Omniscient and Almighty
Chapter 803: True interpretation
Chapter 803 True Interpretation
Depending on what you want to do, most of them are eating and sleeping.
Eating is to replenish the body, and sleep is to allow the body to adjust.
Food is "Yang", and sleep is "Yin".
It is in such a yang-yin collaboration that the body can metabolize, or in other words bring forth the new.
When he entered the room as a disciple, the teacher wentssip and taught the truth.
Don’t talk about Qianxuan and Wanwei, but only talk about diet and sleep.
This is the foundation.
Anyone who wants to bypass the foundation and go straight to the clouds is a castle in the sky, a flower in the mirror of the moon in the water, no matter how beautiful it is, it is like a dream bubble.
When you get it, it will be empty in the end.
As a result, even if the old man, as a major doctor of a generation and self-proclaimed as the number one genius doctor for a thousand years, regretted returning to seclusion at the beginning, his wish to revitalize traditional Chinese medicine was only half realized.
Because he found that the foundation of traditional Chinese medicine was too difficult, and in the civilized ecology at that time, wanting to popularize it on a large scale was simply a castle in the air.
He taught a disciple who became the imperial physician.
He taught a second disciple, who became the imperial physician.
He taught a third disciple, who became the imperial physician.
There is nothing wrong with the imperial doctor. The old man himself was born as a royal doctor, but when one disciple after another went the upper-level route, the old man finally found out that this was not accidental, but inevitable.
Even if he taught another ten or eight disciples, the final result would still be the same.
So the old man realized.
He has no way to revitalize traditional Chinese medicine. At most, he can only "save the nation and survive" for traditional Chinese medicine.
He remembered his childhood.
The old man not only tended sheep for the landlord's family, but also planted fields for the landlord's family.
The landlord's house has many fields and paddy fields, and water is released through the ditches at the top of the land.
There was a severe drought one year, and there was no water in the river at all, so there was no water in the ditches. Then it finally rained, and there was a little water in the river. The landlord hired people to pour the water from the river into the ditches in buckets and basins. The water goes all the way along this ditch.
Paddy fields are connected to ditches and can be irrigated.
But the rainfall was still too little, not enough, less than 30% of the landowner's fields were irrigated that time.
Other fields can only rely on the rain that falls from the sky.
And that rain fell on the fields like in a dry desert, and disappeared in an instant.
In Chinese medicine, the old man thought about carrying it.
I dream of it.
This is the natural mission of generations of great doctors for thousands of years.
The doctor is not only about art, but also about virtue. There are skills and virtues. The combination of the two is the "Tao", and as a major medicine, this is his Tao.
The technique does not need to be discussed.
What is virtue?
For medicine, virtue is benevolence, and benevolence is the world.
is not a world of two or ten hundred people, but a world of all people.
But it is like a person who wants to carry a mountain on his back, and it is still a mountain like Kunlun.
No matter how great a doctor is, or the number one genius doctor for a thousand years, he is still a human being, not a god. That's why, after carrying a few baskets of rocks on his back in vain, he regretted going into seclusion.
The reason why he decided to go back to seclusion early was that the old man still had a little idea in his heart at that time-if he could break through, from the big master to the big master...
That may usher in a very different situation.
Whether it is for himself or for Chinese medicine.
Of course, later, after one year, two years, three years, five years, ten or twenty years, the old man found that he thought too much.
So for traditional Chinese medicine, he said to Xu Guangling, "Don't complain that the spring returns early, and the remaining flowers are red. Staying will have the foundation, and there will be east wind every year."
Is this open-minded?
Actually not.
It’s just that I have thought about every method, and have used every means.
is useless.
So he can only pretend to be open-minded.
An old man's great wishes and deepness have long since subsided, so what the teenagers saw at that time were only gentle and eloquent.
Later, after several karmic encounters, the young man knew what the old man's true wish was and what he had done for Chinese medicine.
This is the "preface".
On the basics, eating and sleeping.
This will also be Xu Guangling's main adjustment before practice during this year.
Shish, that is the soup cake, Tian Hao has done very well now.
When the stall was opened before, Xu Guangling asked Tian Hao and Xu Tonghui to slogan "Shiquan Dabu Herbal Pack".
Is really "Shiquan Dabu"?
real!
In a sense, it is!
Of course the pharmacists in this world might not see it that way, if they only looked at that herbal bag.
The true meaning of this herbal medicine lies in game + herbal medicine, not just herbal medicine. If you use the expression of monarch, minister, and envoy, the herbal package is only responsible for the "minister", "assistance", and "envoy". The real "lord" is in That game.
Herbal bag, plus game, these two together constitute this medicine.
But it’s hard to say whether the pharmacists in this world can see this!
Darkness under the lights is very possible!
Because the herbal bag itself is self-contained.
Before thoroughly analyzing the mystery of the herbal bag, Xu Guangling did not think that a few pharmacists would set their sights on the common but unremarkable game.
If we use the past life to explain briefly:
That is, when stewing, under the action of the herbal bag, the protein in the game is largely decomposed and decomposed into free amino acids.
This is the first step, "Chen".
Among these amino acids, the parts that are of great use to the body are left behind, while the parts that are of little or no use to the body are further removed, together with oils and decomposed impurities, and turned into residues.
This is the second step, "Zuo".
Clean nutrients that are almost completely absorbed by the body without causing much burden. Under the action of several herbs, they can nourish the internal organs and the whole body, each with its own emphasis.
This is the third step, "make".
Under three steps, this is a very common one, but it definitely reaches the bulk level of drug preparation.
The theory is very simple, but the actual operation is extremely difficult.
In order to formulate this medicine and get it just right, several prerequisites are needed:
First, this is a large-scale pharmacist.
Second, this great master knew the framework of the monarch, ministers and envoys.
3. This great master is also a great master, and has reached the third level of the great master, passing the stages of "Ying", "Qing" and "Yuan".
It takes one, two or three to make this medicine.
If you want to fully analyze this herb, you still need this two or three.
Indispensable.
Therefore, in the previous life, for this food, this medicine, and this flawless combination of food and medicine, the two old people could only sigh and praise, and then sigh again.
Especially Mr. Zhang, there is no lack of resentment, "Humble words, I can't match this medicine."
The theory is so simple that he can understand it as soon as he hears it. For an old man, it is like a three-year-old child's graffiti.
The actual operation, especially the control of proportions, is so difficult that the old man is directly desperate, and he doesn't even have the thought to think about it!
With this soup, Xu Guangling stood at the top of both medicine and food.
The old man started in the direction of "nourishing nourishment" because of his own physical loss, and from this way he became a major medicine.
Xu Guangling did not find another way, but also followed the path of the teacher, but changed the "nourishing" to a more comprehensive "tonifying", adjusting and nourishing, under the great master, the body changes along the way.
Double transportation of food and medicine.
On the one hand, he starts from the basics and achieves his own "greatness" and "zong", from the great to the sect, and then from the sect to the great.
On the other hand, he also served as disciples for the two old people.
"There are only love and food in the world, which should not be let down."
Although this is a bit vulgar and more narrow, but it will be in time, but it will also be appropriate.
In the beginning, before he was even a disciple, the old man gave him a cookbook.
Then, as a great master, as a great master, and as a disciple, he served the two old people delicious food.
Delicious food from the hands of the great masters and great masters, of course, must also conform to the identities of the great masters and great masters.
If not—
Why reward teachers?
Why do you thank the teacher?
(end of this chapter)