card.

The    brand is square and not small, even bigger than Ye Xiaoye's palm.

   But there were no signs on it, Ye Xiaoye looked at the front, then the back, and then carefully looked at the four sides, but found nothing.

   You also engraved a "passing order" on it.

   A sense of ceremony!

   The sense of ritual, do you understand!

Negative Ratings!

  ==

  Thanks to "Equally Unknown" for being the leader of this book.

There must be   jia, starting with three chapters, but as an old book friend, you also know, aha...

  So, hang up the account first.

   There is also "holding in the middle of no fault", you don't need to rush, and then rush to death!

   (end of this chapter)