At the same time, he has to wrestle with his wife every once in a while to exchange feelings at a negative distance.

In addition, he has to squeeze some time out to refine the Alpha Lamp...

Fortunately, the six-legged bear beast has achieved "semi-automatic feeding", otherwise he would be really busy!

Although he was able to multitask, Chen Qi would only do it when he had to.

Multitasking does increase efficiency, but sometimes it doesn't.

For example, when overcoming a very difficult problem, or engaging in a certain and exhausting research content, it is not advisable to focus on multitasking.

People's 4.5 mental strength is limited, and multitasking means that a single mental strength is weakened, which greatly delays the research progress.

This is the same as the computing power of the computer and multi-threading.

Although computer multithreading can indeed greatly improve the efficiency of computer processing tasks to a certain extent, the extreme computing power of a single thread will be greatly weakened.

In addition, wrestling with his wife is not suitable for single-mindedness.

Of course, if it's just wrestling, talking, or doing some "little tricks", then there's no problem at all.

That level of multitasking isn't even a true "multitasking", it's something an individual can do.

The real multitasking is like his main body and avatar, which do not interfere with each other and do not affect each other, but they are the same person with only the same consciousness.

It's not a split personality, it's just an extra thought pattern.

Chapter 482 Three thousand avenues, eight hundred side doors, the best practice system (for subscription)

When the main body is very busy, the avatar is also not idle.

The main body is researching, and the avatar is also researching.

It's just that the clone studies the formation method.

And in addition to researching the formation, he also has to take care of the soldiers of Wu Zhou who are fighting below.

It even takes time to remove some of the weird and stubborn curses and toxins they accidentally got in battle.

However, although the clone is also very busy, compared with the main body, it is indeed much easier.

After all, Ao Qing shared most of the work for him. Unlike the main body, not only did he fight alone, but he was occasionally interrupted by his wife, so he had to take some time to practice wrestling with his wife.

Chen Qi thought about these interesting things while controlling the mana in his hands.

A series of miniature formations reincarnated in his hands.

Of course, this kind of formation doesn't have much power, it just simulates the effect with mana.

However, this is also very difficult, and it is very easy for Chen Qi to do it 06.

Because his chaotic mana can be transformed into the power of any other attribute, so he can interpret the mystery of various formations in the palm of his hand as he wants, and can intuitively see the effects of the formations.

And unlike others, it's really just a simulation, just a practice.

It only has its shape, but it is incapable, it is just a dream bubble, and it cannot really evolve the actual effect of the formation.

The formation method is another system for interpreting the laws of heaven and earth and the laws of the Dao, which is different from the magical powers of magic.

But in fact, the things studied are basically the same, and they are all about the combined utilization of the Dao Law, but the methods are different.

Like talismans, alchemy, and utensils, they belong to one of the side gates of the outsider.

As the saying goes, three thousand avenues, eight hundred side gates.

The side door is also called the outsider way or the left way, which is different from the three thousand avenues, the other way of practice.

Eight hundred sidewalks are just an imaginary number, and there is no exact number, because a new sidewalk may appear at any time.

Although it is a side door, the things studied and involved in the side door are always closely related to the Three Thousand Great Dao, but they cannot achieve their own detachment by this, and must rely on external forces to detach themselves, so it is not a Dao.

Outsiders are not just alchemy, weapon refining, and formations. They are the cultivation systems of immortals, Buddhas, Confucians, and demons that people often talk about. In fact, they also belong to outsiders!

They are not a single avenue, they all exist depending on the three thousand avenues!

In addition, there are kendo, the way of fortune, the way of race, and so on, too many to count.

These sidemen and outsiders are born out of the Three Thousand Avenues, but they are attached to the Three Thousand Avenues.

Because it requires the help of external force to prove the detachment of the Dao, such methods are collectively referred to as the side door!

The Tao that has been proven is collectively referred to as the Outer Tao! Or left!

This is the origin of the side door and the side door.

Although it is not the Three Thousand Avenues, it does not mean that the side door cannot be detached, or that the side door has no effect on the monks after detachment.

Not so.

There is no causal relationship between the two.

As long as the avenue is continuous, the side door will never disappear!

Even if one disappears, another will appear.

Created by man and replaced.

The three thousand avenues are the foundation, the foundation!

The sidewalk is a creative use of the Three Thousand Avenues!

Combine, utilize, combine...

If the three thousand avenues are three thousand words, then the side door is the words and idioms composed of words!

Therefore, it can be seen from this point that, theoretically speaking, the number of side gates is far greater than that of the three thousand avenues.

It’s just that there is generally no way to be exhausted. At most, one or two new side door systems appear in each era.

Why is this happening?

Is it impossible to list all the three thousand word combinations representing the three thousand avenues at once?

sure!

But what's the point?

It is enough for one person to practice one system. If you are full of energy, talent, and time, you can practice a few more, but what is the use of too many systems? Do you think that the more practice systems there are, the more powerful they must be?

Of course, to a certain extent, this is indeed the case.

In the same realm, if you are proficient in Martial Dao, Immortal Dao, Confucian Dao, and Buddhism Dao at the same time, and you have cultivated all four systems to the extreme, then it is definitely much more powerful than being proficient in only one of them!

There is no doubt about that!

