Prehistoric: A Stable Life, Starting From the Journey To the West

Chapter 238

The books I have read are only one hundred thousand, and it is very reluctant to be able to write the book "Gewu Zhizhi" and build a framework for the theory of Gewu.

Which is like the current Chen Qi.

Not only has the cultivation base reached the late stage of True Immortal, but he has also cultivated many avenues of law to the realm of Dacheng, and his understanding of the laws of the Dao of Heaven and Earth is completely different.

The most important thing is that now Chen Qi has read 986 million books.

Compared with the time when the book "Exploring Things to Know" was written, the amount of knowledge has increased more than a thousand times.

Therefore, when Chen Qi turned around and read and narrated "Looking at Things to Know" again, he naturally discovered many deficiencies in "Looking at Things to Know".

He was lecturing like this while revising it, and pointed out some mistakes and deficiencies in his "Exploring the Knowledge" without hesitation.

He bluntly told the masters and disciples of Jixia Academy who were listening to the lecture.

Why are these mistakes, where are the shortcomings, how to correct them, and why should such corrections be made.

This way of teaching, everyone in Jixia Academy was fascinated and sincerely worshipped.

This time, the lecture time was somewhat beyond Chen Qi's expectations, and it lasted for a hundred days.

When he finished the "World Volume" of "Checking Things to Know", he also said bluntly: "Checking things can lead to knowledge, and checking things has no end, and there is no so-called truth~〃."

"So when you read the book "Exploring the Knowledge", if you feel that something is wrong, then boldly doubt and verify it!"

"Don't be afraid of making mistakes, and don't be afraid of doubts, because practice is the only criterion for testing the truth. You can't say that you can find your own way through such a method."

Chen Qi's leisurely words fell in the ears of the Jixia Academy, but it was like a thunderbolt, which shocked them to the extreme.

"Aren't you afraid of making mistakes, sir?"

"If someone really finds the error of "Exploring the Knowledge", won't it affect the reputation and reputation of Mr.

A master was shocked when he heard this, and couldn't help but ask.

You must know that the educational philosophy they received in the past was to defend the way to the death.

it means.

Even if you die, you must maintain the theories and theories you have learned.

Uphold the words of the sages of Confucianism!

In a word: what the Confucian sages say is all the truth and cannot go wrong. If you really want to go wrong, then your understanding is wrong, and there is a problem with the moral thinking of the world.

In any case, the saints themselves cannot be wrong.

Otherwise, what they said would not be called the Holy Word.

Now Chen Qi is encouraging the disciples of Jixia Academy to doubt the content of "Exploring the Knowledge" and to find its shortcomings.

How this does not surprise them.

Hearing this, Chen Qi smiled and said, "Why are you afraid of making mistakes?"

"Checking things is to explore the laws of all things, and checking the meaning of "laws"."

"Right is right, wrong is wrong, and the facts are there. Is it possible that because of my words, what is wrong becomes right?"

Chen Qi said here, looking at the more than 30,000 Confucian disciples of Jixia Academy in front of him, and warned: "To learn from things, the most important thing is to seek truth and be pragmatic, you still need to keep in mind!"

Grid is science!

Science is rigorous and endless.

In an endless science, who can be sure that he is right?

Not to mention the current Chen Qi, even those who are detached from the other side of An Xie Daluo cannot find the end of science, let alone represent correctness.

As for the question, if something goes wrong, will it affect Chen Qi's reputation and reputation?

Chen Qi is not worried about this.

Because science itself is progressing by constantly discovering and verifying errors.

As long as the spirit of Gewu is immortal, the inheritance of the theory of Gewu will not be cut off.

In this way, Chen Qi, as the pioneer of the prehistoric world's theory of quantification, will naturally be able to gain the favor of Qiwu Dao, allowing him to use the Qiwu theory to prove Taoism and transcendence.

Listening to the Taoist stage, more than 30,000 Confucian disciples from Jixia Academy did not know what Chen Qi was thinking.

At this time, they heard Chen Qi's righteousness and Ling Ran's words, and they all bowed and were impressed by his broad-mindedness.

A lecture is over here.

In the remaining few days, it was time for Chen Qi to answer questions for the disciples of the Academy.

In this question and answer, Chen Qi knew everything and said everything, and used very straightforward words to answer the questions in the students' minds in detail.

Instead of saying some mysterious and mysterious truths, let the disciples of Jixia Academy realize it by themselves!

He felt that the reason why Confucian moral theory would go astray was due to his own comprehension.

It's like a teacher teaching a student in later generations.

Student: "Teacher, how much should one plus one equal?"

Teacher: "Dao, mysteries are also mysterious, so there is Wuji to give birth to Taiji, Taiji to give birth to two instruments, two instruments to give birth to four images, four images to give birth to gossip, and gossip to transform all things. Do you understand?"

Student: "'ˇ..."

What the hell, I get it!

I will ask you how much one plus one should be equal to, and you will straight up a bunch of metaphysics and philosophy for me.

What does this make me do?

Do you admit that you don't understand?

In this case, does he have to lose face?

Therefore, the student nodded seriously and replied, "Teacher, I understand!"

As for whether it is true or false, it is estimated that only the students themselves know.

Moreover, a question that one plus one equals how many will derive countless answers.

Some people say that it is equal to one, because the teacher said that one is the Dao, which is Wuji, Dao plus Dao, Wuji plus Wuji, isn't it still Dao and Wuji?

