Therefore, although the problem of fetal membranes in the world of Wuzhou and Daqian world has been solved, Chen Qi did not publicize it with great fanfare. At present, he is the only one who knows about this matter.

Once you have collected enough space law crystals, tell your cousin Wu Mingkong, lest she keep thinking about this matter and delay the governance of the country.

Chen Qi put aside the matter of heaven and earth fetal membranes and began to study other things.

He has already gained a lot from his research on divine substances and strange creatures in the misty world.

The divine substance is indeed equivalent to the primordial purple energy of the prehistoric world.

Of course, it's just that some properties are similar. As for the level and quality, the difference between the two is more than 108,000 miles.

What is Hongmeng Purple Qi?

Hongmeng Purple Qi is the foundation of the Great Dao of the prehistoric world! It's a ticket to becoming a saint!

It is equivalent to the nomination qualification for the person of the saint!

In the early years of the Great Desolation, Daozu Hongjun divided a total of seven Hongmeng purple qi to give to seven innate souls with extraordinary feet and deep qi fortune.

They are the Sanqing transformed by the Yuanshen Pangu, the Buddhist receptionist (transformed by the first ray of innate Gengjin Qi), Zhunti (transformed by the spiritual root of innate Bodhi), the snake-headed Nuwa, and the last Daoist Red Cloud ( of the first red cloud).

Of the seven congenital spirits who obtained Hongmeng Purple Qi, six became saints in the prehistoric world, and in the end, they all preached the Tao and became the saints in the prehistoric world.

And the only unlucky ghost, Daoist Hongyun, the reason why he didn't become a saint was because he killed himself, as he should.

When Hongjun Daozu first preached in the Zixiao Palace, many people who could enter the Zixiao Palace went there.

But there are only six futons in Zixiao Palace, which means that only six people can sit on the futon and listen to the sermon, which means that only these six people are disciples of the ancestors of Hongjun.

At that time, Taoist Hongyun was already sitting on the futon, but when he saw the late receptionist complaining and complaining, he was kind-hearted, so he gave up his position to the receptionist.

At this time, Sanqing, Nuwa, Kunpeng, and Yingyin were already seated on the futon.

The three cleanliness is one, and the cultivation base is also the highest, so naturally no one dares to provoke them.

Nuwa had her elder brother Fuxi by her side. Fuxi's cultivation was higher than Nuwa's at that time, but she just gave the futon to her younger sister Nuwa, and no one dared to provoke them.

Not to mention receiving and citing, there is a coveted Zhun Ti standing beside him.

Only Kunpeng was alone, and the Supreme Qing Yuanshi Tianzun in the Three Qing Dynasty had always hated people with hair and armor, so they chased him down together with Zhunti, allowing Zhunti to pick up a big deal.

Of course, the specific situation is definitely not as simple as picking up a cheap one, but it must be the result of a secret contest.

Among the people who went to Zixiao Palace to hear the sermon at that time, there were many people with high mana. In addition to the previous introduction, there were Houtu of the Wu clan, Donghuang Taiyi of the Sunstar Jinwu clan, Emperor Jun of the Sunstar Jinwu clan, Taiyin star Xihe, Changxi, the star of the moon, Yuanzi of Zhen, who was transformed by the earth spirit, the ancestor of Minghe, who was transformed by the water spirit, etc., were all the people who had the highest cultivation base in the prehistoric times.

If there is no secret contest, who is willing to hand over the futon position to others.

Of course, there are some who really don't care about the position of the futon. When they came to Zixiao Palace to listen to the sermon, they were just dissatisfied with Hongjun Daozu, and wanted to try Hongjun Daozu's jinliang, such as Donghuang Taiyi and Di Jun.

The twelve ancestors of the Wu clan, except for Houtu, did not go to the other eleven, because the Wu clan only cultivated the physical body, not the primordial spirit. There is no need to come to hear the sermon because it does not apply.

Daoist Hongyun not only handed over his seat, but also indirectly caused Kunpeng’s seat to be lost. Kunpeng, who was bound to report by Jairus, naturally held a grudge against Daoist Hongyun, and was later killed by Kunpeng and the ancestor of Ming He, and finally ended in death. .

The first good-natured man in the prehistoric wilderness has become the number one unlucky ghost in the prehistoric desolation.

And the last wisp of Hongmeng Purple Qi also disappeared.

Anyway, no matter whether it is the ancestor of Ming He or the demon master Kunpeng, they did not become saints in the end, which means that the wisp of the purple qi of Hongmeng is probably not in their hands. . . .

Some people speculate that Daoist Hongyun did not completely fall, and he escaped with a remnant of his soul, so Hongmeng Ziqi is still in his hands.

The final result is unknown.

And the times have changed. At the beginning, the seven primordial purple qi was the limit of heaven, but now, it has long been more than this number.

In the prehistoric world at that time, there could only be nine saints in total, including the Heavenly Emperor.

