It's just that everyone on Lingshan couldn't guess the true thoughts of this Great Sage Equalling Heaven, and he didn't know that he was thinking from the beginning. Tang Sanzang in front of him was not the Dongtu Tang monk who was fooled into a single tendon, because of human nature. Outburst, in the fusion of Jin Chanzi's primordial spirit and him, Sanzang's memory dominates everything. At this moment, the body is replaced. Although Sanzang is reluctant to give up his mortal fetus for decades, he will not behave abnormally.

A true Buddha body, as long as the primordial spirit is completely integrated, then Tang Sanzang has the full power of Jin Chanzi. This is also because the West did not take into account the power of human nature at first, so Xiao Jiang took advantage of this and slowly The human nature that inspired Tang Sanzang counteracted Jin Chanzi's primordial spirit.

The bottomless ship soon reached the other side, and the old boatman laughed and turned his body to greet him. With a smile, he looked at Sanzang and said:

"I've already picked you up at the foot of Lingshan. You go to bathe and change your clothes and go to the Mahavira Hall of Leiyin Temple to meet Shakyamuni. It's been a hard journey for you, and if you get the scriptures as soon as possible, you can turn around as soon as possible."

Tang Seng was smiling at this moment, but he didn't know what he was thinking about. He thanked the Buddha and went all the way to the gate of Leiyin Temple. Everyone in Lingshan who saw Xiao Jiang and his party hurriedly stopped to say hello. When Donkey Kong saw them, they didn't dare to speak more and hurried in to report.

As for the reason, everyone in the mixed society knows that the so-called learning of scriptures by this group of people is just going through the motions. Tang Sanzang is the second disciple of the Tathagata in reincarnation. Once he recovers, he will be a high-level Buddha, and his status in Lingshan is definitely not low.

Even Ao Lie, Zhu Gangjiao and Sha Wujing are all masters with status, status and relations. If they follow Tang Seng, they will never suffer. Don't dare to show his face, if anyone offends him, then don't think about living in Lingshan.

In the Daleiyin Temple of Lingshan, Sakyamuni sat on top of the ninth-grade golden lotus and looked at Tang Sanzang, Ao Lie, Zhu Ganghya and Sha Wujing who were wearing cassocks. Xiao Jiang, who was wearing a crown of crystal armor and climbing cloud boots, became expressionless.

"Tang Sanzang..."

Tathagata glanced at Tang Seng who was kneeling on the ground and called out, Tang Seng immediately replied:

"The disciple is here."

No one else can see the slightest fault in this answer. This Buddhist monk is a disciple of Buddha. As long as he does not call himself an ancestor, he is a self-proclaimed disciple, but Xiao Jiang can see the special meaning in it, because according to the habits of Tang monks, if he is used by the Tathagata The summons will definitely respond to Sanzang Zai, the disciple, which means that his integration with Jin Chanzi is already very high.

Tathagata nodded and said:

"You waited from the east to the west to seek my Mahayana Buddhist scriptures. The journey was difficult and difficult, and I finally reached the Daleiyin Temple in Lingshan. No one will forget your credit, and go down to get the scriptures and give them the gift."

"Disciple obeys."

Tang Seng agreed, and when everyone was about to go to the Tibetan Sutra Pavilion, the Tathagata suddenly stopped Xiao Jiang and said:

"Hufa Sun stays, you have completed the arrangement of escorting Master Sanzang, the matter of obtaining scriptures is the matter of Sanzang and others, so let them go."

Xiao Jiang nodded his head and glanced at Sanzang and the others, Zhu Gangye looked left and right inadvertently, stepped forward to support Tang Seng and said:

"Master, Brother Monkey wants to chat with Buddha about life, let's go to the Tibetan Sutra Pavilion."

