Otherwise, it might be a good way for him to join the Great Han Dynasty.

It's really a pity!

Of course, whether it is the Great Qin Xianting or the Great Han Shenting, although there is a mainstream theory, it does not mean that there are no other theories.

Only one is the main, and many are supplementary.

For example, in the Great Qin Xianting, in addition to the mainstream legalist doctrine headed by Shang Yang.

There are also the yin and yang theory, the military theory, the vertical and horizontal theory, the miscellaneous theory, the famous theory and so on, which were born out of Taoism.

It is a pity that the way of Yun Dynasty is not to govern the country, and the doctrines and ideas in Yun Dynasty are not put together by a hundred schools of thought.

Compared with letting a hundred families come together, the Lord of Yun Dynasty hopes to pay more attention to one family.

Only in this way can we gather the power of the qi fortune of Chaowen Dao, and cultivate a Taoist who is at the level of Da Luo's shore.

After all, there are only so many Wen Dao luck in a dynasty, do you want to gather together and cultivate a Da Luo other side-level preacher?

Or spread out and cultivate a hundred sages and sages in the realm of immortals and gods?

Wu Mingkong felt that he didn't want this question at all.

Not to mention the 100 sages and sages in the realm of immortals and gods.

Even if that number is multiplied by a thousand, a thousand, a hundred thousand, a million...

It is also incomparable to the important value of a big Luo from the other side!

This is also the real reason why Xianqin Shenhan is strong, but there are few Wendao sages who are really interested in proving the Way.

To put it bluntly, it is a battle of luck!

For those sages and sages who are really interested in preaching.

They would rather choose an ordinary dynasty with potential.

Nor will he join a powerful immortal court with no hope of proving the Way.

When Wu Mingkong thought of this, he instantly understood the purpose and reason of Chen Qi's previous question.

There is no doubt that the cousin of the Chen family in front of her is a sage of Wendao who aspires to follow the path of sages.

If she or Wu Zhou could accept the idea of ​​the theory of judging from things to know, and can list this theory and idea as the mainstream core idea of ​​the dynasty, and even the future dynasty.

Then Chen Qi is willing to help her, and the two work together to build a dynasty.

If she and Wu Zhou couldn't accept the ideological theory of examining things and knowing, then no matter how good the relationship between the two sides was, Chen Qi would not be able to stay.

It's about the future path of preaching.

Don't say that the two are just cousins ​​who don't know how far apart they are.

Even biological parents and family members will turn against each other if they can't say it, and they will never die.

Wu Mingkong knew it, and he couldn't help but ponder, thinking about the advantages and disadvantages that Chen Qi's theory of inquiring into knowledge could bring to his Wu Zhou dynasty.

She had to be serious about the mainstream ideology and theories related to her future dynasty.

For a Yun Dynasty, the choice of mainstream ideology is even more important than the choice of Yun Dynasty totem.

Because choosing Yun Dynasty Totem is just to find a solid and reliable ally for his Yun Dynasty.

Instead, choose a mainstream ideological theory of Yun Dynasty.

It affects all aspects of the Yun Dynasty, and affects the development and promotion of the Yun Dynasty.

Once the mainstream ideology and theories are wrongly chosen, it will undoubtedly bring great losses and troubles to the Yun Dynasty.

Of course, some people may think that Wu Mingkong thinks too much.

After all, if the theory of ignoring knowledge is not suitable for the development of Wu and Zhou Dynasty, then can't it be replaced directly at that time?

Why do you have to think about it so much? For the time being, you can agree to it first.

What's next, let's talk about it later!

That is to say, it is completely possible to temporarily draw a big cake and fool Chen Qi.

When you don't need him anymore, just kick him away.

But, don't forget, this is not the earth of Chen Qi's previous life, but the prehistoric world.

There is an oath of heaven.

You can't promise anything, let alone swear.

And the way of luck.

To put it bluntly, it is to take the upgrade road of the prehistoric heaven, that is, it must be built on the basis of the prehistoric heaven.

If you are an ordinary person, if you make an oath of the Dao of Heaven, the Dao of Heaven may be too lazy to bird you.

However, if you are a monk, or the master of the dynasty.

Made an oath of Heaven and did not fulfill it?

The consequences will never be too good.

Moreover, Chen Qi is not a fool.

If Wu Mingkong didn't make the Great Oath of Heaven, he wouldn't make a covenant under the witness of Heaven.

Do you think Chen Qi would be foolish enough to give her a part-time job just because Wu Mingkong said a few words?

Such a thing as painting a pie?

What has he experienced in his past life?

Wu Mingkong is not a fool, nor does he think Chen Qi is a fool.

Therefore, she is seriously considering the advantages and disadvantages that Chen Qi's theory of inquiring about knowledge can bring to the Wu Zhou Dynasty.

Then she found out.

It seems that Chen Qi's theory of physiognomy is not a little bit stronger than the existing theory of a hundred schools of thought.

The most important thing is that Chen Qi's Theory of Physiological Matters can be said to perfectly incorporate the theories of the various schools of thought in the Immortal Realm, as well as various ways of cultivation.