And there are six saints under Hongjun's sect, plus himself, it is seven, accounting for most of them.

If it hadn't been for Heaven's Path to leave a chance for other creatures, and it couldn't take all of them, I'm afraid they would have all been captured by Daozu Hongjun.

In fact, there should have been seven saints under Hongjun Daozu's sect, but Hongyun Daoist did not live up to his expectations, lived up to Hongjun Daozu's expectations for him, and wasted the last ray of Hongmeng purple energy.

In terms of heels, Daoist Hongyun was transformed by the first red cloud in the prehistoric world, and naturally he had extraordinary aptitude.

He doesn't have the heaven-opening merits of Sanqing, nor the great wisdom and perseverance of Yingyin Zhunti, nor the potential for several great merits to be done in the future like Nuwa.

The reason why Hongjun Daozu chose him was probably because of his "kindness". Such people must be easier to obtain merits than others.

Of course, it is also possible that it is simply to compensate for the loss caused by his initiative to let the seat.

The specific reason is that only Hongjun Daozu himself knows what 4.5 is.

Anyway, in the original nine saints, apart from himself, he could operate seven, but in the end only six succeeded.

Moreover, Xie Yin and Zhunti finally rebelled against Daoism and stood up to Buddha. Although they still paid tribute to Hongjun Daozu on the bright side, they were no longer the disciples of Hongjun Daozu.

Although Nu Wa did not betray her way, she never intervened in any disputes, nor did she establish any power. Even if it was between the demon clan and the human clan, she basically ignored it and entertained herself. She was the ancestor of Hongjun Taoism. The one with the least sense of existence among the six disciples, even many people do not regard her as a person in the Taoist sect.

Let’s go back to the divine substance again.

A monster in the universe that obtains divine substances is equivalent to having the opportunity to become a "saint" in the universe.

Chapter 477: Divine Substance and Kneeling Demon Pillar God (please subscribe)

And the "sage" of the Demonic Universe is actually the main **** among the evil gods, or the pillar god!

That is a more powerful existence than ordinary evil gods! Even if the cultivation base is still a golden immortal, the strength it exerts has far surpassed that of the golden immortal, reaching a level close to the other side of the pseudo-big Luo.

Note that it is "close to" "the other side of the pseudo-Daluo", not even the other side of the pseudo-Daluo.

As for the distance from the real big Luo other side? It is even more than the distance between the sky and the earth. It is far from enough to describe the difference between them.

There are several places where the divine substance is different from the primordial purple energy.

One is that divine substances can be split and fused, but when fused, only divine substances of the same origin and attributes can be fused.

The second is that divine matter is divided into various attributes, and each kind of divine matter contains different powers of the Heavenly Dao, that is, the power of the Dao within is different.

Unlike Hongmeng Ziqi, it is all one attribute.

Of course, it didn't mean that the power of the Great Dao was also contained in the Hongmeng Purple Qi.

If that were the case, then there wouldn't be many people in the prehistoric world who cherished the purple aura of Hongmeng.

06 At least for the powerful existence on the other side of Da Luo who has already proved the Tao, Hongmeng Ziqi must be very tasteless.

Because they have the power of the Great Dao themselves, the power of the Great Dao contained in the divine substance is completely insignificant to them.

Therefore, if Hongmeng Purple Qi also contains a single power of the Great Dao, then the powerhouses on the other side of Da Luo must be dismissive of Hongmeng Purple Qi. The increase in strength is not great.

Below is a summary of the powers and qualities possessed by each realm.

Because Chen Qi is already in the realm of Xuanxian, I won't go into details about the realm below Xuanxian, starting from the realm of Xuanxian.

In the realm of Xuanxian, there is the field of law, and all kinds of laws are filled in the field. Below Xuanxian, once shrouded in the field of law, they will be suppressed and killed at will.

The realm of Jinxian possesses the power of the Dao Law, the power of the Dao Law, and the power formed after the smelting of various laws.

Although it has the word Dao, in fact, it still belongs to the scope of the law. It is just a combination of various laws that suits you. It is the cornerstone of the future to create the Dao.

The realm of Jinxian has found its own way of proving the Tao, and the power of the mixed law that has been smelted has also initially possessed some properties of the power of the Dao, but it is still a law in essence, because it is between the power of the law and the power of the Dao. In between, so it is called the power of the Dao Law.

Just like different people choose cotton threads of different colors, and finally twist them into a colored rope that suits them.

The power of the Dao Law is the rope.

The power of the Dao is the power that belongs to the other side of Da Luo.

The other side of Da Luo is detached, which is equivalent to the sublimation and change of the rope in essence, from cotton rope to steel wire!

Even if there is no change in quantity, and even smaller due to smelting, it is very different in quality.

On the other side of Da Luo, one person is one road!

To prove the other side of Luo is the way to prove yourself!

The power of the Dao is also a kind of power that belongs to the innate source.