After Tang Seng and others left the hall, the Tathagata came to see the Buddhas and Bodhisattvas and said:

"Today, Sun Wukong, the great sage of Qitian, has been invited by my Buddhist sect to **** Master Sanzang from the East to learn scriptures. The task has been completed. Along the way, Sun Hufa will destroy the demons and all evils, so that Master Sanzang will not be disturbed by evil. It can be said that the merits and deeds are unparalleled, I decided to make Sun Wukong a Buddha, I don't know what good advice you have."

In the main hall, there is a Buddha in front of the left side, and a Bodhisattva in front of the right side. Although this Lingshan said that the Buddha’s position is higher, in fact, there are Burning Lamp, Jieyin, and Medicine Buddha, and none of the remaining Buddhas are opponents of the Eight Great Bodhisattvas. It can only be compared to the Four Great Diamonds, Eleven Great Yao, and Eighteen Garan.

The so-called Buddha, that is because they joined the Western religion when Lingshan was not built. As die-hard side disciples, Jie Yin and Zhun Ti wanted to explain to these people, so they all became Buddhas, while Ci Hang, Among Manjushri, Puxian and others, he fears that Liusun will become a Buddha when he comes back because he is a lurker sent by Lingshan. In fact, his cultivation base is also inferior to Cihang and others.

Originally, according to the arrangement of the Tathagata and others, when Jin Chanzi returned, a high-ranking Buddha would be arranged, and Sun Wukong would also arrange a suitable Buddha position, so that everyone could be appeased.

Now that Xiao Jiang arrived, the Tathagata did not dare to easily arrange the Buddha's seat himself. He proposed to let the Buddhas and Bodhisattvas give appropriate opinions to avoid angering Xiao Jiang.

As the avatar of the sage, he has a special status among the Buddhas. He knew that the Tathagata asked him to come forward, otherwise he would not be able to convince the group of Buddhas behind him. He smiled and said:

"World Honored One, Sun Wukong was originally the Demon King of Huaguo Mountain. After he went to the heavenly court, he was dissatisfied with the neglect of the heavenly court and made a lot of trouble in the heavenly palace. The World Honored One was invited to go there, but he achieved his prestige as a great sage in the sky. Over the past five hundred years, his cultivation has become more diligent. In Shituo Ridge, the big monster Golden Winged Dapeng couldn't pick him up, showing that his cultivation had reached the top of the Three Realms.

Along the way, he has kept his promise to protect Master Sanzang, subdue demons and ward off monsters, and he will not provoke right and wrong. We promised that if he goes to Lingshan, he will become a Buddha, and if he is not in my position, he will keep his word and we will keep the promise~www .lightnovelpub.net~ Only in this way can Lingshan shine. "

The words that seem to be yin and yang are extremely heavy. When he said this, all the Buddhas behind him nodded with a smile and said yes, because he represented a sage and was more effective than the Tathagata's words.

On the other side, the first of the Eight Great Bodhisattvas is a fat man with a bald head and a bare chest. He has a very gentle smile on his face, and his identity is more complicated. If combined with the myths and legends of the wild, he is another Taoist sage Taiqing. The cloned Laozi, Laozi Hanguguan, transformed Hu into Buddha, and what many people know is Donglai Buddha, the smiling monk, the cloth bag monk Maitreya, and although he is called Donglai Buddha, he is actually a Maitreya Bodhisattva now. Tathagata Hiccupi, the future Buddha, can truly become a Buddha, but once he becomes a Buddha, he will be the Buddha of the World Honored Lingshan.

As the head of the Bodhisattva, the future Buddha and the avatar of the saint, his status is also special and special, but the relationship between him and other Bodhisattvas is not very good, of course, because of his original identity.

Lao Tzu turned Hu into Buddhism, and made it clear that he planned to change the structure of Buddhism when he had the opportunity. The method of annihilation in Buddhism has always been criticized by Daomen, but because the sidemen also began to plunder the luck of the roots of the oriental human race under the way of heaven. First, Taiqing played this game directly. In the West, he used Fengshen to smash the world into Lingshan, and made Sakyamuni have to set him as a future Buddha, so that he would have the opportunity to use the Tao to resolve the annihilation of the side door to the East. erosion.