It's hard to say what Hongnong Yang's choice will be.

Just like the original Sui Yang Emperor Yang Guang.

At that time, the Hongnong Yang family was a real royal family!

However, when Yang Guang wanted to establish Yun Dynasty and remove the stumbling block of aristocratic families.

The first to rebel and resist Yang Guang was the Hongnong Yang clan.

Doing this, you say that the Hongnong Yang clan will give everything for Wu Mingkong to establish Yun Dynasty?

Whether Yang Xuan believed it or not, Chen Qi didn't know, he wouldn't believe it anyway.

Chen Qi didn't bother to play dumb riddles with his father-in-law, and said directly: "What if Hongnong Yang was asked to give up his status as a noble family, give up tens of thousands of fertile fields, and give up all the privileges of a noble family?"

Hearing Chen Qi's rude question.

Yang Xuan couldn't help being silent.

Although Yang Xuan was silent, Chen Qi did not stop, but continued: "Compared to your father-in-law, you also know the prerequisites for establishing a dynasty, right?"

"If Cousin Mingkong really wants to establish a dynasty, the real problem must not be the people's hearts, but the clan of the aristocratic family, the sect of cultivation, and the gods and Buddhas that fill the sky!"

"So, my son-in-law dared to ask his father-in-law, is Hongnong Yang really willing to give up his family status?"

Aristocratic clansmen, cultivation sects, gods and Buddhas all over the sky!

These three are the real difficulties that hinder the establishment of Yun Dynasty.

If you want to gain the recognition and support of the people at the bottom, you must make profits for the people at the bottom and let them benefit.

And these benefits are now firmly in the hands of the aristocratic family.

Is it possible for the family to give these benefits voluntarily?

Therefore, the first stumbling block in the establishment of Yun Dynasty is the family.

The second is the practice sect!

What is Fortune?

The Son of Heaven has made his own promises, under the whole world, is it the king's land, and the coast of the land is not the king's ministers!

In the Yun Dynasty, only the Lord of the Yun Dynasty is the supreme, followed by the officials of the Yun Dynasty, and finally the people of the Yun Dynasty.

This is equivalent to knocking down the cultivation sects, especially the Xiandao sects, from the clouds of the Nine Heavens, and making them condescend to the Yun Dynasty, which is no different from the ordinary Yun Dynasty people.

In other words, it is to turn the high-level immortal sect and the holy place of practice into a small martial arts hall at the end of the street.

Moreover, these "small martial arts halls" must also abide by the laws of the imperial court and accept the dispatch and command of the imperial court.

In this way, let alone those immortal sects and cultivation holy places, I am afraid that even the martial arts sects are not willing to appear in the dynasty.

Therefore, practicing Zongmen is the second obstacle to the establishment of the dynasty.

After solving the clan family and the practice sect, do you think it is over?

Certainly not possible.

Because you have to face the last stumbling block, the most powerful and terrifying tiger.

That is the **** of the sky!

Because when you build a dynasty, what you need is to gather the people's hearts and minds of the dynasty.

And the so-called luck of the people, to put it bluntly, is faith.

This is the battle of faith and luck.

If all the people of Yunchao went to believe in immortals, Buddhas, gods and demons, how could Yunchao gather Yunchao Qiyun?

If the luck is not enough, let alone the promotion of the Yun Dynasty, it is strange that the position of the Yun Dynasty does not fall.

And the way of luck, the master of the fortune, also practiced with the help of luck.

The amount of luck in the dynasty is related to the master of the dynasty, and even the speed of the officials of the dynasty.

In this way, it was decided that Yunchao and the gods and Buddhas in the sky could not live in harmony with each other.

Therefore, it is definitely not an easy task to establish a party.

The reason why Chen Qi thinks that Wu Mingkong has a high probability of success is because of Wu Mingkong's good background and background, coupled with her favorable time and place in the Immortal Realm.

As a direct disciple of a certain supreme and powerful interceptor.

If Wu Mingkong wants to establish a dynasty in other great worlds, he may have to go through the test of these three roadblocks.

But in the Underworld?

With her background, she just needs to get rid of the gate world, and that's it.

