However, Lu Changsheng was very calm, the smile on his face did not change, and he still said with a smile: "Naturally!"

"Chen has never said that he is not a Confucian disciple."

"It's just that my 'Confucianism' is different from the 'Confucianism' of your masters."

As Chen Qi said.

He never said that he was not a disciple of Confucianism.

It's just that his "Confucianism" is a Confucianism that people need, not a moral Confucianism.

When Chen Qi said this, he did not end, but continued: "Confucianism is what people need, and examining things is what people need."

"Therefore, in Chen's view, Confucianism is the basic theory, and the examination of things is the means."

"Learning things to know, applying what you have learned, combining knowledge and action, and solving people's needs, only in this way can Confucians achieve the greatest pursuit of self-cultivation, governing the country and the world."

Chen Qi said leisurely, and described the fundamental connection between his own theory of physiognomy and Confucianism.

In other words, what Confucian people need is the problem.

The Doctrine of Matter is the method to solve the problem of human needs.

It is only through his theory of physiognomy that we can achieve the pursuit of "self-cultivation, aligning the family, governing the country and the world" that Confucianists seek.

Therefore, Chen Qi generously admitted that his own theory of physiognomy belongs to Confucianism.

It's just that the "Confucianism" to which the Doctrine of Gewu belongs is the Confucianism in Chen Qi's heart.

It is not the Confucianism that is currently spoken in the immortal world, or even the prehistoric world.

Hearing Chen Qi's answer, whether it was the people in Jixia Academy on the Taoist platform or the guests who came to watch and listen to the Taoist ceremony, they couldn't help being horrified and shocked to the extreme.

Because Chen Qi said this, he is undoubtedly telling the world clearly.

His previous definition of "Confucianism" was not just a casual statement, but a real thought.

And it's already working towards that goal.

The theory of physiognomy he made was for the realization of his own "Confucianism".

He wants to redefine the concept of "Confucianism" in the world and rewrite the core ideological theory of Confucianism.

He wants to become a true saint of Confucianism.

Not only the Confucian "sages" who became the realm of land gods!

At this moment, everyone looked at the figure on the Taoist platform, as if they saw a new saint rising slowly.

Especially the young disciples in Jixia Academy were convinced by Chen Qi's concept of "Confucianism".

Looking at the eyes, there is no previous hatred and dissatisfaction.

All became frenzied.

Confucianism, what people need.

Therefore, Confucianism and Taoism embrace the world!

A Confucian is someone who solves the needs of the world.

Therefore, Confucians pursue "self-cultivation, balancing the family, governing the country and the world"!

So how to complete the pursuit of Confucianism?

That is to know things!

Investigate things to know, apply what you have learned, and combine knowledge and action, and finally cultivate one's own family, govern the country and bring peace to the world!

"This is the Confucianism in our hearts!"

At this moment, countless Jixia Academy disciples shouted in their hearts, and their gazes towards Chen Qi became more and more adoring.

If not, there is still a trace of reason.

I'm afraid they can't wait to run directly to Chen Qi and become a worship teacher.

Of course, it is not only the Confucian disciples in Jixia Academy who are moved, but also the masters of Jixia Academy.

It's just that they think more.

They are thinking.

If you and others worship Chen Qi's new Confucianism and Taoism at this time.

Is it possible to become the mainstay of Chen Qi's new Confucianism and Taoism like the seventy-two disciples of Confucius in ancient times, or even a Taoist veteran?

In this way, once Chen Qi's new Confucianism and Taoism circulated all over the world, it would be accepted by scholars and even the people of the world.

Will there be more luck that I can enjoy?

Don't say that the minds of the masters of Jixia Academy are floating.

Even Kong Ji, the grand sacrificial wine of Jixia Academy, felt a little excited.

I can't wait to immediately pull Chen Qi into a small corner where no one is there, and ask myself if I can bring the entire Jixia Academy to abandon the darkness and turn to the light, if I can get a new Confucianism deputy leader Dangdang 0...

No wonder they were moved.

It is indeed the luck of new Confucianism and Taoism is too tempting!

Don't look at the Jixia Academy in the Immortal World as a Confucian holy place for today's Shenzhou people, gathering the majestic Confucian luck.

However, these Confucian luck has nothing to do with them.

Ninety-nine percent of them were taken away by those ancient Confucian sages.

The rest is what they can enjoy.

And they have to go through layers of exploitation by the Confucian sages in Jixia Academy before they can bless themselves.

So less and less.