Some people think it should be equal to two, because Wuji gives birth to Taiji, isn't Taiji the two paths of yin and yang?

Some people say that it is equal to three, because Wuji produces Taiji, Taiji produces two forms, two forms produce four images, and four images produce gossip, and gossip transforms all things.

That is to say, one plus one equals everything.

It is said that all things are born.

In this way, one plus one soon equals three.

In the end, some people retorted that one plus one should be equal to ten thousand, because the teacher directly said that one plus one will eventually transform all things. Isn't this "ten thousand"?

The father said that the public was reasonable, and the mother said that the mother was reasonable!

In the end, it may be said that even the teacher himself does not know how much one plus one should be.

Because, what they say is so reasonable!

Well, this is roughly the case with the previous Confucian moral theory.

So in the end, "n+1" schools appeared in a moral theory, and each school could use the words of the sage to cite the scriptures and prove that it was the most correct one.

Of course, Chen Qi didn't want this to happen to his own theory of gewu, so he didn't play the "self-realization" trick, and directly explained all the truths in the theory of gewu in very straightforward words.

Tell everyone: In the theory of quantification, one plus one should equal two.

If you want to refute this answer, refute it with facts, with practice.

Instead of relying on a mouth to fool the world through sophistry!

Such a thing as "a white horse is not a horse" is not allowed in the theory of physiognomy.

Chapter 24 The noble family who held the people of the world hostage! (please subscribe)

When Chen Qi's lecture ended, more than three months had passed in the Immortal Realm.

In the past three months, the conflict between the imperial court and the noble family has reached a fever pitch.

As Chen Qi expected, under the further persecution of the imperial court, the clansmen did not choose to close their eyes and wait to die, but chose to resist.

For a time, the world changed greatly, and the flames were everywhere.

There are ten roads and three hundred states in Wuzhou.

In more than half of the places, they directly declared their separation from the jurisdiction of the Wuzhou court, and raised troops in the name of "Qingjun's side" to launch a rebellion.

There are also all kinds of rumors and rumors, spread all over the world, guide the people at the bottom of Wu Zhou, and portray Wu Mingkong as a daughter of a thief, a chicken Sichen, who does not abide by women's ethics and so on.

in such a situation.

Wu Zhou Tianxia, ​​which had been established for less than a year, immediately became shaky.

Of course, everyone knows that these are superficial.

The Wuzhou Dynasty, with the existence of Jinxian Taoist guardians and the top combat power of the three schools of Buddhism, Taoism and Confucianism, will not be so easily destroyed.

To put it bluntly, this is a prehistoric world where personal power is supreme, not a normal historical world.

If it were to change to the historical world, after the aristocratic clansmen raised their troops, I am afraid they would immediately lead their troops to Chang'an City.

How can there be thunder and no rain like now, even though the city head has changed the king's flag, but never dare to take the last step, and Wu Mingkong fish dead and the net is broken!

Because they know very well that they really want to do that.

The fish may die, but the net will certainly not break.

What they are doing now is also showing Wu Mingkong their muscles and showing the influence of themselves and others.

In this way, they want to force Wu Mingkong to give up various policies and reforms against the aristocratic family.

In the face of the sudden resistance of the aristocratic clan, even though Wu Mingkong was well prepared, he was still shocked by the terrifying influence of the clan clan.

There are ten Dao and 300 states in Wuzhou, and more than half of Dao states directly raised their flags to rebel.

This does not mean that the remaining half of Daozhou is loyal to the court of Wuzhou and Wu Mingkong.

In fact, the vast majority of the remaining half of the states are also on the sidelines.

The Wu Zhou court can really influence it.

I'm afraid it's only near Chang'an City.

In other words, even the many defenders in Chang'an City also have a large number of noble families.

It is hard to say whether they will betray directly before the battle if they are really asked to quell the rebellion.

Faced with such a situation, let alone Wu Mingkong, the emperor of Wu Zhou, who did not understand the power of the emperor at all, even Yang Zhen and Yang Xuan and his son were helpless.

Well, it's really impossible.

Because the people of these aristocratic families are not stupid, they know their strengths and weaknesses very well.

Knowing that he is inferior to the Wu Zhou court in terms of high-end combat power.

Therefore, after letting the people below put up the banner of "Qingjun's side", most of the aristocratic clans, including the seven clans and five surnames, sent most of the clansmen and core disciples into the clan's cave world and closed it. The entrance to the cave world.

In this way, even if the Wuzhou court sent the monks from the land immortal realm, they could only kill all the abandoned sons and principals they left in the land immortal world, and could not shake the foundation of the clan family.

And as long as they can't completely cut off the foundation of the family, they can make trouble every now and then, and make the Wuzhou court feel at ease.

To put it bluntly, Dongtian World is the real foundation and guarantee of an aristocratic family.

This is also the essential difference between China's top aristocratic families and ordinary aristocratic families.

Of course, although the clan family had the Dongtian family as their trump card and guarantee, they still didn't show the slightest carelessness when facing Wu Mingkong.

The patriarchs of the major aristocratic families have never left Chang'an City.

It is not that they are not afraid of death, but that they are using their own lives to judge Wu Mingkong's determination.

If Wu Mingkong can take a step back, then of course hello, hello, hello everyone.

The rebellion of the ten states and three hundred states in the world can be quelled in the blink of an eye.

However, once Wu Mingkong really made up his mind to eradicate these family members.