But have you thought about it carefully, how much time will it take to cultivate so many different systems at the same time?

You must know that time is a very precious resource before the restriction on life essence is lifted!

Once your lifespan can't keep up with the rate of consumption, you can only wait desperately for death to come.

Some people only practice one system, and they feel that time is very short, for fear that they will not be able to become immortals in their lifetime, and will eventually die when their lifespan is exhausted.

So even if you want to cultivate other systems, it is best to wait until the restriction of lifespan is lifted, and then you should consider the issue after the restriction of lifespan is gone.

Moreover, some practice systems, even if the great supernatural powers are derived through supernatural powers, are not necessarily applicable.

Every era and era has its own mainstream cultivation system, and if you insist on practicing other systems, you are just looking for guilt.

Moreover, there are many cultivation systems, which are actually gradually evolved from other systems, which are changes to adapt to changes in the environment.

If you cultivate ahead of time, the result will be that you are out of tune with the current world environment.

For example, when heaven and earth first opened, the laws of heaven and earth were not hidden, the innate spiritual energy was strong, and the heaven and earth were full of treasures.

If you have to use the meticulous cultivation system of the Dharma-ending era to cultivate, it is not impossible, but the result is that in the same realm, your background is far lower than that of other people.

Probably the only advantage is that you will consume a lot less resources than others.

But this advantage is completely useless, because when the world first opened, there was no shortage of resources at all!

Each era has its own unique cultivation system.

It may not be the strongest, nor the one with the fastest realm breakthrough, nor the one with the most economical cultivation resources.

However, it is definitely the most suitable for the current cultivation environment! Such a practice system is the best practice system!

What suits you is the best!

This is like the popular elements in the language and words, every era has its popular elements in every era.

Popular elements are labels that closely fit with the times.

If you insist on the humorous way of the last century to talk with the old meme, then it will only appear out of tune with the current era, and it will become an alien in the eyes of other people.

Chapter 483: Immortal Dao System, No One Blocks the Door (Subscribe)

For most cultivators, it is enough to only practice a certain mainstream practice system in the current era.

If you have plenty of time, and your own talent is unparalleled and your aptitude is excellent, then you can also cultivate other systems, and this is the correct way.

Generally speaking, only after becoming immortals will they formally challenge and charge other areas, trying to use the power of other systems to enhance their own way of protecting the Tao.

Before becoming an immortal, even if you were previously interested in one or several cultivation systems, you generally only tasted it.

At most, it can only be understood in advance, laying the foundation, not even getting started.

Chen Qi has been in contact with Confucianism, Immortality, Martial Dao and even Buddhism before. To put it more exaggeratedly, he is a fellow practitioner of the Four Ways.

But in fact, except for Confucianism and Taoism, which is a comprehensive and in-depth understanding, he can only half understand the other three Taoisms.

At the beginning, it was because the combat effectiveness of Confucianism and Taoism was not strong in the early stage, and he was not safe, so he chose martial arts as a means of protecting Taoism.

Then, through the strongest reading system, I obtained some magical powers of immortality and Buddhism from some books.

This led to his four fellow practitioners.

In addition to these four paths, there are even other cultivation systems in it, such as the sixty-four hexagrams of Houtian Houtian, the king of Wen who helped him a lot, strictly speaking, it belongs to the system of deduction of celestial secrets.

But the most important of them are the four ways of martial arts, Confucianism, immortality, and Buddhism, and among the four, Confucianism and immortality are the most proficient.

Martial Dao is only his early training system in the mortal realm. After reaching the great master of heaven and man, he did not learn much about Martial Dao.

As for now, immortality occupies a dominant position, followed by Confucianism.

After becoming an immortal, he used the cultivation system of immortality to break through the realm, but Confucianism and Daoism did not fall behind much, and he has been chasing after immortal Dao with the trend of going hand in hand.

And the Confucian and Taoist supernatural powers "Looking at Things to Know" brought him unknown benefits and conveniences.

He was able to practice so many systems at the same time, not because of his talent, but simply because he opened up and became a cheater.

Because of the strongest reading system, he was able to achieve the level he is now, and the height he is today.

If it is an ordinary person, then just cultivating one of the cultivation systems requires a lifetime of effort.

And even so, there is only a slight chance of becoming immortal.

As for transcendence?

Can't even think about it!

Being able to become a long-lived immortal with the same longevity as heaven and earth is already something worth celebrating.

If you can become a Xuanxian who can walk through the heavens and the world by virtue of his own law, then he will burn high incense.

As for becoming an immortal golden immortal whose heaven and earth are destroyed and I am immortal? It's just a dream to think about it.

After all, even in the Heavenly Court of the Prehistoric World, Jinxian is already considered a high-level combat power, enough to serve as a general or general, but not a cat or a dog.

Even if it is a cat and a dog, it is a cat and a dog with a name and a surname!

For example, a certain pig marshal in charge of Tianhe's 800,000 navy...

When the practice reaches a certain level, it is already difficult to rely on a little "qualification" to break through normally.

At this time, it is possible to break through the barriers with the help of other aspects, such as merit, luck, treasures...

Of course, the main reason is that the "qualification" is not strong enough.

If you have the physique of the great **** Pangu, then it is definitely an easy thing to cultivate to the other side of Daluo!