Even if Kong Ji is the grand sacrificial wine of Jixia Academy, the Confucian luck that he can share is not much.

It's just barely enough to practice.

It is precisely because of this that Kong Ji, the great sacrificial wine of Jixia Academy, will be moved.

The idea of ​​​​changing the family came.

Of course, this can't be regarded as a change of doors.

After all, whether it is Chen Qi's "Confucianism and Taoism that people need" or the "moral Confucianism" in the immortal world today, they are all Confucianism.

Since they are all Confucian.

Then they fall into the embrace of Chen Qi's new Confucianism and Taoism, and even if they can't change the family and betray.

At this point, the Jixia Academy's side can be said to have lost completely.

Because the debate in the prehistoric world is not a simple battle of words.

More importantly, destroy the opponent's self-confidence.

Let the enemy doubt their own beliefs.

That's how to win.

if not.

If it's just a battle of words, there are a lot of sophistry, which are enough to make it difficult to answer.

But what is the use of these sophistry, no matter how many?

Even if others can't answer, there will be no loss in the slightest.

A debate of morality is of no value at all.

What's the difference with a war of words?

At most it's just for fun.

Therefore, this kind of argumentation in the prehistoric world.

The questions raised must have something to do with one's own or the other's "Tao".

The answer given by the other party should first point directly to the core.

Then use your own "Tao" to explain your "Tao".

A perfect explanation is a correct answer.

It also represents and 4.5 the completion of your own way.

If the explanation is not perfect, it is not correct.

Prove that your Word is lacking.

Just like everyone in Jixia Academy in front of him.

The discussion has only just gone on for one and a half rounds.

From the grand sacrificial wine of the academy to the ordinary disciples of the academy, all of them have been shaken by Taoism, and have doubts about the Confucian moral theory that they are practicing now.

One by one, they began to consider whether to defect to Chen Qi and join Chen Qi's new Confucianism and Taoism.

You said, they didn't lose, what?

"Thank you sir for clarifying your doubts, Kong Ji has been taught!"

Kong Ji respectfully saluted Chen Qi.

At the same time, it also means that he recognizes Chen Qi's answer.

Therefore, in the second round of the Taoist debate, Chen Qi once again won the next round ahead of schedule.

Facing Kong Ji's condescending attitude and the enthusiastic gazes of many Jixia Academy disciples on the Taoist platform, Chen Qi's smile became even greater, and he leisurely proposed his second round of Taoism debate. legal issues.

"My theory of physique, there are five articles on self-cultivation, four articles on family harmony, thirty-six articles on governing the country, and four articles on the world. All of these forty-nine articles can achieve the Dao."

"And in each avenue, there are more than three thousand small paths, which can also be enlightened."

Chen Qi opened his mouth leisurely, and then raised his second round of Taoism debate: "I don't know how many other moral theories can make people enlightened?".

Chapter 277 The big sacrifice wine to replenish the brain, I am afraid that the chicken soup will turn into arsenic! (please subscribe)

If we say that Chen Qi's last question is to defeat the Confucianism and Taoism of everyone in Jixia Academy.

Then his current problem is the temptation of Chi Guoguo.

My theory of physiognomy consists of five articles on self-cultivation, four articles on family order, thirty-six articles on governing the country, and four articles on the world.

And in each Great Dao, there are more than 3,000 Small Ways, which can also become Dao.

How many other moral doctrines can people become enlightened?

His subconscious meaning was very simple, that is, he told everyone in Jixia Academy very straightforwardly.

"If you all come under the door of my Neo-Confucianism, Taoism, and Wushu theory, then everyone has the possibility to become enlightened. There are not many other things in my theory of Guowu, but there are many paths to enlightenment."

"On the contrary, if you continue to adhere to the moral teachings of the old Confucianism, then there is no possibility of enlightenment at all."

"So don't hesitate any longer, come and learn to be a teacher!"

When Chen Qi's words fell, not only the people in Jixia Academy were stunned, but even the people on the Taoist platform, and even Daoist Mai from Huoyun Palace who acted as the referee, were completely stunned, and some couldn't believe their ears.

Enlightenment?

how is this possible?

Is this Mingweizi crazy?

Even such a lie can be told.

If enlightenment is really that simple.

If Chen Qi's theory of quantification really has many ways of enlightenment.

Then let alone the disciples of Jixia Academy who have not yet become immortals.

I am afraid that even those who have long proven the Golden Immortal Dao will rush to join.

Therefore, when everyone heard Chen Qi say this, three words popped into their minds: "Impossible!"