There is simply no need to consider the issue of cultivating sects and gods and Buddhas in the immortal world.

The difficulty of establishing the dynasty was directly reduced from the abyss mode to the normal difficulty mode.

If this is the case, Wu Mingkong can't establish Wu Zhou Yunlai, then it can only show that she is really not suitable for the road of luck.

It's better to go back and inherit the family business obediently, and be the second generation and the third generation.

In the same way, if Wu Mingkong is really determined to establish Yun Dynasty, then he must confront the major families of the Shenzhou people in the immortal world.

This also led to Chen Qi's bold question.

His potential meaning is very clear, if Hongnong Yang's family is not willing to give up even the status of a noble family of the Shenzhou people in the immortal world.

Then it's better to give up in advance, so as to save the time, don't say it's unpredictable.

After Chen Qi finished speaking, the conversation between the two could not help but quiet down.

The entire study was silent.

Chapter 245 The three strategies of top, middle and bottom, which strategy is the best! (please subscribe)

"Leave this matter aside, my son-in-law should talk about your top, middle and bottom strategies first!"

After a long time, Yang Xuan broke the silence, took a deep breath, and asked in a low voice.

He didn't understand what Chen Qi said.

It's just that there are some things that even he, the former head of the Hongnong Yang family, can't control.

The Hongnong Yang clan has a population of hundreds of thousands of people, of which the main branch, the direct line and the collateral line, etc., can be said to be spread throughout the entire Dongsheng Shenzhou.

If they lose the status and privileges of the aristocratic family, they will be like ordinary people in the Tang Dynasty.

How can these people be willing?

Even if the main line of the Hongnong Yang family is willing, the collateral clansmen of other branches will probably not agree.

After all, once self-interest is involved, brothers and sisters may turn against each other, not to mention clansmen who have been separated by generations.

Seeing the change in Yang Xuan's expression, Chen Qi couldn't help but shook his head, skipping over the topic, and said, "To be honest with my father-in-law, the son-in-law's top, middle, and bottom three strategies are actually not great, they just try to do their best. It's just to reduce the impact of conspiracy to usurp the throne."

"The first is the last resort, which is to directly launch a rebellion, destroy the Li Tang royal family with thunder, force the Guanlong clan to surrender, and become emperor in the name of restoring the orthodoxy of the Han people, and count the various guilts of the Li Tang dynasty in parallel to win the hearts of the people."

"It's just that to do this, you have to be prepared for three things:"

"First of all, we must have the crushing strength to eradicate the Li Tang royal family!"

"Secondly, we must guard against the arrival of ministers loyal to Li Tang and the arrival, especially the arrival of leading troops outside."

"In the end, it is necessary to win over Confucianism, etc., while listing Li Tang's guilt, and promoting the orthodox reputation of Mingkong's cousin."

Chen Qi said that he paused for a while, and then added: "My son-in-law thinks that if cousin Mingkong goes this route, he can use the name of the former Sui Dynasty to start a coup d'etat in the name of the former Sui royal family."

If you are an ordinary person, or if your courtiers stage a coup, you will be regarded as a traitor.

However, if you put on the status of the royal family of the previous dynasty, then you will not be a chaotic thief, but to set things right.

Moreover, it would be even better if he could incite fear among the people and appear in the name of the savior before the coup d'etat.

When Yang Xuan heard Chen Qi's strategy, his eyes lit up, and he couldn't help nodding his head, obviously agreeing with Chen Qi's strategy.

In particular, the restoration of the orthodox name of the Han people and the borrowing of the name of the former Sui royal family made Yang Xuan's heart unceasingly.

I feel that Chen Qi's strategy is not a bit stronger than the direct military coup they thought before.

Thinking that this strategy was only a bad strategy in Chen Qi's mouth, his eyes brightened, and he hurriedly asked, "What about the middle strategy?"

Chen Qi's next strategy was not even a little bit stronger than the best solution they could think of before, so how mysterious are the middle and best strategies?

Thinking of this, Yang Xuan couldn't help but look at Chen Qi even more hotly.

Chen Qi laughed lightly when he heard Yang Xuan's question, and then continued: "Zhongce is just pretending to be a **** and Buddha. Doesn't the Confucian sect pay attention to the induction of heaven and man, and think that the emperor's power is granted by God?"

