Chapter 419 Acupuncture Festival

  The Yushima Sanctuary is crowded with people, but the atmosphere around the Dacheng Hall is solemn.

  On the side of Dacheng Hall, in the Siwen Hall.

   Several hanging scrolls hang high in front of the hall, which is also the object of worship at this event.

The one in the center is "Gongsun Xuanyuan Huangdi", and then on the left and right are "Qibo Tianshi", "Mr. Xuanyan Huangfu Mi", "Shenying Wang Bianque", "God Ying Wang Bianque" The Duke of Taicang is Chun Yuyi's divine position".

  Before the sacrificial ceremony, an officiating host briefly introduced the five sacrificial priests to all the guests, and also guided the guests to remember their achievements and achievements.

   Gongsun Xuanyuan, the Yellow Emperor, ruled the world, nurtured civilization, encouraged agriculture, and opened up the way of medicine.

Qibo Tianshi, a generation of imperial physicians during the reign of the Yellow Emperor, was originally a savage. He was invited by the Yellow Emperor and respected him as a teacher. Together, the two completed the book of the internal classics, which also established the origin of the medical path, which is known as "The Art of Qihuang". .

  Mr. Xuanyan Huangfu Mi, the author of "The Classic of Acupuncture and Moxibustion", the first specific and subtle monograph on acupuncture and moxibustion after the Classic of Internal Medicine.

  Shen Ying Wang Bianque established the four methods of "seeing, smelling, asking, and diagnosing". He is good at acupuncture and moxibustion.

  Taicang Duke Chunyu Yi, from the way of Huang Bian, left the earliest detailed medical records.

   This is the first part of the ritual, recounting the life and extolling the merits.

   Afterwards, the elegant music rose, and in the solemn and solemn music that showed the quiet recollection, the rituals such as repairing, serenity, and offering rituals were carried out in an orderly manner. This is the second part of the ceremony, and it is also the part of the ceremonial ceremony.

   If the first and second parts are "pretending", then the third part is "presenting the present".

   A representative came forward, worshipped the gods, and presented tributes.

   Japan Society of Internal Medicine.

   Japanese Society of Acupuncture and Moxibustion.

   Japan Acupuncture Research Association.

   Japan Society of Traditional Chinese Medicine.

   Japan Chinese Medicine Research Association.

   Japan Medicinal Diet Society.

   Japan Society of Traditional Chinese Medicine and Nutrition.

   Japan Society of Clinical Chinese Medicine.

   Japan Society for Traditional and Modern Medicine.

  …

  Xu Guangling stared blankly at everything in front of him. When the ceremony was in progress, the atmosphere of the entire auditorium was solemn. There was no sound of words, and everyone was solemn and sacred.

  Perhaps, there are alcoholics among them.

   Maybe, there are villains among them.

  Perhaps, among them, there are some rambunctious people.

In normal times, they may be all kinds, but here, at least at this moment, they all have the same heart, the same will, the same pace, and even the same heartbeat. With the help of such a ceremony, a ceremony, Worship the sages of ancient times and present the grand events of the present.

After the    part, the festival was declared complete, but this time the activity did not end there. It can also be said that the real activity started from this time.

   The entire Yushima Sanctuary, large and small places, speeches of different levels and levels, unfolded simultaneously.

   "From the Yellow Emperor to Confucius, the Great Sage of the Ancients' "Opening Peace for All Ages", President of Japan Sinology Research Association, Kato Jiichi.

   "The Yellow Emperor and the Way of Medicine", Professor of the University of Tokyo, Yamato Maeda.

   "Clinical Limitations and Breakthroughs of Acupuncture and Moxibustion", Director of the Affiliated Hospital of Japan Medical University, Hisa Ando.

   "New Discoveries of Acupuncture and Moxibustion", Japan Acupuncture Research Association, Takeda Matsu.

   "The Application Limits and Intersections of Acupuncture and Moxibustion", Japan Society of Clinical Chinese Medicine, Ryunosuke Yamamoto.