Once Wu Zhou really implements the theory of physiognomy, it will definitely allow the development of Wu Zhou Dynasty to enter a fast lane.

And in a very short period of time, the national strength of Wu Zhou Dynasty can be improved, so that Wu Zhou Dynasty can quickly obtain the qualification to establish Yun Dynasty.

As for the cons?

As you can imagine.

Once she chooses to vigorously promote Chen Qi's Theory of Gewu, it will inevitably cause a rebound from the world's aristocratic families, especially the Confucianism in the Immortal World.

Furthermore, at present, she is not sure of Chen Qi's origin and background, nor is she able to judge whether the benefits Chen Qi brought to Wu Zhou can be compared to those of the hundreds of schools of thought.

To put it bluntly, this is the need to consider the interests of the total, rather than simply considering the quality of the theory itself.

This situation is similar to the recruitment of large company employees in Chen Qi's previous life.

Are you recruiting a strong and well-qualified employee?

Or recruiting an employee who is not very strong, but has an identity background and can directly attract customers and bring benefits to you?

Today, Wu Mingkong is faced with such a choice.

Because in her original plan, she would choose a powerful and background sage of Wen Dao from among the hundreds of schools of thought in ancient times to cooperate, and let his theory serve as the mainstream ideology of Wu Zhou.

In this way, it can be regarded as a powerful foreign aid and ally for Wu Zhou Dynasty.

Strong alliance!

But now she hesitated.

Because she is really optimistic about Chen Qi and Chen Qi's theory of physiognomy.

I also feel that Chen Qi's theory of physiognomy will be more suitable for the development of Wu Zhou than the theory of hundreds of schools of thought in ancient times.

Faced with this dichotomy.

Wu Mingkong thought about it for a while, then took a deep breath and said solemnly:

"If Mr. is willing to serve in Wuzhou, Mingkong is willing to treat him as the Prime Minister of the Three Kongs, respect him as an emperor and master, and list Mr.'s "Zhiwuzhizhi" as the national study of Wuzhou!"

"I don't know what to do with Mr.

The change of title represents a change in the status of the two.

It also represents that Wu Mingkong's remarks are not impulsive, but the result of careful consideration.

After she finished speaking, she looked at Chen Qi with bright eyes, waiting for Chen Qi to answer.

My heart could not help but give birth to a little nervousness and anticipation! .

Chapter 260 Breaking the imperial examination, an ancient emperor who was seriously underestimated! (please subscribe)

After Chen Qi heard Wu Ming's empty words, he couldn't help but smile and said, "Cousin doesn't need to do this. Given the current situation of Wu Zhou, it's too early to talk about this."

"Weixiong means that my cousin's current predicament has long been answered in "Exploring the Knowledge", the only thing to see is whether the cousin has the courage and determination!"

In the face of Wu Mingkong's invitation, Chen Qi did not answer directly, but shifted the topic to the current predicament of Wu Zhou.

As he said, it is indeed too early to talk about the combination of the road of Yun Dynasty and the road of sages.

Even if Chen Qi really made up his mind to join Wu Zhou, he would have to wait until Wu Mingkong - established Yun Dynasty.

The current Wu Zhou, although the situation is a bit strange, Wu Mingkong does not know what means to use, refining the dynasty's luck gold dragon in advance, so that Wu Zhou's dynasty has some of the characteristics of the dynasty.

But there is still a long way to go before the real luck.

As long as it can't be called Yun Dynasty, it can't escape the cage of Earth Immortal Realm.

In this way, it is a bit premature to talk about the road to the dynasty and the way of the sages.

Of course, most importantly.

The subject also needs to have a period of observation and running-in.

Not to mention the road to preaching.

A decision that is too hasty is not a good thing for both of them.

So Chen Qi felt that the two could try to get along with each other to see if Wu Zhou and the Gewu theory were really suitable.

If it's right, they can look good on each other.

Then hit it off.

If they are not suitable, the two cannot be combined.

That can also break up in advance before a big mistake, and the province will eventually cause conflicts.

When Wu Mingkong heard Chen Qi's change of topic, he felt a little regretful, but at the same time he couldn't help but let out a sigh of relief, then smiled, and asked for advice, "Also ask my cousin for advice!"

Chen Qi didn't talk nonsense, and said bluntly: "There is a saying in the education chapter of "Exploring Things to Know: Governing the Country": The most important weapon of the country, education is the foundation!"

"In today's world, the reason why aristocratic clans can grasp the court is the monopoly of educational resources and knowledge."

"If my cousin wants to break the current pattern of the Wuzhou court, my brother thinks that the imperial examinations should be re-opened so that only scholars can be selected!"

Chen Qi opened his mouth leisurely and gave a solution.

"Reopen the imperial examinations to select scholars based on talent?"

Hearing this suggestion, Wu Mingkong frowned slightly, obviously a little disappointed.

Because after the imperial examination was established in the Sui Dynasty, Datang also wanted to break the monopoly of knowledge and talents by the clan through the imperial examination.

Is it just the result?

it goes without saying!

In the end it ended in failure.

Throughout the Li and Tang Dynasties, the Manchu dynasty was full of people from aristocratic families.

There is simply no place for a humble man to stand.