"Then we can use the name of a certain **** and Buddha to veto the orthodoxy of the Li Tang royal family and push Ming Kong's cousin to become the emperor!"

This strategy is even simpler, under the guise of the gods and Buddhas, to conspire to usurp the country.

Of course, this strategy also has great risks and consequences.

First of all, if you use this strategy, you must obtain the support of a certain **** or immortal Buddha.

And at this point, you must make sure that you will not attract the interference of the Human Race Holy Land Huoyun Palace.

Secondly, if you use this strategy, you also need to solve the problem of Li Tang's luck with the golden dragon.

If Li Tang can't get the approval of the golden dragon of luck, then it may lead to the backlash of the whole humanistic luck.

Not to mention Wu Mingkong, this kind of backlash, I am afraid that some powerful immortals and Buddhas may not be able to bear it.

After all, the human race is not some prehistoric small clan, but the top clan in the prehistoric world, with many great supernatural powers guarding it.

Once the attention of those great supernatural powers is attracted, small things can become big things.

In the end, it was the problem of bringing wolves into the house, and the tail was too big to fall off.

There is a saying: it is easy to ask God, but difficult to send God!

If you attract a powerful **** and Buddha to intervene, then it is hard to say who the luck of the people of the Shenzhou people in the immortal world will belong.

It is impossible to say that this luck will be cheapened by that powerful **** and Buddha.

Of course, this is only for ordinary people. If it is Wu Mingkong, these problems are not too big of a problem.

To put it bluntly, Wu Mingkong's backstage is too hard, whether it is the side of the Human Race Holy Land Huoyun Palace or a certain **** and Buddha, it is not a big problem.

The only problem that needs to be solved is Li Tang's golden dragon problem.

It is precisely because of Wu Mingkong's identity background that Chen Qi listed this strategy as a middle strategy.

Otherwise, this strategy is undoubtedly the last resort!

On the contrary, Yang Xuan heard Chen Qi's strategy, and hurriedly waved his hand: "It's not right, this strategy is very wrong."

"I have clearly stipulated that I must not let the immortals and Buddhas intervene, otherwise the world's families will attack them together."

Seemingly afraid that Chen Qi would not know the cause and effect, Yang Xuan continued to explain:

"Also, even if we are not afraid of the great families of the Tang Dynasty, there is still the Holy Land Huoyun Palace. Once there are immortals, gods and demons intervening in the fight for dragons in China, the Human Race Holy Land Huoyun Palace will personally intervene."

However, when Chen Qi heard what Yang Xuan said, he didn't care, but said with a smile: "Father-in-law, there is no need to worry so much, and the youngest son-in-law did not say that the immortal Buddha must intervene. If you can ask the Holy Land Fire Cloud Palace to intervene, Of course it couldn't be better."

The so-called immortal Buddha is nothing but an authority.

If the Immortal Buddha is replaced by the Human Race Holy Land Fire Cloud Palace, this effect can also be achieved.

Of course, in the name of Immortal Buddha, it is aimed at the people at the bottom.

In the name of the Human Race Holy Land Huoyun Palace, it is aimed at the clan of the family and the major immortal sects of the human race.

If the Huoyun Palace, the Holy Land of Human Race in the Earth Immortal Realm opened its mouth and appointed Wu Mingkong as the Lord of the Earth Immortal Realm, then they would have the righteousness in their hands and would not need to care about anything else at all.

"How is this possible, how could Holy Land Huoyun Palace intervene in this matter?"

Yang Xuan couldn't help frowning when he heard this, feeling that Chen Qi was a little whimsical.

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Huoyun Palace is a sacred place for the human race, not to mention that it will not intervene in the human race, even if it can really intervene, how can it help Wu Mingkong.

It's just that Yang Xuan's words just came out, and he didn't take a moment, he seemed to have reacted.

Chen Qi saw Yang Xuan's expression of enlightenment, his smile remained the same, and said with a smile: "These things may be difficult for others, but for my cousin Mingkong, it may not be difficult, the only thing that needs to be considered. What matters is whether Mingkong's cousin is willing to do it or not."