Different avenues correspond to different avenues of power, so the power of the innate source, in terms of types alone, is innumerable and endless.

Divine matter is a kind of heavenly authority that can only invoke the power of a certain avenue in the demonic universe.

And the saint who relies on the sanctification of Hongmeng Purple Qi can mobilize the power of the three thousand avenues of the prehistoric world, and the strength he exerts can be compared with the supreme power of Hunyuan!

The power of the three thousand avenues is the sublimation of the three thousand laws, and it is the power of the three thousand avenues possessed by the prehistoric world itself.

Each power of the Great Dao is the power of the Great Dao after the sublimation of a single law.

It is not like the power of the Dao on the other side of the big Luo, which is strange and changeable and has complex attributes.

But in terms of power, the power of the Dao of a single law is not inferior to the power of the Dao of multiple laws.

Because the power of a single avenue brings the function and effect of a single law to the extreme! Play to the limit!

It's just that because the power of the Great Dao belongs to the power of transcendence, it will not constrain the living beings in the wild.

In addition, the power of the Great Dao does not participate in the evolution and construction of the world, otherwise it would be a fool's dream for the prehistoric creatures to rely on their own smelted Dao to escape the time and space of the prehistoric world.

At that time, I am afraid that only by proving the supreme primacy of the Dao can one achieve detachment.

Hongmeng Purple Qi does not directly allow you to master the power of the three thousand avenues, but includes methods or ways to master the power of the three thousand avenues!

It is equivalent to giving you a key to the library. Whether you can master all the knowledge in the library depends entirely on your personal ability.

I don't know how much simpler it is than creating knowledge and writing books by myself.

As long as you master all of them, you can become a saint in the prehistoric world and gain the personality of a saint!

However, it is only mastery, having the right to use it, not the power of the Dao that belongs to oneself, so once you leave the prehistoric world, you will lose the right to use it.

But even so, that's pretty scary!

The power of 3,000 different avenues is equivalent to the fusion of 3,000 completely different Daluo powerhouses!

The strength that can be exerted, in the prehistoric world, can completely match the power of Primordial Primordial Supreme!

It doesn't mean that three thousand Daluo Jinxian can fight a Hunyuan Daluo Jinxian.

This is the difference between quality and quantity.

Just like three thousand people with a comprehensive quality of one, fighting a person with a comprehensive quality of three thousand, without any external objects, then the result does not need to be guessed at all.

Because it is definitely the person with a comprehensive quality of 3,000 who wins, and it is still a crushing advantage!

The fusion of the power of the three thousand avenues here has the effect that one plus one is greater than two.

Therefore, in terms of the amount of Dao power it contains, there is an essential difference between Hongmeng Purple Qi and divine substance.

Moreover, even if the divine substance possesses the power of a certain Dao, the power of the Dao is incomplete.

Even if a certain divine substance is collected, it is impossible to have the strength of the other side of the big Luo, at most it is equivalent to the other side of the pseudo-big Luo.

This is due to the fact that the power of the Great Dao bred in the Demonic Universe itself is too weak.

Although the Three Thousand Laws of the Demonic Universe are sound, it is not that the Three Thousand Laws can be sublimated to give birth to three thousand Great Daos and possess the power of three thousand Great Daos.

For a low-level chaotic universe like the Demonic Universe, it is not bad to be able to nurture several avenues, and they are basically incomplete and semi-finished products that have not been nurtured.

Chapter 478: Cosmic Will Pollution (Subscription)

However, compared to Hongmeng Purple Qi, divine substance also has a great advantage, that is, there is no need for the acquirer to comprehend it.

As long as it is integrated, you can obtain the right to use the power of the Dao contained in it! Immediately you will have great strength!

As for creatures that integrate divine substances, there is no need to do complicated things. As long as they keep looking for and fusing the divine substances of the same origin, they will have more and more power to use the power of the Dao, and their strength will become more and more powerful. the stronger!

Until the power of a certain avenue possessed by the Demon World is fully mastered, this creature can be promoted and become one of the pillar gods of the Demon Universe.

That is to say, as long as the divine substance of a certain attribute is completely integrated, part of the heavenly authority (some kind of incomplete Dao power) of the Demonic Universe can be obtained, thus becoming the Pillar God of the Demonic Universe.

The cultivation of the pillar gods will still not exceed the realm of Jinxian, but with the blessing of the power of the incomplete Dao, as long as it is within the universe of monsters, its strength can crush the realm of ordinary Jinxian.

After all, even if it is the incomplete power of the Dao, compared with the power of Jinxian's Dao Law, there are still essential differences and differences.

One has only initially formed the prototype of the power of the Dao, but in essence, the power of the law is still in effect.

The other is that he already has the power of the Dao, but for some reason, the power of the Dao is incomplete.

If the power of the Great Dao is compared to a knife, then in the realm of Jinxian, it is equivalent to already knowing the shape of the knife and drawing a forging blueprint.