  …

  Xu Guangling opened his heavenly eyes and looked at almost the entire church, and his hearing was enough to allow him to hear speeches from all directions clearly.

Often it is the person in front of him who speaks, and there are countless people on the opposite side or below listening intently. Many people hold pen and paper, mobile phones or voice recorders, and record the whole process while listening. This is a real tens of thousands of people. ocean.

   is not a carnival, but the atmosphere is extremely harmonious and high.

   One after another sound came into his ears, gradually causing him to be in a trance. In a trance, he seemed to be being led by his teacher and participating in a medical seminar in China.

   But the next moment, looking around, only to find that there is no teacher, just himself.

  This is not China, but Japan.

   should be Chinese, should be.

pity.

no.

really not.

   Isn't the Yellow Emperor from China? Isn't Qibo from China? Isn't Huangfu Mi from China? Isn't Bian Que from China? Isn't Chunyuyi from China? But why, in such a place, is held annually by so many people to commemorate, remember, and under their watchful eyes, such a grand event unfolds?

in China.

   rural, or urban.

   Any street, any place.

   Ask a person, does anyone know these five people? Ask ten people, do you know these five people? Ask a hundred people, ask a thousand people, ask a thousand people, ask a million people, ask a hundred million people...

do you know any of those?

how many?

Today, even though Xu Guangling is still far away from the great master, he still has an unknown distance, but he is already a "quasi-great master". No excuse to breathe through the nose.

   Even at the bottom of the Tianchi Lake, which is hundreds of meters deep, he can stay peacefully for a night or a few days.

   But at this moment, he felt suffocated so easily.

   He wanted to leave this place.

   Or, disgracefully, flee.

   His footsteps are naturally outward, and Ito Shizuishi, Ito Mayu and Qian Shaoyou naturally follow his footsteps.

"Xu Jun, this is the 'Dacheng Hall', that is, the "First Temple", which is where we worship Confucius. Besides Confucius, there are also four disciples of the sage, Yan Zi, Zeng Zi, Si Zi , and Mencius." Ito Shizuishi gently introduced Xu Guangling from the side, "In addition to the acupuncture festival every year in the church, there are also Confucius festivals and Shennong festivals."

  Xu Guangling nodded, "Do so many people participate every year?"

   "There were really not many people at first." Ito Shizuishi nodded, "There are only a few dozen people, including the priests. But slowly, there are more and more people."

"Like research on acupuncture, it was originally a small association, and it was established here in the Institute of Medicine, which is now the Faculty of Medicine of the University of Tokyo. Now, relevant research associations, large and small, have blossomed everywhere, as many as hundreds of."

   Xu Guangling nodded again.

   Then Ito Shizuishi didn't introduce any more. The group was almost silent and returned to the Ito family's manor.

   Dinner again.

  After the dinner, Ito Shizuishi and Xu Guangling had a conversation. This was also the first formal conversation between the host and the guest. Ito Mato and Ito Mauri were serving tea.

   "Xu Jun, I don't know what you think about the distinction between Yi and Xia raised by Confucius?" Ito Jingshi looked at Xu Guangling and asked slowly.

   When the feudal lords use the barbarian rituals, they will be barbarians, and if they enter China, they will be Chinese.

   This is the thought of Confucius.

   In simple terms, the distinction between barbarians and Chinese is not about blood, but about culture. When a person follows Chinese etiquette and bathes in Chinese culture, he is Chinese, no matter where he comes from. Correspondingly, no matter where he came from, when he practiced the barbarian religion, he was a barbarian.

   Xu Guangling was silent, not knowing what to say.

   "Master Xu, set up the resurrection of Confucius and visit today's China and Japan. I don't know which one should be regarded as barbarian and which one is summer?" Ito Shizuishi said again.

  ==

  Thanks for the support of the recommendation ticket of "Bitter Fish".

  Thanks for the monthly ticket of "Xiaopo Hanjiang".

   (end of this chapter)